God Says No Same Sex Marriage and God Is Always Correct
It IS our job to judge righteously and to oppose all that is against God’s Laws. And no, not one Christian who truly adheres to the Holy Word of God supports “same sex marriage”. And let me state that I in no way want to insult or degrade those caught in the error sin of homosexuality. My eldest son’s godfather is homosexual as is my nephew and a cousin. But, that doesn’t mean we approve of that which is clearly sin. What next? Shall we approve polygyny, polyandry, group marriage, marriage to children like in Saudi Arabia etc, marriage to animals, how about Nikāḥ al-Mutʿah? Where do we draw the line in abominations? Or why marry at all since divorce can be had for $150 filing fee on demand? Why is sex for cash illegal? Isn’t it a private contract between parties just as same sex marriage is?
This isn’t a human rights issue. It is about right and wrong. About God’s Laws which far out weigh any man made laws.
“Judge not, that you be not judged” is often the wailing cry of false teachers and hardened sinners who misapply the verse to ward off censure for their evil deeds. Do not be intimidated by such people, for Jesus has commanded us to judge with righteous judgment (John 7:24).
“He who justifies the wicked, and he who condemns the just, both of them alike are an abomination to the LORD” (Proverbs 17:15). “And have no fellowship with the unfruitful works of darkness, but rather expose them” (Ephesians 5:11).
“Do not judge according to appearance, but judge with righteous judgment” (John 7:24). This is reminiscent of Leviticus 19:15. “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty. But in righteousness you shall judge your neighbor.”
There is a place for righteous judgment. When Christians persist in sin, they are to be judged by their fellow Christians, as Paul explained to the Corinthians: “I wrote to you in my epistle not to keep company with sexually immoral people. Yet I certainly did not mean the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world. But now I have written to you not to keep company with anyone named a brother, who is a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner — not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore ‘put away from yourselves that wicked person’” (1 Corinthians 5:9-13).
When Christians come in conflict, some wise man should be found to judge between his brethren: “Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters? Do you not know that we shall judge angels? How much more, things that pertain to this life? If then you have judgments concerning things pertaining to this life, do you appoint those who are least esteemed by the church to judge? I say this to your shame. Is it so, that there is not a wise man among you, not even one, who will be able to judge between his brethren?” (1 Corinthians 6:1-5).
We may not reserve judgment when faced with clear manifestations of evil. Jesus reprimanded the church at Thyatira: “Nevertheless I have a few things against you, because you allow that woman Jezebel, who calls herself a prophetess, to teach and beguile My servants to commit sexual immorality and to eat things sacrificed to idols” (Revelation 2:20). What if false teaching on divorce and remarriage leads God’s people to commit sexual immorality? Will God hold us guiltless if we allow such to be taught, and if we fellowship people Jesus says are committing adultery? (Matthew 5:31,32; 19:9; Mark 10:11,12; Luke 16:18).
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