Thoughts and Truth from the Impossible Life

Does a large Muslim presence in the United States equal terrorism?

a large Muslim presence in the United States unnecessarily increases the danger of terrorist attacks on American soil or on American airplanes.

It should not really be necessary to talk about this, nor should we have to document it at length. Please, do not waste our time with talk of Timothy McVeigh. Muslim attacks have taken place or have been intercepted before taking place time and time again in recent years against American citizens on American soil or airplanes, from 9/11 to Nidal Hasan to the Christmas underwear bomber to the plot against the fuel lines at JFK to a plot to bomb the subways in D.C. to the New Jersey Muslims planning to train abroad to commit terrorism at home–the list goes on and on and on. The most recent as of this writing is, of course, Somali immigrant Mohamed Osman Mohamud, the would-be Christmas tree bomber, but he won’t be anywhere near the last. Jihad Watch, with typical dark humor, refers to such terrorists as “misunderstanders of Islam,” and googling that phrase at Jihad Watch turns up a huge number of highly informative posts, a compendium of the acts and plans of those “misunderstanders” of the Religion of Peace here and abroad.

It is folly to try to tell us that this has nothing to do with Islam. This is not a matter of abstract argument. Tell it to the perpetrators, and let us know how that’s working out for you after a few more plots and attacks. And tell it to all the air travelers and victims who have paid the price for multiculturalism in loss of time, loss of privacy, and loss of freedom, not to mention loss of life.

Really, point I is almost too easy to substantiate. It is so easy to substantiate that the really religiously committed multiculturalist tacitly acknowledges it when, as in the case of General Casey, he implies that the deaths of Americans really don’t matter all that much, that non-discrimination is more important than saving lives. We should be willing to die for the religion of non-discrimination–no airport profiling, no sacrificing of diversity in the military, no matter what the cost. One blogger has said as much, calling on the people of the West to be “brave” by refusing profiling on airlines, because “it is more important to you to preserve an open and tolerant society than to survive this trip.”

II. We should disinvite Islam because too many Muslims in the West stubbornly refuse to assimilate or to assimilate fully and, by their refusal, succeed in changing and interrupting Western life in unacceptable ways.

The only difficulty in discussing this point is one of organization of the wealth of material available. First, there are the many relatively small incidents of assimilation refusal and Muslim bullying, but those relatively small incidents may not be small to those directly affected. They also add up.

–A Muslim woman brings a complaint against a gymnasium for not taking her side when she was interrupted in prayer by another woman trying to get past her to a locker.

–Somali meat packing workers have caused enormous problems by demanding that they all receive the same time off for prayer day after day, resulting in unfair treatment of other workers and interruption of the plant’s work.

–At George Mason University, Muslims have taken over the supposedly non-denominational “prayer room” and on one occasion refused to allow a Christian to pray the rosary there.

–Muslims have received the privilege of special religious footbaths, installed in state facilities, so that they can wash for prayer.

Under “miscellaneous and disturbing” we can file…

–A Muslim woman refuses to allow her face to be seen when she testifies in court, challenging the centuries-old Anglo legal principle that seeing the face is important for evaluating testimony. She sued over the judge’s refusal to allow her to testify with her face covered.

–A Muslim woman demands that the city of Grand Rapids, Michigan, make an exception for Muslim women to its standing security policy requiring that faces not be covered when traveling on public transportation. Grand Rapids caves and rescinds the rule.

–Muslim taxi drivers refuse to accept blind people with dogs.

–Muslim husbands in Western countries have put medical workers in intolerable positions by refusing to allow treatment of their wives by male doctors, even in emergency situations.

Under “serious problems” we can file…

–Medical workers demand that they be allowed to wear long sleeves, despite public health concerns.

–Muslims take over Paris streets during certain hours. A similar problem appears to be beginning in New York City now. Reportedly, the mayor of New York City has ordered that those clogging the streets with illegally parked vehicles for prayer not be ticketed.

–Attacks on Christian missionaries, preventing Christian missions work, that involve the police of a heavily Muslim town.

–Honor killings in the West (too many to list)

–Female genital mutilation in the West (many incidents)

–A fatwa against American citizen Molly Norris for angering Muslims, together with the presence of people in the U.S. who might carry it out, forcing her to go into hiding.

Americans have legitimate reasons not to want a population that brings these problems with it. There is nothing wrong with not wanting our streets clogged week after week with praying (not to mention belligerent) Muslims and their vehicles. There is nothing wrong with wanting Western rules of hygiene observed in hospitals. There is nothing wrong with wanting our factories to be able to continue to operate even when it is sundown during Ramadan. And there is certainly nothing wrong with not wanting our citizens forced into hiding by a murderous immigrant population.

Moreover, it is entirely legitimate for us to say that we simply do not want our police forces and our social workers to have to deal with problems so horrific and so alien as female genital mutilation and with cultural groups that carry out these mutilations in secret. Honor killings, too, ought to be something that “does not happen here.” The notion that our country should have a distinctive cultural quality and should be a haven from such practices is a good one and one of which we should not be ashamed.

But there is more than that. Last summer one author (Lydia) caused a great deal of shock by relating the issue of Muslim immigration to Christian parental rights. That post has been repeatedly denounced and even misunderstood. The point was not that liberals will come to like conservative Christians if we gang up on Muslims. The point was simply this: When one group of people abuses its freedoms, those freedoms become tenuous for other people. In our present, increasingly anti-Christian culture, the upside-down truth is that the people most likely to suffer are not those who are actually guilty of, say, threatening, abusing, and murdering their children for religious reasons but rather those who are entirely innocent, who adhere to a completely different religion that does not support such abuses, but who will be targets of opportunity for social workers once it becomes acceptable to say that our country has a growing problem with “religious fundamentalist” child abuse. Just as the refusal to profile in airlines and even ethnic quotas on stopping passengers mean that people who are extremely unlikely to be terrorists must submit tamely to humiliating and inappropriate pat-downs, body scans, and searches, so an increased awareness of Muslim abuse of parental authority, combined with a refusal actually to admit that Muslims are a special problem, is likely to result in increased persecution of innocent Christian families. The Melissa Busekros case in Germany illustrates this point quite well; German authorities specifically cited their interest in preventing the rise of “parallel societies” (a clear allusion to concerns about immigrant groups) as a reason for outlawing home schooling for everyone and for persecuting the completely German and mainstream Busekros family. Americans have a legitimate interest in not importing populations whose members are especially likely to abuse the freedoms that America offers. Doing so places those freedoms at risk.

The third type of objection to our importing these problems should be discussed as a partially independent point:

III. We should disinvite Islam because of the real danger that we will assimilate to Islam and change important things in our country that must not be changed. This will, among other things, make it difficult if not impossible to do any good for those who wish to leave Islam in the United States or who are victims within Muslim groups and families in the United States.

–I have already discussed above, as a very disturbing consequence of the development of unassimilated Muslim groups, the dangers to Christian freedom to evangelize. But it is especially important to emphasize the way in which the Dearborn police and mayor have become complicit in this problem. They have so internalized the norms of the Muslim populace that they consider the missionaries who simply engaged in peaceful conversations to be the problem, and they considered them to be the problem because the Muslims did not like their behavior. This means that, in effect, the City of Dearborn has assimilated to Islam in this area, not the other way around. What that means, in turn, is that it is now harder than it would otherwise be to evangelize the Muslims that do reside in Dearborn. Insofar as Muslim values are adopted by Western jurisdictions, our ability to help Muslims to (for example) leave Islam, understand the problems with Islam, and learn about Christianity is compromised. This is a point that too many Christians, concerned merely with reaching out to Muslims, do not understand. When too many Muslims are present, concentrated, and not well assimilated, you cannot help them. You will be stopped from doing so. Those who want to witness to or change Muslims have, therefore, an interest in limiting their numbers.

–This problem is particularly noticeable in the United Kingdom, where reports have surfaced of Muslims in the social work professions who betray women attempting to flee their abusive families. In a related and specific story, UK social workers attempted explicitly to dissuade a teenage girl from converting to Christianity, forbidding her to attend Christian activities, firing her Christian foster mother, and urging her to reconsider on the grounds of the danger to her from Muslims for converting. So much for the “helping professions.” It is obvious that the UK is losing its ability to help the victims of Islam in its midst and that it is losing this ability precisely because there are already so many Muslims in its midst! When you invite Muslims to your country and treat Islam as just another religion, this is an entirely natural and predictable result.

Repeatedly, in ostensibly Western countries, courts have either been asked or, even more disturbing, have agreed, to consider “cultural” excuses for outrageous Muslim behavior.

–In Canada, defense attorneys for a brother who murdered his sister and her fiance literally argued “provocation” in mitigation of his crime, attempting to reduce the crime to manslaughter. What was the provocation? The daughter’s bringing “dishonor” on the family by becoming engaged without the consent of her own male relatives and moving in with the family of her fiance. So the Western lawyers for a murderer in a Western country have deliberately attempted to get honor killings treated as mere manslaughter because they are honor killings.

–In Italy, a daughter was beaten by her parents and brother, but the sentence was struck down by the high court for “cultural” reasons on the grounds that the parents’ motivation had been for her own good and not out of anger.

–A German judge, later removed from the case, expressly relied on the Koran’s permission to beat wives in her denial of a fast-track divorce to an abused wife. It was the husband’s culture, you see, that he was permitted to beat his wife, and his wife was supposed to have taken that into account when she married him.

–In New Jersey, a judge refused to consider a husband guilty of spousal rape in a protective order case because his religion (Islam) teaches that he should have sexual access to his wife at all times. While the decision was struck down by a higher court, it is extremely disturbing that it should have been made at all.

Some would try to say that these courts or judges are just being “bad judges” or “jerks” or “insensitive to domestic violence,” and are not really enforcing sharia, as though it is illicit for Islam critics to mention sharia in these contexts at all. But these decisions expressly cite the religious beliefs of the Muslims involved, which are, like it or not, beliefs fostered by sharia. By deferring to these cultural beliefs and expectations, the courts are deferring to sharia whether they call it that or not. In America, it is entirely unacceptable that this should happen in any shape or form. It should not even need to be said, but laws against raping and beating wives and beating daughters, much less killing sisters, are good laws, and it should not make the slightest difference in a legal context to charges, sentencing, or other legal matters such as protective orders or divorce law if someone’s “culture” tells him that such behaviors are permitted. Western laws should not budge on these matters, yet they are budging.

The very existence of large populations or heavy concentrations that hold these cultural views exerts a tacit pressure on the legal system of a region to accommodate it. The mechanisms for this pressure are multiple. There is, of course, sheer fear and intimidation, but that is only the beginning. Mayors, police, prosecutors, judges, and social workers want to be perceived as culturally sensitive. Those tasked with enforcing laws rejected by a resistant immigrant population are likely to suffer from sheer fatigue and frustration. And ultimately, democracy takes over. Today’s immigrants are tomorrow’s citizens, and their children, born on American soil, are today’s citizens.

Muslim populations that do not assimilate produce members of the voting public who elect people who represent or at least defer to their values and who will appoint others who do the same. Where those values are destructive of important aspects of the American way of life, the result is disastrous.

This quoted summary is neither my opinion, nor do I necessarily agree wit all points OR the author’s proposed “solution”, but it does list a very accurate set of examples of Islam’s implementation of Sharia Law in the US and the West.

December 2, 2010 Posted by | Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Qu’ran, the Real Satanic Verses

A time came in Islamic history when the Muslims faced severe persecu-
tion from the unyielding Meccans, so severe in fact, that eighty three of
Muhammad’s followers had to flee to Abyssinia (Ethiopia). When the
persecution grew worse, Muhammad underwent a moment of despair
and made compromising “revelations.” He declared the possibility of
Allah having a wife, Al-Lat and two daughters, Al-Uzza and Mannat, as
recorded in Surat an-Najim:

“For truly did he see, the signs of his Lord, the greatest! Have ye
seen Lat, and Uzza, and another, the third [goddess] Manat?
What! For you the male sex, and for him, the female? Behold,
such would be indeed a division most unfair!” (Sura 53:18-22).

This indirect confession of polytheism made the Meccan pagans
happy. Their bone of contention had been done away with (earlier, he
had fearlessly lashed out against polytheism). The Meccans immediately
lifted the boycott, stopped the persecution, and peace again reigned in
Mecca. The Muslims who had migrated to Ethiopia heard the good news
and returned home. But by then, Muhammad had withdrawn his
confession. It appears that Muhammad realized the far reaching negative
effect his compromise with the polytheists would have on his ministry.
So on at least this one occasion, he admitted that he was actually
inspired by Satan, as we read in Surat al-Hajj:

“Never did we send an Apostle or a prophet before thee but
when he frame a desire, Satan threw some [vanity] into his
desire. But God will cancel anything [vain] that Satan throws in.
And God will confirm [and establish] his signs. For God is full of
knowledge and wisdom, that he may make the suggestions
thrown in by Satan, but a trial. For those in whose hearts is a
disease and who are hardened of heart: Verily the wrong doers
are in a schism far [from truth]” (Surat al-Hajj 22:52,53).

The Al-Jalalayn interpretation is that after Muhammad recited Surat
an-Najim (Sura 53) before a Council, the angel Gabriel informed him

Islam Reviewed 35

that the verses were put in his tongue by Satan. Muhammad felt sorry and
confessed his mistakes, supposing a similar fate befell preceding apostles.
Later on Allah annulled these Satanic verses with better “revela-
tions.” As the last part of verse 53 suggests, Allah supposedly permitted
Satanic utterances to be in the Koran to test weak Muslims or to cut off
those who had hardened hearts. Thus, Islam itself regards Sura 53:18-22
to be Satanic, and Muhammad did indeed reject them later. Remember
Salman Rushdie? He didn’t invent those Satanic verses. Those Satanic
verses are really in the Koran.

Here is a serious point for Muslims to ponder:

So, provably, there was one occasion when Muhammad was unable
to tell the difference between the voice of Satan and the voice of Allah.
Is that the only time it happened? Could there be other revelations
believed to be from Allah that were really from Satan? Is it possible that
the whole Koran is little more than Satanic verses?

Muslims claim that the Koran contains the words of Allah, 100%, but
the Koran not only has Satanic verses, but also a demonic sura. Unbeliev-
ably, a whole sura (chapter) in the Koran is named after the demons.
Shocking but true. Sura 72 is entitled Jinn (demons), Here is a short
quote:

“1. Say: It has been revealed to me that a company of Jinns
listened [to the Koran] They said, we have really heard a
wonderful Recital!
2. It gives guidance to the right, and we have believed therein
we shall not join [in worship] any [gods] with our Lord.
3. And exalted is the majesty of our Lord: He has taken neither
a wife nor a son.
4. There are some foolish ones among us who used to utter
extravagant lies against God.
5. But we do think that no man or spirit should say aught that
is untrue against God.
6. True, there were persons among mankind who took shelter
with persons among the jinns but they increased them in folly.
7. And they [came to] think as ye thought, that God would not
raise up anyone [to judgement].
8. And we pried into the secret of heaven: but we found it filled
with stern guards and flaming fires.

36 Islam Reviewed

9. We used, indeed, to sit there in [hidden] stations, to [steal] a
hearing: but any who listen now will find a flaming fire watch-
ing him in ambush.
10. And we understand not whether it is intended to those on
earth or whether their Lord [really] intends to guide them to
right conduct.
11. There are among us that are righteous and some the
contrary: we follow divergent path.
12. But we think that we can by no means frustrate God,
throughout the earth, nor can we frustrate Him by flight.
13. And as for us, since we have listened to the guidance, we
have accepted it: and any who believes in his Lord has no fear,
either of a short [account] or of any injustice.
14. Amongst us are some that submit their wills [to God] and
some that swerve from justice. Now those who submit their
wills-they sought out [the path] of right conduct.
15. But those who swerve, they are [but] fuel for hell fire.”

It should disturb every Muslim that demonic conversations are consid-
ered to be part of the supposed word of Allah. But upon reflection you
can see how and why they are.

First of all, let us define Jinns.

Advanced Learners Dictionary of Current English defined jinns to be
genies or goblins – mischievous demons – ugly looking evil spirits. The
Bible defines demons as angels who followed Satan in his rebellion
against God:

And there was war in heaven: Michael and his angels fought
against the dragon; and the dragon fought and his angels, and
prevailed not: neither was their place found anymore in heaven.
And the great dragon was cast out, that old serpent, called the
Devil, and Satan which deceiveth the whole world; he was cast
out into the earth and his angels were cast out with him. (Rev.
12:7-9)

No one should take a jinn’s claim seriously, that “some of them are
righteous,” Sura 72:11. Satan is the father of lies (John 19:44), so why
should we believe what his Jinns said in the Koran? Jinns, like their
Master (Satan), are liars. To deceive us, they gather half-baked truths
into bundles of lies. That demons and Satan are barred from the true

Islam Reviewed 37

heaven forever is indicated from their own confession in verses 8-9.

There they admit that they unsuccessfully tried to storm heaven but met
opposition from stern-looking angelic guards. Even their attempt to spy
at heaven was foiled as they admit in verse 9. The true nature and root
of Islam is revealed in verse 14 when the jinns, (whom the Bible God
cast out of heaven) became Muslims and found a refuge in Islam.

“Among us [jinns-demons] are some that submit wills (to God)
[i.e. Muslims] and some that swerve from justice. Now those
who submit their wills [demonic Muslims] they sought out [the
path] of right conduct.” (Sura 72, Jinn, 14).

God forbid that I should belong to the same religion that the arch-
enemies of God, the demons, also profess. Who could sponsor a religion
that includes God’s arch-enemies, i.e. the jinns (demons)? Only Satan
posing as Allah would do so. Before their conversion, the evil spirits
confessed what was later to be a central theme of Islam, that Allah has
neither taken a wife nor had a son (72:3).

It is clear at this point that while posing as the angel Gabriel and
claiming to be from Allah, one of these jinns (demons), gave Muhammad
a denial of the sonship of Christ and the fatherhood of God. This blatant
falsehood is repeated over twenty times in the Koran. Bearing in mind
the Satanic verses incident, one must acknowledge that the devil can
impersonate a holy angel. (2 Corinthians 11:13-15). As an interesting
note, when Muhammad received his first “revelations,” he was not sure
of the source of them himself. His wife (Khadija) convinced him that
they must have come by the angel Gabriel.1

Muhammad’s encounter with the jinns (demons) is also recorded in
another sura, Sura 46, Al-Ahqaf, 29-32:

29: “Behold, we turned towards the company of jinns [quietly]
listening to the Koran; when they stood in thy presence thereof,
they said “Listen in silence!” when the (reading) was finished,
they returned to their people, to warn [them of their sins].
30: They said, O our people! we have heard a Book revealed
after Moses, confirming what came before it: It guides [men] to
the truth and to straight path.
________________________________

1 See Yusuf Ali’s Commentary No. 31-33.
______________________

38 Islam Reviewed

31: O our people hearken to the one who invite [you] to God,
and believe in him: He will forgive you your faults, and deliver
you from a penalty grievous.
32: If any does not hearken to the one who invites [us] to God,
he cannot frustrate [God’s plan] on earth, and no protectors can
he have besides God; such men [wonders] in manifest errors.”

These are admissions, within the Koran, that Muhammad had actual
contacts with demons. This encounter is believed to have taken place at
a time Muhammad lost his first wife, Khadija, and his uncle, Abu Talib,
who had been protecting him all along. Muhammad tried to seek refuge
in Taif, a village on the hilly side of Mecca, but the villagers rejected him,
and he slipped out to the desert where the jinns (demons) met with him
as he recited the Koran.

This second sura, dealing with the same event as in Sura Jinn, goes
so far as to reveal that the jinns (demons), after listening to the Koran,
began to proclaim it to others. In other words, demons became mission-
aries for Islam. Their support for the Koran shows that the jinns and
Islam are inseparable. The conversion of seventy three Yatrib (Medina)
pagans to Islam, before the Prophet Muhammad even set foot there,
cannot be unconnected with the evangelistic activities of “faithful” jinns
(demons). As expert whisperers, demons whispered to villagers, “Lo! we
have heard a wonderful recitation, [i.e. the Koran], so believe it” (Sura
46:31). Obviously, demons played a crucial role in the formation of
Islam, and today they are playing a significant role in its spread. The
jinn’s are true Muslims!

December 2, 2010 Posted by | Christianity / God, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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