Thoughts and Truth from the Impossible Life

Proof Mohammad was not Illiterate


  • Paul Marcel-Rene He was able to run the businesses of the wife he married for her money, power and position. Someone illiterate would nothave been able to do so. Also, he’d not be able to verify everything he recited was correctly written into the qu’ran. In addition, he had studied the scriptures with his uncle prior to his visitation in the cave.
  • Paul Marcel-Rene All you have to do is look at his trade. He was a trader, a merchant, and a caravan runner. All of these involved the use of contracts, written contracts.

    Now even though the area was not under direct control of the Eastern Roman Empire, its trade and business communities were influenced by what was going on in the ERE. Justinian’s Code was well established law there in Mohammad’s time. The written contract was and is a key article within the Justinian legal system (the system presently in place in Continental Europe). Without a written contract, you didn’t do business in the ERE. And Arab traders who did business in the ERE expected other traders to use written contracts as well, even if those other traders did not do business in the ERE.

    Since Mohammad was born into a family of merchants, he was born into a home where the adult males would have at least had fundamental reading and writing skills. As the future heir to the family business, he would have been taught thses skills,, since they were essential to his family’s business. If he couldn’t read, he would have been unable to fulfill his role in the family.

    One thing we do have to keep in mind is that, while he was not highly educated, he was extremely intelligent. History is full of people who were successful because they were highly intelligent, though only modestly educated. Abraham Lincoln comes readily to mind. He would also have had a fairly cosmopolitan social upbringing. As a traveling merchant, Mohammad would have been exposed to people of differing races, languages, and religions.

  • Paul Marcel-Rene

    Conquests of Prophet Muhammad and the Rashidun...

    Conquests of Muhammad and the Rashidun Caliphate, 630-641

    These hadiths includes accounts of Muhammad writing.

    Narrated Anas bin Malik:
    Once the Prophet wrote a letter or had an idea of writing a letter. The Prophet was told that they (rulers) would not read letters unless they were sealed. So the Prophet got a silver ring made with “Muhammad Allah’s Apostle” engraved on it. As if I were just observing its white glitter in the hand of the Prophet… (Sahih al-Bukhari, Volume 1, Book 3, Number 65)

    Narrated ‘Ursa:
    The Prophet wrote the (marriage contract) with ‘Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years (i.e. till his death). (Sahih al-Bukhari, Volume 7, Book 62, Number 88)

    Narrated ‘Ubaidullah bin ‘Abdullah:
    Ibn ‘Abbas said, “When the ailment of the Prophet became worse, he said, ‘Bring for me (writing) paper and I will write for you a statement after which you will not go astray.’ But ‘Umar said, ‘The Prophet is seriously ill, and we have got Allah’s Book with us and that is sufficient for us.’ But the companions of the Prophet differed about this and there was a hue and cry. On that the Prophet said to them, ‘Go away (and leave me alone). It is not right that you should quarrel in front of me.” Ibn ‘Abbas came out saying, “”It was most unfortunate (a great disaster) that Allah’s Apostle was prevented from writing that statement for them because of their disagreement and noise. (Sahih al-Bukhari, Volume 1, Book 3, Number 114)

August 12, 2012 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Importance of Sex In Islam

Importance of Sex In Islam

[Note:- This article was first published in Faith Freedom, on Dec 8th, 2004]

If we talk about the subjects Quran narrated the most, certainly sex is one of them. I would like to explain my point of view and of course would appreciate comments from people all around. In this exercise, may be I am able to get answers or explanation of my point of view. I shall be grateful if somebody (Muslim) proves me wrong and makes me understand the true message/lesson of the following teachings/principles relating to sex. But if the Muslims don’t answer me, it’s my request to them to ponder with a neutral and logical sense.


Four Wives At A Time


First of all, I discuss the subject of “permission for having four wives”.  I fail to find out any positive aspect of this thing. Being a dweller of the same planet earth where Islam came into being 1400 years ago, I do know a little bit about human instincts, nature, behavior, etc.


I claim that a husband, does not matter what country or continent he comes from,  can never think or bear his wife’s sexual relations with some one else. It happens because of the possessive instinct/behavior of the human beings which equally exists in both the genders. Therefore, my question is, that how can a woman think or bear her husband’s sexual relations with some one else?


In addition, if we talk about sexual desire of the human beings, both the sexes are even. Just imagine the situation that a man having four wives fulfills his sexual desire of four times with four wives. How can each of the four wives satisfy their sexual desire of four times? Does it not look unnatural, illogical and discriminatory and violation of women’s rights?


It is a fact that sex is one of the primary instincts of human beings (male, female). It has been given so much importance but all with irrationality. I think it objectionable for two reasons. One—A large number of verses revealed wrongfully (ignoring women’s rights) in favor of sexual lust of male Muslims?  Whereas, lot of other important matters including religious tolerance, peace, equality, justice etc. are discussed with less or little emphasis. Two—there are millions of couples all over the world who married and spent whole life with each other. It is not understandable that why Muslim shave been permitted to marry as many as four women simultaneously and can keep countless maids with rightful permission to have sexual intercourse.


My Analysis:  What I understand there are two main reasons behind the permission to have four wives and countless female captives (maids) in Islam:

(i)— obviously, for the sexual lust of men and to attract more and more people (men) to accept Islam. I would say that this was a kind of bribe offered to the men of a society which was male dominated.

(ii)— To produce more and more children to maximize the strength of Muslims in a short span of time.


No one can deny that sex is one of the primary instincts and I think this can be done with just one wife, which is more feasible, logical, economical and based on equality. As I have stated above there are millions of couples around the world living happily and satisfactorily with regard to sex.            Although, in this way, the Muslims have been able to increase themselves in numbers, yet they failed to establish themselves as good human beings and beneficial to others. Muslims could not visualize the bad impact of this rapid birth rate. Today, most of the problems like, social, health, education etc. are because of the growing population.



Uncontrollable Sexual Desire of a Prophet


Muhammad being a prophet should have been a role model for the Muslims in all respect including sex. But it is astonishing that he could not control his sexual desire and married to nine women, many more than a common Muslim. He was also allowed to keep countless maids. See the following Quranic verse Muhammad told his followers to justify his marriages and keeping of maid captives.


“O Prophet! We have made lawful to you the wives to whom you have given their dowers; and those ladies whom your right hands possess (from the prisoners of war) whom Allah has assigned to you; and the daughters of your paternal uncles and aunts, and the daughters of your maternal uncles and aunts, who have migrated with you; and the believing woman who gave herself to the Prophet if the Prophet desires to marry her – this permission is only for you and not for the other believers; we know what restrictions We have imposed on the other believers concerning their wives and those whom their right hands possess. We have granted you this privilege as an exception so that no blame may be attached to you. Allah is Forgiving, Merciful”. (Quran 33:50)


Marriage with 9-Year Old Aisha


Furthermore, his marriage with Aisha seems to be very funny when he was 53 and she was 9.


Sahih Bukhari (8.151)

Narrated Aisha:

“I used to play with the dolls in the presence of the Prophet, and my girl friends also used to play with me. When Allah’s Apostle used to enter (my dwelling place) they used to hide themselves, but the Prophet would call them to join and play with me”. (The playing with the dolls and similar images is forbidden, but it was allowed for ‘Aisha at that time, as she was a little girl, not yet reached the age of puberty.)

Sahih Bukhari (5.234)

Narrated Aisha:

The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.


Sahih Bukhari (9.140)

Narrated ‘Aisha:

“Allah’s Apostle said to me, “You were shown to me twice (in my dream) before I married you. I saw an angel carrying you in a silken piece of cloth, and I said to him, ‘Uncover (her),’ and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.’ Then you were shown to me, the angel carrying you in a silken piece of cloth, and I said (to him), ‘Uncover (her), and behold, it was you. I said (to myself), ‘If this is from Allah, then it must happen.”


Is this not something shameful for Muslims to narrate that their Prophet married a 9 year old little girl when he was 53 years of age? Is there any logic to marry a minor? Can Muslims give just one example that any of them married his 9 years old daughter to a man of fifty plus. Is it medically right to marry a minor girl, before she reaches the age of puberty? It is absolutely immoral, uncivilized and unethical.


Muhammad’s marriage with his adopted son’s wife


Zaid Ibn Harith  was Muhammad’s adopted son. Zaid married with Zainab Bint Jahsh. Zainab was a very pretty woman. Muhammad could not refrain from his desire to marry her. Zaid, somehow or the other came to know the intention of Muhammad and divorced Zainab. After he divorced her, Muhammad told his followers about the revealation of the following verse to justfy his unethical, immoral and an ashamed action of marrying his adopted son’s wife:


Quran (33:37)

“O Prophet, remember when you said to the one (Zaid, Prophet’s adopted son) whom Allah as well as you had favored: “Keep your wife in wedlock and fear Allah”. You sought to hide in your heart what Allah intended to reveal; you were afraid of the people whereas it would have been more appropriate to fear Allah. So when Zaid divorced his wife, we gave her to you in marriage, so that there remains no hindrance for the believers to wed the wives of their adopted sons if they divorced them. And Allah’s Command had to be carried out.”


In my opinion no one can even think of such an action when one is already enjoying company of more than one wife. Firstly, to justify his marriage Muhammad brought the following sura to declare the status of adopted son:



“God did not make your adopted son as your own sons. To declare them so is your empty claim. God’s word is righteous and constitutes true guidance.”


Secondly, this episode gives a message to the adopted sons all over the world not to trust their fathers with regard to their wives. Is this not a matter for the Muslims to be ashamed of?


After going through the above paragraphs, at least I am unable to comprehend the positive message of Muhammad’s nine marriages, his keeping of countless maids, marriage with a 9-year old minor girl and marriage with his adopted son’s wife. It should have been a matter of proud for the Muslims if Islamic history was full of stories of Muhammad’s patience, self-control and sexual disinterest.


For Muslims, each and every word of Quran is a lesson to follow. I ask the Muslims do they still need the following suras and many more alike to follow, which describe/justify/forbid:


  • Muhammad’s marriage with his adopted son’s wife. (Quran 33:37)
  • Muslims cannot marry Muhammad’s wives (Quran 33:53).
  • Permission to Muhammad to marry as many as women as he can (Quran 33:50)
  • Do not enter in to the house of Prophet without his permission (Quran 33:53)


According to Muslims Quran was revealed for the guidance of the people of Muhammad’s time and for the people to come hundreds of thousands of years later. Revelation of the above said suras has no impact in today’s life because there is no Muhammad, his adopted son and his wife and Muhammad widows. There are no more wives of Muhammad. Muhammad is not there to marry as many as women as he can. What I understand is that these are the suras which do not have anything to guide the people of present time. These suras ware revealed for that specific time. Therefore, if Muslims claim that Quran, as a whole, has been a source of guidance for them, I believe, is wrong.


May 21, 2012 Posted by | Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Mohammad Predator Grooms Aisha

To prevent this from being deleted when the truth is presented under another’s original post, I am posting my response to the issue of Aisha’s marriage: Sexual predators such as mohammad most often depend on grooming techniques with their victims. They may “groom” the child for a significant period of time. Mohammad waiting 3 years is not unusual.

During this time, the predator uses various techniques iincluding:

Desensitization- Desensitization is the tactic used to get someone “accustomed” to sexually coercive behavior. In mohammad’s case “thighing” prior to the actual rape/marriage.

Isolation- Isolation means removing someone from sources of safety and support which mohammad did when he removed her from her parent’s home.

Control- Once the perpetrator has been successful in attempts to coerce the victim into a sexual relationship, he will usually try to maintain control over her with additional manipulative techniques. These, and the social conditions, with the allah giving mohammad all his heart’s desires, allowed him to keep his “favorite wife”. These additional manipulative techniques may include:
• possessiveness • jealousy
• further isolation from friends • threats and intimidation
• threats of self-harm • expressions of love
• anger and violence • anger and violence
• playing on victim’s insecurity • constant presence

Mohammad was just another predator, whether 1400 years ago or today. There is no difference across societies. A child predator is a child predator. End of the story. And Muhamed Amine Hafis, there is NO defending this or deflecting that abuse and acceptance of these predators in any other time or place makes mohammad any less of a predator. Period. Game, set, Match.

November 25, 2011 Posted by | Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Quran permits men to marry prepubescent girls

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    The Quran permits men to marry prepubescent girls.

    In the context of divorcing wives, the Quran in Sura 65:1, 4 says:

    65:1 O Prophet, when you (and the believers) divorce women, divorce them for their prescribed waiting-period and count the waiting-period accurately . . . 4 And if you are in doubt about those of your women who have despaired of menstruation, (you should know that) their waiting period is three months, and the same applies to those who have not menstruated as yet. As for pregnant women, their period ends when they have delivered their burden. (Maududi, ibid., vol. 5, pp. 599 and 617, emphasis added)

    Maududi correctly interprets the plain meaning of verse 4:

    Therefore, making mention of the waiting-period for girls who have not yet menstruated, clearly proves that it is not only permissible to give away the girl at this age but it is permissible for the husband to consummate marriage with her. Now, obviously no Muslim has the right to forbid a thing which the Qur’an has held as permissible. (Maududi, vol. 5, p. 620, note 13, emphasis added)

    So the fathers of prepubescent girls may give them away, and their new husbands may consummate their marriage with them. Maududi also rebukes Muslims who deny that this verse is valid. At least he is being consistent. According to traditional Islam, Allah speaks universal truths for all places and all times. If Islam ever spread completely around the world, no one should be surprised if Quran-believing Muslims would lower the marriage age of girls to nine years old.

    This is precisely what happened in Iran after the religious revolution of Ayatollah Khomeini. A girl’s marriage age was lowered to nine years.

    Why should this surprise us? After all, Muhammad was betrothed to Aisha when she was six years old, and he consummated their union when she was only nine.

    The hadith says of her age:

    . . . [T]hen he [Muhammad] wrote the marriage (wedding) contract with Aishah when she was a girl of six years of age, and he consumed [sic, consummated] that marriage when she was nine years old.

    The Ayatollah Khomeini followed his prophet carefully. He married a girl of ten years old, and encouraged other men to do likewise, saying that fathers should give their daughters away before their first period:

    . . . the Ayatollah himself married a ten-year-old girl when he was twenty-eight? Did she[the Khomeini supporter] know that Khomeini called marriage to a girl before her first menstrual period “a divine blessing,” and advised the faithful: “Do your best to ensure that your daughters do not see their first blood in your house”?

    The following hadith proves beyond doubt that Muhammad pursued Aisha when she was six years old. Abu Bakr is Muhammad right-hand Companion and the father of little Aisha.

    The Prophet asked Abu Bakr for Aisha’s hand in marriage. Abu Bakr said “But I am your brother.” The Prophet said, “You are my brother in Allah’s religion and His Book, but she (Aisha) is lawful for me to marry.” (Bukhari)

    This hadith show spiritual manipulation. Abu Bakr hesitates to give his daughter away because he believes that he is the brother of Muhammad—they are both mature men, after all. The prophet clarifies for him that they are spiritual brothers, not blood brothers, so Abu Bakr’s little girl is lawful for Muhammad to marry. This sort of sexual hunger is wrong in all places and all times. If a modern Muslim were to argue that we should take this marriage in its seventh-century historical context, then that is a step in the right direction. However, why wouldn’t the Allah-inspired prophet receive a message from on high to lead the way past this dubious custom? Instead, he mentions the Quran as proving that he and Abu Bakr are spiritual brothers. Why doesn’t the Quran say that marrying little girls is haram (forbidden)?

    Maybe Muhammad, his book, and his religion would have been evaluated more positively if he had been a pioneer in leading his community to a higher place than bad customs. But this is wishful thinking. Muhammad was too earth-bound.

    Aisha herself recounts this next hadith concerning the moments leading up to the first sexual encounter between fifty-plus-year-old Muhammad and this nine-year-old girl. She was playing on her swing set with her girlfriends when she got the call.

    . . . [M]y mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became all right, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, “Best wishes and Allah’s Blessing and a good luck.” Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah’s Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age. (Bukhari)

    The hadith is very revealing. It also has the ring of authenticity. Its imagery comes across clearly. A little girl is playing on her swing set with her girlfriends. Her mother comes out and calls to her. The little girl dashes to where her mother is standing. Running is natural for a child. She is out of breath. She regains her breath. Her mother washes her face—as all mothers do to their playful children. Little Aisha probably got the dirt from too much play. Some female “handlers” got her ready for the wedding. Then the little girl’s mother hands her over to elder Muhammad so that they can have sex. Would little Aisha be confused while Muhammad was committing this act on her?

    Is this really the last and the best prophet for all humankind?

    Further, Muhammad endorses marrying little virgins for the extra thrill it gives a grown man.
  • Narrated Jabir bin ‘Abdullah:

    When I got married, Allah’s Apostle said to me, “What type of lady have you married?” I replied, “I have married a matron.” He said, “Why, don’t you have a liking for the virgins and for fondling them?” Jabir also said: Allah’s Apostle said, ‘Why didn’t you marry a young girl so that you might play with her and she with you?’ (Bukhari; see parallel hadiths here and here on this unpleasant topic.)

    Finally, Aisha herself describes how Muhammad and she would have ill-timed sexual encounters, taking baths together:

    Narrated Aisha:

    The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses). (Bukhari)

    To repeat, according to Sura 65:4 and Muhammad’s example, is he and his Quran really the best and the greatest prophet and book to lead humankind? The answer to this rhetorical question is clear to those of us whose minds have not been clouded by a lifetime of devotion to Islam: no, they are not the greatest and the best.

    This article analyzes the marriage age of women in the Bible.


    One way of escape from all of this unpleasantness that liberal Muslims look for is to attribute these two verses to seventh-century Arabia. These were the attitudes and customs back then, so how can we blame Muhammad and the early Muslims? This is a step in the right direction. Not only liberal Muslims, but all of them must get away from Muhammad’s example and many verses in the Quran.

    However, many devout, Quran-believing Muslims, especially those who occupy places of political and legal power, understand what this escape means. They would have to leave behind many passages in the Quran (besides Suras 2:223 and 65:4), and many, many passages in the hadith. But how can they? Their sacred texts are inviolable, especially the Quran. Many regard Muhammad as sinlessly perfect, despite the plain evidence. The hierarchy in many Islamic countries cannot leave Muhammad and the Quran behind, not to mention the hadith. To do so would be to deny pure Islam. What good is it without them?

October 22, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Wives of Mohammad

As an adult, Muhammad worked as a trader between the cities of Mecca and Damascus, and earned a great reputation in the process. Having heard of the reputation of Muhammad, Lady Khadijah, one of the noblest of the Quraysh, on one occasion commissioned him to take charge of some of her trading business between the two cities. Lady Khadijah sent one of her servants, Maysarah, along with him to keep an eye on him and report back to her. Having seen his performance in the business, and the returns he had produced as well as his honesty, Lady Khadijah put Muhammad in charge of her business. Although she had many proposals of marriage from various dignitaries of the Quraysh, Lady Khadijah declined them all. It is reported that it was Lady Khadijah who, albeit indirectly and discreetly, made the marriage proposal to Muhammad. Some historians have reported that when they married in 595CE he was 25 and she was a 40 year old widow with children.

Mohammad had many other wives after her, most captured during raids and war on pagans, Christians, and Jews. They were given to him by Allah. In total he had eleven wives.

Muslims refer to them as Mothers of the Believers (Arabic: Ummu l-Mu’minīn). Muslims use the term prominently before or after referring to them as a sign of respect. The term is derived from the Qur’anic verse 33:6.

The most famous “wife” is the six year old he married, Aisha, though reportedly didn’t have sex with until she was nine years old. Mohammad’s acts and sayings, in addition to the Qu’ran that he dictated, are the bases for all of Islam and Sharia, Islamic Law.

Sahih Bukhari Volume 7, Book 62, Number 64
“that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).

Because of the marriage to the six year old, Islam permits marriage to children and this is still practiced, especially in Saudi Arabia. This is an article on CNN on the marriage of an 8 year old to a 40 year old male upheld by Saudi Arabian court:

January 9, 2011 Posted by | Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment


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