Safiyah, the Jewish Wife of Muhammad
The following is the story of Safiyah Bint Huyeiy Ibn Akhtab, the Jewish woman who was captured when Muhammad’s troops attacked Kheibar and brought her to the Prophet as part of his share of the booty. Muhammad ordered Kinana, the young husband of Safia to be tortured to death to make him reveal the whereabouts of the treasure of the town. On the very nigh of that murder, he took Safia to his bed and claimed that young girl as his trophy. This story is reported by Tabari in detail. It can also be found in Sira of Ibn Ishaq. The following is reported in the Book of Tabaqat compiled by Ibn Sa’d and is published in the Islamic site http://www.muslimunited.org/topics/prophet/wives.html Two years earlier, Muhammad had beheaded Huyeiy, the father of Safia along with 900 men of Bani Quraiza.
Safiyah was seventeen and very beautiful when Muslims killed her father, husband and many of her relatives. In the same day the Prophet of Allah wanted to sleep with her. Here is the exact text of the story.
“Safiyah was born in Medinah. She belonged to the Jewish tribe of Banu ‘I-Nadir. When this tribe was expelled from Medinah in the year 4 A.H, Huyaiy was one of those who settled in the fertile colony of Khaibar together with Kinana ibn al-Rabi’ to whom Safiyah was married a little before the Muslims attacked Khaibar. She was then seventeen. She had formerly been the wife of Sallam ibn Mishkam, who divorced her. One mile from Khaibar. Here the Prophet married Safiyah. She was groomed and made-up for the Prophet by Umm Sulaim, the mother of Anas ibn Malik. They spent the night there. Abu Ayyub al-Ansari guarded the tent of the Prophet the whole night. When, in the early dawn, the Prophet saw Abu Ayyub strolling up and down, he asked him what he meant by this sentry-go; he replied: “I was afraid for you with this young lady. You had killed her father, her husband and many of her relatives, and till recently she was an unbeliever. I was really afraid for you on her account”. The Prophet prayed for Abu Ayyub al-Ansari (Ibn Hisham, p. 766) Safiyah had requested the Prophet to wait till he had gone a stage away from Khaibar. “Why?” asked the Prophet. “I was afraid for you on account of the Jews who still happened to be near at Khaibar!”
The reason Safiyah rejected the sexual advances of the 57-year-old Muhammad should be obvious to any objective person. I believe most women prefer to mourn than jump into bed with the killer of their father, husband and many relatives on the same day of their death. But the fact that the prophet of Allah could not contain his sexual urges for one day to let this young girl grieve, says a lot of his thinking and moral character. However as for the rest of the story we are not sure whether it is true or was fabricated by Muslim historians to wipe the impression of rape. But this is all we have and to find the truth we have to rely on these biased documents written by Muslim historians. The story goes on to say that Abu Ayyub was concerned for the safety of the prophet because he (Muhammad) had killed Safiyah’s father, husband and many of her relatives. This is logical. It is foolish to sleep with a woman after killing her loved ones. But Safiyah’s excuse for rejecting Muhammad’s advances towards her seems unreasonable. When Muhammad took this young girl into his tent, he had already killed many Jews and was winning the war. If there were any Jews left, they probably were more worried for their own lives than Safiyah’s chastity. Also she was already in the tent alone with Muhammad, how the Jews would have known if they were engaged in sex or not? I wonder what other excuse could she make to a man who was the murderer of her father, husband and many of her relatives to let her alone at least that night?
“The next day a Walima (wedding-feast) was arranged on behalf of the Prophet…
Note that the historian is saying that the wedding took place one day after the prophet got private with Safiyah and made his moves to have sex with her. This presented no problem for the prophet as he had his Allah reveal a verse saying it is okay to sleep with women captured in war without marrying them even if they are married.
“And all married women (are forbidden unto you) save those (captives) whom your right hands possess…” (Q. 4:24 )
The above verse shows that the Holy prophet did not believe that slaves have any right. You could be a happily married woman living your own life, but if Muhammad and his devout followers attacked your town and captured you, you would lose all your rights, and while your husband was being killed or enslaved you would be given to a Muslim Mujahid who would rape you all with Allah’s blessings.
This is confirmed in another place.
1-The believers must (eventually) win through,-
2- Those who humble themselves in their prayers;
3-Who avoid vain talk;
4- Who are active in deeds of charity;
5- Who abstain from sex,
6- Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame,
7- But those whose desires exceed those limits are transgressors;-
Let us continue with the story of Safiyah.
“The other wives of the Prophet showed their jealousy by making slights upon her Jewish origin. But the Prophet always defended her. Once Safiyah was vexed to the extreme by the taunts of all the Arab wives of the Prophet. She took the complaint to the Prophet, who felt great compassion for her. He consoled her. He encouraged her. He equipped her with logic. He said: “Safiyah, take courage and be bold. They are in no way superior to you. Tell them: I am a daughter of the Prophet Harun, a niece of the Prophet Musa, and a wife of the Prophet Muhammad”.
When she was brought along with other prisoners-of-war, the Prophet said to her, “Safiyah, your father always maintained enmity with me until Allah made the final decision.” She said, “But Allah does not catch one for the sins of another.”
This of course contradicts Muhammad’s own behavior who annihilated the entire Bani Qainuqa with the pretext that few of them had killed a Muslim in retaliation . That is despite the verse that says “Namely, that no bearer of burdens can bear the burden of another” (Q. 53:38) Also it was not Allah who made the final decision. Safiyah’s father was killed by Muhammad’s men not by Allah. This would be the same as Hitler claiming that God killed all the Jews in the holocaust. If God wanted to kill all those people that Muhammad and his army killed He could have done it on his own. God needs no mercenaries to do his will.
“The Prophet then gave her the choice of joining her people after freedom or accepting Islam and coming into a matrimonial relationship with him”
We have to remember that Muhammad killed most of her people and banished the rest of them. So giving the choice to join her people is not much of a choice.
“She was very intelligent and gentle and said, “O Allah’s Messenger, I had hoped for Islam, and I confirmed you before your invitation. Now when I have the honour to be in your presence, I am given a choice between kufr and Islam I swear by Allah, that Allah and His Messenger is dearer to me than my own freedom and my joining with my people.” (Tabaqat).
Was this confession, if true, sincere? Was she safe to speak out her mind? She was enslaved by a man who had exterminated her family and could do with her the same. See the reference made to her “freedom”. This shows clearly that she was not free. In fact she must have been very intelligent to fabricate those lies to save her own life.
“When Safiyah was married, she was very young, and according to one report she was hardly seventeen years old and was extremely beautiful. Once A’isha said a few sentences about her short stature, at which the Prophet said, “You have said a thing that if it were left in the sea, it would mix with it (and make its water dirty). ” (Abu Dawud). She not only deeply loved the Prophet but also greatly respected him as Allah’s Messenger, for she heard the conversations of her father and uncle after they went to Medinah. When the Prophet migrated to Medinah, they came to see him and find out whether he was the true Messenger of Allah spoken of in the Scriptures. When they got back and talked together that night, Safiyah was in her bed listening to them. One of them said, “What do you think about him?” He replied, “He is the same Prophet foretold by our Scriptures.” Then the other said, “What is to be done?” The reply came that they must oppose him with all their might.”
Is this story, narrated by Abu Dawud, credible? How can two Jews recognize Muhammad as the prophet foretold by their scriptures and decide to oppose him with all their might? It defies all logic. It takes a “deficient in intelligence” to believe in this nonsense. It is not clear whether Safiyah lied to conform and make her self accepted among her enemies or it is another fabrication of a zealot believer. Why would someone decide to oppose with all his might the one who he has found out to be the promised one of his own scriptures? But this is not all! Where in the Bible it says anything about Muhammad? How come Safiyah’s father and uncle could decipher their scriptures and find about Muhammad while for 1400 years all Muslim scholars have been unable to do it?
“So Safiyah was convinced of the truth of the Prophet. She spared no pain to look after him, care for him and provide every comfort that she could think of. This is evident since she came into his presence after the fall of Khaibar.”
See how the writer contradicts himself in one page? Just a few lines above we read that she was captured and was taken to Muhammad as a prisoner. She didn’t come on her own. She was taken to the prophet because she was young and the prettiest of other women captured.
“The Prophet had a slight grievance against her for she had refused when the Prophet wanted to have privacy with her at the previous stage (of the journey). At the next halt, the Prophet had privacy with her and spent all night with her. When she was asked by Umm Sulaim, “What did you see in Allah’s Messenger?” She said he was very pleased with her and did not sleep at all but was talking to her all night. He had asked her, ‘Why did you refuse at the first stage when I desired privacy with you?’ She had said, ‘I was afraid for you because of the nearness of the Jews. “‘This thing further increased my merit in his eyes.” (Tabaqat).
Bukhari also has recorded some Hadithes telling the invasion of Kheibar and how Muhammad met Safiyah.
Narrated ‘Abdul ‘Aziz:
Anas said, ‘When Allah’s Apostle invaded Khaibar, we offered the Fajr prayer there yearly in the morning) when it was still dark. The Prophet rode and Abu Talha rode too and I was riding behind Abu Talha. The Prophet passed through the lane of Khaibar quickly and my knee was touching the thigh of the Prophet . He uncovered his thigh and I saw the whiteness of the thigh of the Prophet. When he entered the town, he said, ‘Allahu Akbar! Khaibar is ruined. Whenever we approach near a (hostile) nation (to fight) then evil will be the morning of those who have been warned.’ He repeated this thrice. The people came out for their jobs and some of them said, ‘Muhammad (has come).’ (Some of our companions added, “With his army.”) We conquered Khaibar, took the captives, and the booty was collected. Dihya came and said, ‘O Allah’s Prophet! Give me a slave girl from the captives.’ The Prophet said, ‘Go and take any slave girl.’ He took Safiya bint Huyai. A man came to the Prophet and said, ‘O Allah’s Apostles! You gave Safiya bint Huyai to Dihya and she is the chief mistress of the tribes of Quraiza and An-Nadir and she befits none but you.’ So the Prophet said, ‘Bring him along with her.’ So Dihya came with her and when the Prophet saw her, he said to Dihya, ‘Take any slave girl other than her from the captives.’ Anas added: The Prophet then manumitted her and married her.”
Thabit asked Anas, “O Abu Hamza! What did the Prophet pay her (as Mahr)?” He said, “Her self was her Mahr for he manumitted her and then married her.” Anas added, “While on the way, Um Sulaim dressed her for marriage (ceremony) and at night she sent her as a bride to the Prophet . (Sahih Bukhari 1.367)
Mahr or dowry is a money that a bride receives from her husband when he marries her. Muhammad did not pay Safiyah her Mahr because he had to pay it to himself for manumitting her. Of course the irony is that he did not buy her but enslaved her by raiding her town. This story is significant because it gives us an insight into the moral and ethical values of the Prophet of God (Peace be upon his immaculate soul).
Our modern sensibility makes us cringe with stories like this, yet amazingly Muhammad taught that he is going to receive two rewards by marrying Safiyah. One for manumitting someone whom no one but himself had enslaved and the other for marrying the prettiest girl who was 40 years younger.
Abu Musa reported that Allah’s Messenger (may peace be upon him) said about one who emancipated a slave woman, and then married her, that for him there are two rewards. (Sahih Muslim Book 008, Number 3327)
Also in another part
The Prophet offered the Fajr Prayer near Khaibar when it was still dark and then said, “Allahu-Akbar! Khaibar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned.” Then the inhabitants of Khaibar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her ‘Mahr’. (Sahih Bukhari V.5 B.59 N.512)
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Today Islamic supremacists are demanding more accommodation of Islamic principles and practices than ever, and daily growing more aggressive in eroding our freedoms—with politically correct public officials only too happy to oblige them. Speaking from the fruit of her experience as the national leader of the fight against the Ground Zero mega-mosque and numerous other initiatives, Geller’s guidebook provides a much-needed wake-up call about a sinister agenda that could do nothing less than destroy the United States – with unique instructions about how we can, and must, fight back now to defend our nation and civilization.
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Startling new information about the full extent of Muslim Brotherhood infiltration in the Department of Justice, and its brazen pro-Muslim activities, including its “Monthly Outreach Meetings” with Muslim and Arab groups at the Civil Rights Division — and the 14,000 documents the DOJ won’t release that reveal the full, shocking extent of this cooperation.
A primer for protest against Islamic supremacist mosques and other initiatives in your local area.
A primer for how freedom fighters can deal with an adversarial media.
The shocking details of the travesty that is the 9/11 victims memorial, which is planning to put the unidentified remains of 9/11 victims seven stories underground inside a museum that charges admission — and which will include lavish profiles (above ground, of course) of the 9/11 hijackers.
The Sheepshead Bay mosque initiative and other mega-mosque initiatives nationwide: the sinister forces behind them and their insidious agenda.
Never-before-released details of the Islamic honor murders of the Texas teenagers Amina and Sarah Said.
The American Bar Association’s coverup of its work to resist anti-Sharia initiatives.
The Islamic schools that receive public money.
The truth behind Virginia’s failing to mail military ballots in time for them to be counted in the election of 2008.
Links between the Justice Department’s Civil Rights Division and the Islamic Society of North America, the Council on American-Islamic Relations, the American-Arab Anti-Discrimination Committee, and the Muslim Students Association.
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Among Westerners dedicated to human rights, freedom of speech and religion, Geller is a forceful and courageous voice, providing in this powerful book a democratic defense to fight the stealth jihadist threat against civilization. — Bat Ye’or, eminent historian, author of eight books including Eurabia: The Euro-Arab Axis, Islam and Dhimmitude: Where Civilizations Collide, The Decline of Eastern Christianity: From Jihad to Dhimmitude, and The Dhimmi: Jews and Christians Under Islam.
Only Pamela Geller could have written this book. She has stood on the front lines against Islamic supremacism and Sharia encroachment with unparalleled courage and insight, formulating unique and innovative strategies to put the enemies of freedom on the defensive and fight effectively for human rights. The wisdom she has gleaned from her experience is all here, making this an essential handbook for every freedom fighter. — Robert Spencer, author of the New York Times bestsellers The Politically Incorrect Guide to Islam (and the Crusades) and The Truth About Muhammad.
Pamela Geller is the founder, editor, and publisher of AtlasShrugs.com. She is the executive director of Stop Islamization of America (SIOA), as well as the Freedom Defense Initiative (FDI), and is a regular columnist for WND, the American Thinker, Human Events, and other publications. She is the author of “The Post-American Presidency: The Obama Administration’s War on America.”
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Name: C Galloway
Review Date: 11/4/2011 9:15 am
a must read
If you love America and do NOT want to see her downfall into a Sharia law nation . . . you MUST read this book !!
Thank you Pamela Geller for your time spent in research to expose the truth of Islam.
Will I Have A Body In Heaven?
The simple answer is Yes! It will be a spiritual body—one that is far more appropriate for the new dimension in the new cosmos in which we will be living. It will be a body tailor-made by God, “eternal in the heavens” (2 Corinthians 5:1). Just as God formed our physical substance and frame in the womb, and had a plan for our days on earth, (Psalm 139:13-16) so will He craft a spiritual body for us in the heavens. We are not our bodies—not our earthly bodily frame nor our future heavenly one. A body simply enables us to function in a dimension of the cosmos.
According to Jesus, it is intolerable for any spirit to be without a body-home. (Luke 11:24) Part of what makes us frightened about dying is that we do not want to be left unclothed, without a body. (2 Corinthians 5:4) Our uneasiness about whether or not we really will have a body to be in, coupled with understandable curiosity, gives rise to the questions, “What kind of body will it be? What will it be like”. The exact kind of answer we would like to have to those questions is not given in the Bible. When we think of the sort of body we would like to have, we tend to think in terms of physical features. Our heavenly bodies are not described in the Bible, at least not their appearance or outward features.
But we can surmise several facts about the bodies we will have after death.
Since we were made in God’s image to begin with, most likely our heavenly bodies will resemble our earthly bodies—only in a more glorified manner. This view is supported by Jesus’ appearance after his resurrection. Before He ascended out of physical sight and into the [invisible] third heaven, His glorified body was similar to His earthly body. The main difference between His earthly and heavenly bodies was not in appearance but in capabilities. In His spirit body He could function in the earthly realm—speaking, walking, eating, etc.—but He also moved in the realm of the spirit—vanishing from sight, (Luke 24:31) walking through walls, (John 20:26) and being received up into the third heaven.
Several of the people who saw Jesus on earth after He had risen from the dead thought He was a ghost, not a real person:
But they were startled and frightened and thought that they were seeing a spirit. And He said to them, “Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” And when he said this, He showed them His hands and His feet. And while they still could not believe it for joy and were marveling, He said to them, “Have you anything here to eat?” And they gave Him a piece of a broiled fish; and He took it and ate it before them. Luke 24:37-43
One of His disciples, Thomas, who had not seen the resurrected Jesus with his own eyes, conjected that the other disciples had only seen a spirit. After Jesus appeared to all the disciples again and allowed Thomas to touch the places on Jesus’ body that had been wounded by the spikes and the spear during the Crucifixion, Jesus says to Thomas, “A spirit does not have flesh and bones as you see that I have” (John 20:27).
Jesus had been functioning in both the earthly and the spiritual realms throughout His life—walking on water and being transfigured on the mountain when Peter, James and John beheld Him conversing with Moses and Elijah. (Mark 9:1-8) When Jesus was transfigured [metamorphosed], His whole being became suffused with a radiance and brightness that was not of this world. (Mark 9:3) Something of that glorious brightness will radiate from our heavenly bodies, too. But Jesus still looked like Jesus.
The bodies that we will have after death will not be made of flesh and blood, but they will be stunningly more attractive than our earthly bodies in the same way that flowers are more beautiful than the seeds from which they came. (1 Corinthians 15:37) As opposed to being perishable—like gallons of milk with expiration dates—our spirit bodies will remain constantly fresh. Our heavenly bodies will never be “getting along in years” or getting old. They will be constantly renewed. Earthly bodies develop toward maturity, then begin to wear out. Aging on earth is synonymous with wrinkling, stooping, graying and growing increasingly feeble. No such process will exist in Heaven. Earthly bodies, which encase the essence of our person hood that God forms in our mothers’ womb, start very small (as babies) so that they can fit in wombs. Nobody gets born in Heaven, so no one will need to be that young! We will all have been made perfect (complete) in Heaven, and that implies mature.
Our heavenly bodies will bear testimony to the truth about God and His way. Our current bodies of flesh set themselves against the Spirit, and so often oppose God. (Romans 8:1-8 and Galatians 5:16-17) They carry the imprint of Adam and Eve’s sin. Instead of being born in the dishonor of Adam’s sin, our heavenly bodies will be living displays to commemorate Jesus’ obedience. Our heavenly bodies will not fight against God’s way for us, they will work for us to accomplish His plans.
And on an especially positive note, our heavenly bodies will not lose steam late at night, and they will not have trouble getting going in the morning. Here on earth the spirit is willing, but the flesh is weak. (Mark 14:38) Our earthly bodies are feeble, frail and susceptible to every manner of sickness and temptation. Headaches, a broken foot, or a bout with the stomach flu quickly convince us that our made-of-clay bodies are a force to reckon with. Our bodies resist, demand, expand and break down. Our heavenly bodies, on the other hand, will be a miraculous power supply aiding us in our spiritual lives. They will be like fuel tanks or extra battery packs that actually add vitality to our souls/spirits, rather than depleting them.
At least they’re honest and don’t hide behind the”Islam means peace” fallacy.
(10) Because you have kept My command to persevere, I also will keep you from the hour of trial which shall come upon the whole world, to test those who dwell on the earth. New King James Version Change Bible versions
Because of what will be happening at the end time, “persevering” or “courageously enduring” without compromising will certainly be no small accomplishment. Yet Christ says that because some of His people have been keeping His command to persevere, He will keep them from the worst of it. They have already proved their faithfulness to Him; He knows where they stand, He sees their track record with Him, and He will not require them to experience everything that the rest of humanity will suffer.
In colleges and universities, some professors make the final exam at the end of a semester optional. This means that students take the final only if they need to bring their overall average up. But if a student already has an A from other tests and class work, the professor figures the student has already proved himself, and does not require him to take the final exam.
This approach is analogous to Revelation 3:10. If the Christian is already faithfully persevering and resisting the spiritual foes, God may not require that he endure the very hardest test to prove what is in his heart. He has already proved it consistently through the course of his life. However, if, like a stereotypical first-year college student, he has frittered away his time, becoming involved in matters having nothing to do with college, he will have to prove where he stands. The final exam in this case is the Great Tribulation and Day of the Lord, so it is in our best interest that we students demonstrate to the Teacher that we are serious before the end of the semester.
The Sin of Vanity / Pride:
Thomas Aquinas said of Pride “inordinate self-love is the cause of every sin (1,77) … the root of pride is found to consist in man not being, in some way, subject to God and His rule.” Pride is excessive belief in one’s own abilities, that interferes with the individual’s recognition of the grace of God. It has been called the sin from which all others arise. Pride is also known as Vanity.
Ecc 2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Isa 5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope.
As the movie ended, the Devil, played by Al Pacino, stated, “Vanity is my favorite sin.” The wicked smile and stare rang true because most of us know that vanity and ego can corrupt us all. Human frailties can easily be seen in others.
This photo shows some of the exterior work needing to be done. The tree growing next to the foundation needs to be removed. The bushes trimmed away from the house as well. The city will require the house to be painted. The good news is the roof is in good shape with no visual deterioration and the electric meter remains attached.
House painting: $1500
Tree removal, bush trimming, vine removal from around house $200
Front Door and Frame replacement: $250
Attic Access in Closet – lighting ripped out
Hot Water Tank: $325
Furnace ? (To be determined after testing)
Replace ALL water pipes, gas pipes, new waterline from exterior: $980
Bathroom is extremely small. To free up space, should install shower only which takes 1/2 space of tub. With tub, there are only a few inches between tub edge and the sink to pass to get to the toilet. Normal size people would have difficulties passing through.
Remove ALL wallpaper and paint interior of whole house $600
Kitchen Sink: $200 & Faucet: $50
Wire for Electric Stove and Refrigerator (in dining room) $175
Front Door and Frame replacement: $250
Rear Door and Frame Replacement: $250
Dumpster Rental to discard construction materials, above debris, shed and hazardous materials such as old paint cans in shed $375
- Preventing Frozen Pipes (jonjepsen.com)
- The not defendable borders of lesser Israel
- Allah and Muhammad quote Babylonian Talmud instead of Hebrew Scriptures
- Prominent U.S. Imam: New Caliphate Should Wage Jihad
- Yes, Dzhokhar Tsarnaev is a Muslim Terrorist
- The Islam Bomb
- Islamicized Sweden Has Declared War on the Jews
- Beck Breaks Exclusive Information on Saudi National Once Considered a Person of Interest in Boston Bombings
- FBI Informant Claims Taliban Members Are Living In America
- The Home Counties girl training female suicide bombers for Al Qaeda
- Boko Haram Muslim Terrorists Murder More Than 1,500 Christians and Destroy 400 Churches
- UK: Jihad terror plotters who wanted to carry out another 9/11 and outdo 7/7 will be free by July
- Jihad Movement leader calls for applying Sharia
- Business Services – Temporary Posts
- Christianity / God
- Daily Gospel
- Just Because :-)
- Pending Classification
- Societal / Cultural Issues
- Understanding Islam