Qur’an (4:95) Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are blind or lame, etc.), and those who strive hard and fight in the Cause of Allah with their wealth and their lives. Allah has preferred in grades those who strive hard and fight with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard and fight, above those who sit (at home) by a huge reward;
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The ideology of Islam fully implemented under Sharia Law, consistent with the koran, sira and hadith, condemns freedom (speech, conscience, religion association, press, petition of government), forbids equality (between men and women, muslims and non-muslims) and denies traditional sovereignty (national boundaries, secular law, native culture). Any form of sharia, implicit (in mosques and ‘at home’) or explicit (as practiced in UK civil courts, as promoted by the Organization of the Islamic Conference to the United Nations), denies human rights to women, children and non-muslims. Therefore, allowing sharia in this Constitutional Republic or any non-islamic nation violates our basic laws of freedom, including freedom of choice. The tenets of islam as codified in sharia are supremacist, discriminatory and misogynist; they invite or encourage deception toward non-muslims and mandate perpetual hostility to that which is not islamic. Sharia must be banned as being unConstitutional and its promotion labeled seditious, as it calls for the replacement of man-made law with “divine” sharia.
Whatever in islam that may be spiritual and promote the salvation of the soul is of little interest to me, unless and until it affects non-muslims, at which point it becomes political doctrine. And if this political doctrine calls for harm, subjugation, taxation, terrorizing and death, it is a free-people’s right and obligation to resist.
Speak about islam and sharia in this way. Challenge your readers not to believe anything about islam that is not consistent with the foundational texts of islam and its body of law, for to do so is to be deceived and ignorant.
@umersultan There is no error in what was posted. All of it is completely accurate and comes directly from accepted authentic Islamic scholars, just not from Islamic Apologists that are obeying their religion through Taqiyya. When Osama bin Laden says Islam will dominate the world and that all is justified by the Qu’ran, Hadith, Sunnah/Sunnat and Islamic Apologists say Islam is a religion of peace, it is bin Laden who is being truthful.
And before you find it necessary to start quoting the Qu’ran about its peaceful Suras, they are subject to abrogation.
It is because Christians, and many Muslims, do not understand this doctrine of abrogation coupled with the nonchronological order of the Quran that they do not understand what is going on in the Islamic world at this time. On the one hand, many Islamic leaders will claim that their religion is a peaceful one, and quote passages from the Quran to prove it. On the other hand, other Islamic leaders will call for terrorism and jihad and base their call on the same Quran. Most of us would view this a simple matter of how the Quran is interpreted, but such is not the case. The peaceful passages within the Quran are found in the early days of Muhammad’s recitations, during a time when he felt that his new religion would be a unifying factor among “People of the Book” (Jews, Christians and Muslims). When his doctrine was ultimately rejected by Jews and Christians he turned on them and “was given” new “revelations” of war and hate to replace the former ones of peace. The surahs, which teach jihad against Jews, Christians and unbelievers, are all found in the later time frame of the Quran. Passages of a later date include 2:190-193,216; 4:74,89,91,95,101-102; 5:33,51; 8:12,39,60,65,67,69; 9:5,29,30,73; 47:4; 59:2-4,5,14 and 61:4. While such passages are scattered throughout the Quran, they are all chronologically of later origin and have, according to the doctrine of abrogation, replaced the former teachings on peace.
Muslim Zombies Spreading Islam
There is no God but Allah because we are deceived.
False God Allah’s false prophet is Mohammad, damnable be his name.
If you do not accept our false God, we will kill you because Islam is a religion of peace.
If you tell the truth about the false God Allah, we will kill you because Islam is a religion of peace.
If you tell the truth about our pedofile, murderer, rapist, thief false prophet, we will kill you because Islam a religion of peace.
If you tell the truth about the one true God and His Son Jesus Christ, we will lie that Jesus was not the Son of God and the Savior of the world, and we will kill you because Islam is a religion of peace.
If you question that Islam is the religion of peace, we will lie to you as Mohammad taught. This is called Taqiyya, then we will kill you because Islam a religion of peace.
If you stop being deceived and leave Islam, we will kill you because Islam a religion of peace.
If a Muslim woman disobeys a Muslim man, we will kill you because Islam a religion of peace.
Suddenly, Washington is consumed with a question too long ignored: Can we safely do business with the Muslim Brotherhood?
The reason this question has taken on such urgency is, of course, because the Muslim Brotherhood (or MB, also known by its Arabic name, the Ikhwan) is poised to emerge as the big winner from the chaos now sweeping North Africa and increasingly likely to bring down the government of the aging Egyptian dictator, Hosni Mubarak.
In the wake of growing turmoil in Egypt, a retinue of pundits, professors and former government officials has publicly insisted that we have nothing to fear from the Ikhwan since it has eschewed violence and embraced democracy.
For example, Bruce Reidel, a controversial former CIA analyst and advisor to President Obama, posted an article entitled “Don’t Fear Egypt’s Muslim Brotherhood” at the Daily Beast. In it, he declared: “The Egyptian Brotherhood renounced violence years ago, but its relative moderation has made it the target of extreme vilification by more radical Islamists. Al Qaeda’s leaders, Osama bin Laden and Ayman Zawahiri, started their political lives affiliated with the Brotherhood but both have denounced it for decades as too soft and a cat’s paw of Mubarak and America.”
Then, there was President George W. Bush’s former press spokeswoman, Dana Perino, who went so far on January 28th as to tell Fox News “…And don’t be afraid of the Muslim Brotherhood in Egypt. This has nothing to do with religion.”
One reason we might be misperceiving the MB as no threat is because a prime source of information about such matters is the Muslim Brotherhood itself. As the Center for Security Policy’s new, best-selling Team B II report entitled, Shariah: The Threat to America found:
“It is now public knowledge that nearly every major Muslim organization in the United States is actually controlled by the MB or a derivative organization. Consequently, most of the Muslim-American groups of any prominence in America are now known to be, as a matter of fact, hostile to the United States and its Constitution.”
In fact, for much of the past two decades, a number of these groups and their backers (including, notably, Saudi billionaire Prince Alwaleed bin Talal) have cultivated extensive ties with U.S. government officials and agencies under successive administrations of both parties, academic centers, financial institutions, religious communities, partisan organizations and the media. As a result, such American entities have been subjected to intense, disciplined and sustained influence operations for decades.
Unfortunately, the relationships thus developed and the misconceptions thus fostered are today bearing poisonous fruit with respect to shaping U.S. policy towards the unfolding Egyptian drama.
A notable example is the Council on American Islamic Relations (CAIR). A federal judge in the 2008 Holy Land Foundation trial – which successfully prosecuted the nation’s largest terrorism financing conspiracy – found that CAIR was indeed a front for the Ikhwan’s Palestinian affiliate, Hamas. Nonetheless, Fox News earlier today interviewed the Executive Director of CAIR’s Chicago office, Ahmed Rehab, whom it characterized as a “Democracy Activist.”
True to form, Rehab called for the removal of Mubarak’s regime and the institution of democratic elections in Egypt. This is hardly surprising since, under present circumstances, such balloting would likely have the same result it did in Gaza a few years back: the triumph of the Muslim Brotherhood and the institution of brutally repressive theocratic rule, in accordance with the totalitarian Islamic politico-military-legal program known as shariah.
An important antidote to the seductive notions being advanced with respect to the Muslim Brotherhood in Egypt – and, for that matter, in Western nations like ours – by the Ikhwan’s own operatives, their useful idiots and apologists is the Team B II report. It should be considered required reading by anyone who hopes to understand, let alone to comment usefully upon, the MB’s real character and agenda.
For example, Shariah: The Threat to America provides several key insights that must be borne in mind in the current circumstances especially:
* “The Muslim Brotherhood was founded in Egypt in 1928. Its express purpose was two-fold: (1) to implement shariah worldwide, and (2) to re-establish the global Islamic State (caliphate).
* “Therefore, Al Qaeda and the Muslim Brotherhood have the same objectives. They differ only in the timing and tactics involved in realizing them.
* “The Brotherhood’s creed is: ‘God is our objective; the Koran is our law; the Prophet is our leader; jihad is our way; and death for the sake of Allah is the highest of our aspirations.’”
* It is evident from the Creed, and from the Brotherhood’s history (and current activities)…that violence is an inherent part of the MB’s tactics. The MB is the root of the majority of Islamic terrorist groups in the world today.
* The Muslim Brotherhood is the ‘vanguard’ or tip-of-the-spear of the current Islamic Movement in the world. While there are other transnational organizations that share the MB’s goals (if not its tactics) – including al Qaeda, which was born out of the Brotherhood – the Ikhwan is by far the strongest and most organized. The Muslim Brotherhood is now active in over 80 countries around the world.
Of particular concern must be the purpose of the Brotherhood in the United States and other nations of the Free World:
* “…The Ikhwan’s mission in the West is sedition in the furtherance of shariah’s supremacist agenda, not peaceful assimilation and co-existence with non-Muslim populations.”
* “The Ikhwan believes that its purposes in the West are, for the moment, better advanced by the use of non-violent, stealthy techniques. In that connection, the Muslim Brotherhood seeks to establish relations with, influence and, wherever possible, penetrate: government circles in executive and legislative branches at the federal, state and local levels; the law enforcement community; intelligence agencies; the military; penal institutions; the media; think tanks and policy groups; academic institutions; non-Muslim religious communities; and other elites.
* “The Brothers engage in all of these activities and more for one reason: to subvert the targeted communities in furtherance of the MB’s primary objective – the triumph of shariah.”
In short, the Muslim Brotherhood – whether it is operating in Egypt, elsewhere in the world or here – is our enemy. Vital U.S. interests will be at risk if it succeeds in supplanting the present regime in Cairo, taking control in the process not only of the Arab world’s most populous nation but its vast, American-supplied arsenal. It is no less reckless to allow the Brotherhood’s operatives to enjoy continued access to and influence over our perceptions of their true purposes, and the policies adopted pursuant thereto.
Islam is more than a religion or even a cult, it is a totalitarian system that rules by fear and violence. This fight we have with Islam is not about land, Islam does not co-exist,it does not assimilate into the society in which it lives, it’s mission is to conquer and rule completely, until it makes the whole world muslim. When muslims hold the majority in any land, like the serpent it rises up and strikes.
Christians Under Siege: The Challenge of Religious Pluralism in the Muslim World
Conflicts and killings from Africa to Southeast Asia have brought into sharp relief the significant threat to religious minorities in some Muslim societies. While constitutionally entitled in many countries to equality of citizenship and religious freedom, religious minorities in the Muslim world increasingly fear the erosion of their rights — and with good reason. Interreligious and inter-communal tensions have flared up not only in Egypt and Malaysia but also in Sudan, Nigeria, Turkey, Iran, Iraq, Afghanistan, Bangladesh, Indonesia and Pakistan. Conflicts have varied from acts of discrimination, to forms of violence escalating to murder, to the destruction of villages and mosques.
Majorities of Muslims and Christians embrace religious diversity. However, a significant minority of hard-line conservative, fundamentalist, and militant Muslims — like their counterparts in Christianity and Judaism — are not pluralistic, but rather strongly exclusivist in their attitudes toward other faiths and even fellow believers with whom they disagree. As recent events in Egypt and Pakistan illustrated, these myopic religious worldviews can turn ugly.
The Coptic Christian community in Egypt is an ancient faith group whose presence in Egypt predates the coming of Islam. Relations between Copts and Muslims in society had generally been good. However, in recent decades, extremists have targeted Copts and the government. While the government has addressed their status as a security issue, it has failed to respond to the desire of Egypt’s Christian Copts for full equality of citizenship: equal treatment with regard to building their churches; appointment into top positions, and non-discriminatory policies.
In the past year, extremists have again targeted Coptic Christians. In the town of Nag Hamadi in southern Egypt, seven people were killed when gunmen sprayed automatic fire into a crowd of churchgoers after a Coptic New Year’s eve midnight mass on Jan. 7, 2010. Officials believed the attack was in retaliation for the November rape of a Muslim girl by a Christian man. But in December 2010, Egyptians were shocked when Muslim militants slaughtered 25 and injured another 100 Coptic Christian worshipers in Alexandria on New Year’s Eve.
The magnitude of the atrocity triggered an unprecedented public outcry. Egyptian government officials, Muslim religious leaders, the media, and civil society moved quickly to condemn the attacks. Islamic leaders and groups from the Muslim Brotherhood to Dr. Ahmed Al-Tayeb, Sheik of al-Azhar (Egypt’s highest religious authority) and the Grand Mufti Ali Gomaa, along with the Coptic Pope Shenouda III, all came out with strong condemnatory statements and calls for Egyptian unity. Across the country Egyptians rallied to the defense of the Coptic community, its freedoms and its security. Thousands of Muslims turned out at Coptic Christmas eve mass services on Jan 6, 2011 around the country for candle light vigils and to serve as human shields and protect Coptic churches as they celebrated their Christmas. In Pakistan the assassination of a major politician who opposed its blasphemy law and its aftermath signaled any even more critical and worrisome threat.
A Christian woman, Asia Bibi, a 45-year-old mother of four was sentenced to death on charges of insulting Islam, in a case stemming from a village dispute. This case is not an isolated incident; allegations of blasphemy against the Prophet or desecration of the Quran have often been used against Christians in local disputes.
Asia Bibi, believed to be the first woman sentenced to death under Pakistan’s blasphemy law, strongly denied the charges and requested a presidential pardon. In November 2010 the Lahore High Court in Pakistan barred President Asif Ali Zardari from issuing a pardon. The issue resurrected calls in Pakistan and internationally for the recall of the blasphemy law. The violent reactions of militant religious leaders and mosque preachers triggered the assassination of Salmaan Taseer — the governor of Punjab and an outspoken critic of the blasphemy law — by one of his bodyguards who shot him 27 times on 4 January 2011. The assassin, Mumtaz Qadri, admitted that he was influenced by the fiery sermons of militant preachers who had denounced Taseer. According to Pakistani journalist Ahmed Rashid, an internationally recognized expert on Sout Asian politics:
Taseer’s death has unleashed the mad dogs of hell, inspiring the minority of fanatics to go to any lengths to destroy the democratic, secular and moderate Islamic Republic of Pakistan. We Pakistanis are at the edge of a precipice and as a consequence the stability of the entire region is at risk. Not a single registered mullah in the city of Lahore with its 13 million people was willing to read Taseer’s funeral prayers, because they were too scared to do so. Five hundred lawyers have signed up to defend Taseer’s killer Mumtaz Qadri, but Taseer’s wife cannot find a single criminal lawyer to prosecute him. It is hard to see which judge is even likely to pursue the case to its obvious conclusion.
Shockingly, the assassin has been greeted as a celebrity and hero. The extent of extremist influence, its power to turn out large street demonstrations and to intimidate liberal reformers could be seen in mass street rallies like that in Karachi where more than 40,000 people took to the streets in his support. At the same time, a notable number of more mainstream as well as militant religious leaders were quick to come out against repeal of the blasphemy law and the government has been quick to retreat, declaring it would never amend the law. The deafening silence of marginalized liberals and reformers, who fear to speak out, and political parties has been testimony of the extent to which extremists have been able to threaten and intimidate, target, issue death threats and kill. This is nothing new. Two of Pakistan’s prominent reformist Islamic scholars and popular television preachers, Dr. Tahir al-Qadri and Javed Ahmad Ghamidi, have been forced in recent years to flee the country and live in exile in Canada and Malaysia.
Muhammad Tahir al-Qadri authored a 600 page fatwa, an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism, suicide bombing. Qadri categorically and unequivocally rejects all acts of illegitimate violence, terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. He also distances himself from all, whether fellow prominent religious leaders or Muslim youth, who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason.
Javed Ahmad Ghamidi, who fled to Malaysia last year after police foiled a plot to bomb his Lahore home has publicly opposed the blasphemy laws since the assassination of Salmaan Taseer. Like al-Qadri’s condemnation of terrorism and suicide bombings, Ghamidi attacks the blasphemy law on religious grounds, maintaining it has no foundation in either the Qur’an or the Hadith — the sayings of the prophet Muhammad.
Religious tolerance and equality of citizenship remain fragile both in secular Muslim countries and in self-styled Islamic states. Mainstream Muslim religious and political leaders and the media need to not only condemn religious extremism and terrorism, as many have done nationally and internationally, but also speak out against those mainstream religious leaders and others who continue to advocate religious exclusivist theologies or doctrines and their implementation in law and society.
Critical is the implementation of reforms in religious thought, in law, and in society to ensure equality of citizenship. Both Muslim and Christian religious leaders will need to work more closely on religious and curricula reforms for madrasas, seminaries, schools, and universities and utilize mass media, the internet, and other avenues of popular culture. Failure to do so will not only feeds the growth of religious extremism but also contributes to the mentality of sectors of mainstream society, the estimated 500 to 800 lawyers, who offered to represent the self-confessed killer, and the physicians, teachers, police and others who have also publicly supported him.
The plight of Christians and other minorities in some Muslim countries in the face of a significant and dangerous minority of religious extremists and the failures of political and religious leaders threatens both the safety and security of religious minorities and the very fabric of Muslim societies.
Note: This post was co-authored by Sheila B. Lalwani.
Prof. John L. Esposito, author of The Future of Islam, is University Professor of Religion & International Affairs at Georgetown University and founding director of the Center for Muslim-Christian Understanding. Sheila B. Lalwani is a Research Fellow at the Center.
“No Compulsion in Religion” 2:256 (early Mecca verse as Mr. “Love & Peace™” still wore a mask to woo new converts and his preaching was sugary) Abrogated (Naskh) “canceled” through the later (Medina) “Verse of the Sword” 9:5 “Kill the infidels wherever you find them.” (9:1-4 grace period, 4 holy months, “treaty” for pagans pilgrimate)
New Jersey, the Garden State, has just taken its first step toward becoming the Sharia State, with Governor Christie’s nomination of Sohail Mohammed, an attorney to detained terrorist suspects, to a Superior Court judgeship in Passaic County. The Sohail nomination continues Christie’s unfortunate pandering to the American Muslim Union and the Islamic Center of Passaic County.
Passaic County has the second largest Muslim population in the country. And the Islamic Center of Passaic County is the state’s largest mosque, and it’s the only one run by an an Imam who was a member of the Hamas terrorist organization. But when the United States government attempted to deport Mohammed Qatanani, New Jersey’s pols and wannabe pols like Christie, quickly came to his aid. Despite the fact that Mohammed Qatanani was a member of the Muslim Brotherhood, the organization that is behind both Al Qaeda and Hamas, despite his own guilty plea to being a member of Hamas, and despite the fact that even in the United States, he had defended a charity that provided funds to children of suicide bombers (this is done as an incentive to reassure terrorists that if they die their families will be taken care of), Qatanani was not deported.
The pioneering terrorism researcher, Steve Emerson called it, “a disgrace and an act of pure political corruption”. He stated, “I know for certain that Christie and the FBI SAC had access to information about Qatanani’s background, involvement with and support of Hamas.” Defending Qatanani required Christie to pit himself against the Department of Homeland Security, which wanted him deported. But the Department of Homeland Security wasn’t running for office in New Jersey. Christie was.
The first Imam of the Islamic Center of Passaic County, Mohammad El-Mezain, was convicted of funneling money to Hamas. El-Mezain had actually boasted of raising almost 2 million dollars for Hamas. And his replacement, Qatanani, actually was a member of Hamas. An ordinary politician might have been forgiven for not knowing this, but Christie was the US Attorney for New Jersey. It’s absolutely impossible that he would not have known the background of the Islamic Center of Passaic County. Yet Christie attended a Ramadan dinner, in the same place where terrorists had fundraised, and kissed Qatanani on the cheek.
Now Christie has nominated Sohail Mohammed, Qatanan’s former lawyer, to a Superior Court judgeship. Sohail Mohammed is a board member of the American Muslim Union, an organization that has interlocking leadership with groups that have fundraised for Hamas and hosted a Hamas speaker. The American Muslim Union is closely interlinked with Qatanani’s Islamic Center of Passaic County.
Sohail Mohammed defended suspected terrorist detainees and was the go-to man for local and national media looking for a good quote. He lobbied against the use of both ‘Islamic’ in descriptions of Islamic terrorists, condemned the television show 24 for depicting Muslim terrorists and made an appearance outside the Qatanani trial. After the massacre of a Coptic Christian family, Sohail Mohammed tried to have some Copts investigated for opposing Muslim attendance at their funeral. And most importantly, Sohail Mohammed was Qatanani’s original lawyer when the government began its case against him.
So after helping Mohammed Qatanani escape deportation, Christie then nominated his lawyer to a Superior Court judgeship. Sohail is the second Muslim Superior Court judge in New Jersey after Hany Mawla. And if you want a preview of New Jersey’s future, you can see it in Judge Hany Mawla conducting the swearing in ceremony for Mayor Mohamed T. Khairullah in Passaic County’s Prospect Park borough. And the opening prayer for the event is delivered by none other than Imam Qatanani, leading a prayer in the name of Allah.
There’s still an American flag in place and the pledge of allegiance is recited, but those are symbols masking the hijacking taking place underneath the red, white and blue.
Some might compare the situation in Passaic County to France with its “no go zones” where the local authorities and non-Muslims cannot enter, but it’s actually a good deal worse. The government and the judiciary is being taken over, small pieces of Muslim ruled territory are being carved out and expanded with the support of the state’s leading politicians, who trade political support and campaign contributions for something dangerously close to treason. It’s not just New Jersey. America is being carved up this way, piece by piece…
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