Thoughts and Truth from the Impossible Life

Middle East Christians Under Attack

A few years ago I was in the West Bank with a Christian missionary who worked among Jews and Muslims. The Jewish converts came to his home for Sunday services that were held in both English and Hebrew. But to gather with Arab converts he had to meet them secretly on the outskirts of their town lest his mere presence put their lives in jeopardy.

“My brother became a Christian at the same time as I did,” one Palestinian told me. “But neither of us knew of the other’s conversion for many years. It would have been too dangerous, until the missionary was certain of our conviction.”

We were sitting in a clearing in the brush that was one of the converts’ meeting places. I imagined that Jesus and his disciples must have prayed in places like this, maybe even here. An Israeli Defense Forces patrol passing on the nearby road stopped to see what was going on. The missionary explained to the officer in charge, who nodded and went on his way.

“My brother and I converted because we knew we needed love in our lives,” the Palestinian continued. “I think that Jesus is going to bless the Palestinian people by spreading his gospel of love here.”

Perhaps someday, but for now the Christians of the Middle East are facing danger. Both recent converts and ancient congregations—the Assyrians in Iraq, the Copts in Egypt, Lebanon’s Maronite Catholics, and more, long antedating Islam—are under fire. The land where Christianity began is being cleansed of Jesus’ followers. It is possible that we will soon see an event without precedent: the end of a living Christian witness in this region after more than 2,000 years.

So why now? And how did Christians manage to thrive here in the past?

“We survived, but not the way we wanted to,” says Habib Efram, president of the Syriac League of Lebanon, which represents some 60,000 Syriac Christians. Efram often visits the much larger Syriac Christian community in Iraq, which is under siege. “Some were forced to leave the country, and there have been massacres,” Efram tells me on the phone from Beirut.

“The Christians have always been under attack,” explains Lebanese political analyst Elie Fawaz. “Our numbers used to be much higher throughout the Middle East. We were here centuries before the Muslims, so there used to be many more Christians, until the raids and conversions to Islam.”

In Mt. Lebanon, the country’s Christian heartland, there’s a valley called Wadi Qadisha where the Maronites held off the Mamluk sultans in the 13th century. It was partly geography that ensured the survival of Lebanon’s Christian community. The Mediterranean coast provided access to European powers—the Vatican and France—that have long seen themselves as the protectors of Lebanon’s Christians; and the high mountain passes afforded a vantage point that turned hostile incursions into suicide missions as the Christians picked off intruders one by one. It is no coincidence that Hezbollah has bought and expropriated property in Lebanon’s mountains. There the party can survey not only its Israeli enemy, but its local Christian foes as well, whom Hezbollah and its pro-Syrian allies have targeted in a series of assassinations over the last six years.

“The Maronites are politicized,” says Fawaz. “You cannot compare them to Iraqi Christians.” That is, Lebanon’s Christians are under attack from rivals who wish to take their power, while Iraq’s and Egypt’s besieged Christian sects are powerless to defend themselves against superior numbers, and no one is willing or able to protect them.

Even rhetorical defenses of the Christians are cautious. Pope Benedict, like popes before him, chooses his words carefully when addressing the situation of Middle Eastern Christians, lest they be made to pay for perceived slights. Arab nationalists and Sunni Islamists assume that any discussion of regional minorities—whether Christians, Jews, or even Shia—by outsiders is coded language for a project to colonize the Middle East on behalf of the great powers. To be sure, the French did come to the aid of the Maronites in Lebanon in 1860 to end the war between them, the Druze, and their Ottoman overlords. And after the First World War, France held the mandate for Lebanon and rewarded what was then a Christian majority with a constitution that gave most of the power to the Maronites.

Lebanon’s civil war from 1975 to 1990 was largely a product of shifting demographics and a changing political culture. While the Christian community fought to preserve the state’s territorial integrity and avoid war with Israel, the country’s increasingly numerous Sunnis wanted to attach themselves to the great Arab cause—Palestine—and open the border with Israel to the Palestinian resistance. After the war, the Taif Agreement of 1989 gave more political say to the Sunnis and Shia. It made official what everyone knew: Lebanon’s Christians had lost.

“We don’t want foreign support,” says Habib Efram, by which he means a Western military adventure on behalf of the Christians. “We don’t want the West thinking of Christians as puppets of the West, using us for their agenda. We are from the Middle East and belong here.”

What they want, he says, is something like a Marshall Plan for Middle East Christians—“Some money to build schools and other programs.” “The United States,” he continues, “can also ensure that Christian minorities are fairly represented in their parliaments. The Copts make up 10 percent of Egypt’s population, and yet there are only 2 or 3 elected Coptic representatives and another few named by the government. The Copts should have at least 40 seats out of the 500-seat parliament. In Iraq, even with only 3 percent of the population the Christians should have 14 members of parliament.” Instead, they have only 2.

It is a fantasy of U.S. omnipotence familiar in the region. It would take U.S. troops, of course, to ensure the safety of U.S.-backed programs; nor could a more robust representation of Christians in weak Arab assemblies—even if the United States had a way of bringing it about—prevent the murder of Christians by mobs or terrorists. Efram’s hazy plan seems the wishful thinking of a minority under fire with nowhere to turn.

Efram attributes the rise in anti-Christian violence to the virulent strain of radical Islam that began with the Muslim Brotherhood and now comes in both Sunni and Shia variants. Arab security services fight Islamist groups when it suits regime interests—and it is dangerous for regimes to be perceived as siding with Christians against the Muslim majority. Thus, every day brings a fresh outrage against Egypt’s Copts, while the Cairo government’s notoriously active, and vicious, security services sit idly by. In Iraq, some Christians even long for the reign of Saddam Hussein and his Christian deputy, Tariq Aziz, who protected them.

That notion of “protection” has a particular history. Since the Arab conquests beginning in the mid-seventh century, Christians and Jews under Muslim rule were recognized as “people of the book.” In theory, they were protected minorities, or dhimmi. But they could not enjoy equality with the Muslim, typically Sunni, majority, and the lot of dhimmis varied with the disposition of the rulers. That Saddam, for instance, “protected” Christians to some degree did not ensure that his sons would have done the same.

And as for the glory days of Middle Eastern coexistence that supposedly preceded the rise of the present extremists, the Ottomans’ slaughter of the Armenians and other Christians belies it. As long as believers are without legal rights guaranteed by governments willing and able to enforce them, the Christian presence in the region will be in peril.

Lee Smith is a senior editor at The Weekly Standard.

Original Article Here:

January 20, 2011 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Ayaan Hirsi Ali on Islam

Let’s go on to your next two books, the Koran and the Hadith. Can you tell me a little bit about them and why you chose them?

The Koran is supposed to be the words of God and the Hadith are the sayings and deeds of the prophet. The Koran has the basic commands; the Hadith or the Sunna, is a sort of manual. It is supposed to be a guideline of how to understand the Koran, because people say that it’s not explicit enough. The Hadith is a compilation of six volumes and they are called the Sahith Sitta – Sitta just means six and Sahith means authentic.

So what I did after September 11 was I analysed bin Laden’s words, his quotations, his explanations, and his mission statement which is: ‘We are at war with the West. They want to destroy Islam and we need to fight back.’ I know scripture, and when Islam is attacked you all become warriors, all of you. And so I wanted to know, ‘Am I a warrior of Islam now?’ Also, are all these things that bin Laden is saying really in the Koran and in the Hadith? And, to my shock, they were. A lot of people say they are taken out of context, but they are completely not taken out of context. They are in context. They only thing that is out of context is the fact that this very old book which was put together by – well, we don’t know who the authors are, but it’s definitely more than one author – is considered to be valid in the 21st century. That’s what’s out of context. Everything else is consistent with what that book says, what the founder of Islam, Mohammed, envisioned, how he practised in his lifetime, with his religion, and the legacy he left behind. And the question that I had to answer for myself was, did I want to belong to that, or not?

For the Full Interview go to:

January 20, 2011 Posted by | Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Breaking the manacles of Islam

A specter is haunting the Mullahs. The specter of Islamic truth. Pardon me for paraphrasing those two famous lines of Karl Marx from his ‘The Manifesto of the Communist Party.’ I could find no better sentences than those two lines about the frantic efforts by the Mullahs to cover up the true colors of Islam in the world of Internet. Many recent essays in NFB (News From Bangladesh), secularIslam, Rational Thinking, etc., have exposed the other side of many religions including the Islam. The writers of these essays have taken great risks in terms of their personal safety to expose the intolerance, cruelty, injustices and irrationalities of many facets of Islam, the religion of “Peace.” Their forceful arguments, painstaking researched and extraordinary dedication are really going to shake the very foundation of the religion. I think the Mullahs could never believe that there is so much of disgust and disdain for the irrationalities and the backwardness in Islam in the present-day context. They thought that the fear of death sentence and the declaration of Jihad (Holy War) would silence the voices of rationality, logic and progress. No wonder, the Mullahs are desperate to counter attack with theirs every possible means. Amongst them are the illogical blind quotations of fear, the mindless hate, personal attacks, intimidation, charges of apostasy and blasphemy and what not. If only they could identify and catch those Kafirs and the infidels, I am sure they cannot wait to hang them in public. Unfortunately, the cyber world is too huge for them to start the killing spree. Therefore, they have little choice but to resort to intellectual assassinations.

After reading through a number of those venomous essays by these Islamists, I could categorize them into two broad groups; namely:

1 . The hard-core bigots. These Mullahs preach nothing but hatred towards anyone suspected of uttering a single word against Islam. They are completely devoid of any logical or rational thinking. Their languages are filthy (mostly four letter words), full of personal threats, distasteful and incomprehensible writings, etc. They usually judge a Muslim through his/her name. They challenge the writers to declare their apostasy in public so that they can take care of them (that is, kill them). They usually send their threats through the personal e-mails of the authors. So, many readers may not be aware of these threats. They do not realize that a person’s name has very little to do with his/her religion although it (the name) may be useful in many cases. I know many Lebanese whose names sound like Muslims but I see them wearing crosses on their necks that tells me what is his/her real religious affiliation is (that is they are actually Christians). Bertrand Russell seems to be a Christians name, but he wrote the book ‘Why I am not a Christian.’ The name given to a person during his birth is beyond his/her control. Similarly, the birth religion of a person has nothing to do with his/her personal belief when he grows up and starts to think and act on his/her own. This is a fundamental human right. Thus, a person being born in a Muslim family and given a Muslim (or rather Arabic) name does not necessarily must follow Islam when he grows up. But these fanatic bigots will not accept this basic right of a human being. When the bigot finds that a person has a Muslim name and he argues certain points in Islam, he is immediately declared as an apostate and, therefore, that person automatically becomes a target for annihilation. I just do not understand this mindless thinking. Never have I seen a secularist/humanist declare any person who does not agree with him or who talks and writes against the secularists/humanists/atheists should be killed. These people will not accept the truth that a person has every right to examine critically his/her birth religion. What kind of religion these bigots are preaching to the civilized world?

Readers, have you seen that these hard-core bigots are greatly alarmed even though they know that it is not that simple to kill people in the cyber world? Their frustration is then manifested in the personal attacks to the writers. There are many examples that can be found in many criticisms of the essays written by the secularists/humanists authors. A recent example is the criticism of Kamran Mirza’s two essays; one was on the ancient Arabian practices of worship of the Moon God Allah and the other was the serious questions about fasting in Islam. The Islamic critics resorted to severe personal innuendoes, abusive languages and false accusations. I cannot quote all those remarks. Please refer to NFB back issues if you want details. Another example is the personal and shameless attack on Taslima Nasrin in an article titled ‘True color of Taslima Nasrin.’ The bigoted writer of this article has tried to depict Taslima as a sex maniac and has delved into her private married life with her deceased husband. They wanted to finish her off physically by slaughtering her but that did not happen. They grossly underestimated her courage and conviction. So, now they are trying to kill her through character assassination. Nothing could be more unjust than this type of intrusion in some ones personal and private life. But then, again, we cannot expect anything more decent from these hard-core bigots.

These types of bigots have very little understanding even the religion that they love so much and not to talk of their knowledge of other religions or other philosophical/belief matters. Their main language is violence, Jihad, and terrorizing people to the extent that the author is compelled to stop disseminating his/her views. This tactic is nothing new in religion. Terror and violence had always been used in Islam (and some other religion too) to silence it’s critics. You will find many references to these types of activities if you read the relevant passages in Koran and the Hadiths.

2 . .The intellectual bigots: These bigots have very good knowledge of Islam, Koran Hadiths……etc. They are fully aware that what is being written by the Kafirs and the infidels are very difficult if not impossible to refute. These intellectual bigots are frustrated by the logic, rationality, coherence and the realistic arguments extended by the authors. They too wished that these writers were eliminated but then they also feel a little guilty about the open call for their annihilation. So, they resort to psychological killing. This involves the quotations from Koran and Hadiths about the dreadful punishments that will be meted out to those who dare to criticize Islam. They openly declare that whoever questions Islam is no more a Muslim. Of course, the infidel writers are very little concerned whether they are considered Muslims or not. But then, the declaration by this group of bigots has some significance. What are those? The significance is that the author becomes an enemy of Islam and therefore, subject to all the punishments that are applicable to non-believers and the apostates.

These bigots are very shrewd and intelligent. They will extend subtle threats to the authors, like becoming an outcast in society, to rot in hell, not to have the advantages of the petrodollars, not to be favored by the Arabs, etc. etc. This type of threat is designed to instill the fear and greed in the minds of the authors. A preferred fear is the fear of death. The greed is the greed of going to heaven/petro-dollars, etc. They will quote from their scriptures about the terrible death that awaits those who question and doubt the religion (Islam). Most of the time these bigots will avoid going into logical or rational reasoning because they know rather well that that won’t be fruitful. Their main armor is the quotations and the regurgitation of only what they know about their religion. For example, when the question of haram/halal food is raised, they will give no reason as to why the halal food should be eaten except that religious scriptures have decreed so. And, therefore, it should not be questioned. The nutritional values of haram/halal foods are irrelevant in this case. All that matters is that the religion has approved certain foods and to the contrary has banned certain foods. Many haram foods are as nutritional as many halal foods are if not better. If halal foods are good, then the Muslims must be the healthiest people in the world. How come then that those who eat haram foods have better physique? This is a commonsense question. However, the religious bigots will never answer this question in an honest and straightforward fashion. They will simply hide behind the cloak of their scriptures and confuse people more. Similar examples can be cited on many other archaic practices in Islam. Like fasting, performing haj, praying five times every day, etc. These bigots will never give any good reasons as to their practices except to say that they are the pillars of Islam. Is there anything wrong in knowing the reasons behind them? Many of these rituals were actually practiced by the pagan Arabs long before the advent of Islam. However, if this question is put to the bigots, all you get is personal vilification and branding you as an enemy of Islam. This reminds me my childhood. As a child, I was asked to memorize the verses of Koran. I used to ask the Hujur (Mullah) what meanings were conveyed by those verses? The reply I used to get from the Hujur was a few strokes of the cane and rebukes. He used to say that one should never ask any question on the matter of Islam especially on Koran. The penalty for asking questions is whipping. So, I stopped questioning and memorized the verses without understanding anything. The Hujur was a symbol of terror to me. I had no choice but to follow whatever he asked of me. That was how fear was and still is being introduced in the minds of the people and these bigots are repeating the same things over and over again. This is what is called a mass hypnotization induced through intimidation and fear. The fact is that if the real truths about the religion leak out these Hujurs will be out of work. Pure and simple.

Another ploy employed by these people is to blame the translators of the Koran, Hadiths and Sunnah. Even the eminent translator like A. Yusuf Ali is not considered as authentic translator. These bigots will never say which one is the authentic English version of the Koran, Hadiths, Sunnah, etc. They will simply say that one must be very good in Arabic to interpret Koran. This is akin to saying that one must be very good in Aramaic and Hebrew languages to understand the Bible and the Talmud. Or that you must be very good in Greek, Latin and Dutch languages to understand Aristotle, Roman laws, Copernicus’ ‘laws of heavenly bodies,’ etc. These are absolutely illogical ideas. Strangely though, you will notice that these bigots will use the English translation of the Koran when it suits their purposes. But when the inconsistencies, irrationalities and illogical things are pointed out, these bigots will simply say that the English translation is perverted. What kind of hypocrisy is that? In many cases, they warn people that the interpretations will vary depending on who is interpreting as well as the context of interpretation. This means that only those interpretations offered by them are valid and the rest are simply invalid. At the same time, these Mullahs also insist by quoting from Koran that the mishandling (wrong interpretations) is a great sin and the interpreter/s will have to face severe penalty No wonder, it is next to impossible to gauge any logic from these talks of the Mullahs.

Has it occurred to the readers of NFB that these bigots give them the impression that the Koran is an extremely difficult piece to understand and to interpret. Why should Allah make his words so difficult that ordinary people have great difficulties in understanding them? It simply doesn’t make any sense, whatsoever. One does not need a Ph.D in the ancient Arabic language and culture to understand the Koran. Then, why do these Mullahs insist so much on the mastery of the Arabic language? They know that most followers of Islam do not know Arabic and even if they know their skill in the language is not enough to interpret the ancient language of Koran. Furthermore, it takes many years to master a language. Most people have no time, patience and the motivation for that. So, they simply take the advantage of people’s ignorance and pretend that they are the sole agents of the Koran and it’s interpretations. Many people are not conversant in the English language as well. So, they do not know the exact meanings in many verses of the Koran. How about the Bangla and other translations of Koran? The Mullahs simply ignore them while accepting only those that suit them. Ironically, think about what will happen to the Mullahs if every Muslim masters the Arabic language! People will start interpreting the Koran in the way they understand and not be dependent upon the Mullahs. This may open the eyes of the masses and dehypnotize them. These Mullah’s will then simply be defeated in their own game, will they not?

This is what the Mullhas fear most. The Mullahs desperately need the uneducated, ignorant and fearful mass to perpetuate their stranglehold on the salesmanship of Islam.

However, the development in new technology and the introduction of the Internet has really alarmed the Mullahs. Many people are now able to exchange ideas almost instantly on any matter including religions. Many Mullahs could never believe that there are so many born Muslims who dare to question Islam and challenge its archaic practices. This was unthinkable even a few years ago. The reason is very simple. Many of these thinkers always had doubts about what they were supposed to believe but thought that they were alone and hence they were fearful about speaking their minds in public or to their peers. They kept that question to themselves. The Internet and the modern electronic mass media had opened an opportunity for them to be united if not physically at least electronically. This is a very bad news for the Mullahs. They simply cannot digest the truth that one day Islam will not go unchallenged. This is now happening as it had already happened with Christianity and with other religions as well many years ago. The innate nature of humanity to seek the truth, to explore the unexplored, to question and to innovate can never be suppressed. One day Islam will surely realize that.

By the way, it is interesting to note that innovation in Islam is haram. The dictionary definition of innovation is to introduce changes or to introduce new things. This is the foundation of civilization. Imagine what would have happened if mankind was not innovative. The people of other religion prospered only when they freed themselves from their religious irrationalities and started innovating. That is why Islam is so paranoid about innovative ideas and free-thinking. These two things hit at the heart of Islam.

Curiously, you will notice that many of the innovative ideas and inventions are used by the Mullahs to propagate their doctrines. You can see many examples of these. Like TV, Radio, modern appliances and the latest is Internet. They have realized the immense power of modern science and technology. When you ask them why should the Islamic people accept these innovative things that are mainly due to the innovative ideas of the Kafirs and the infidels, the Islamists have ready answers. The answer is that these inventions are the gifts of Allah. Some will even say that science and technology are Allah’s blessings to mankind. I have no problem in accepting the compliment. How about the Islamic bomb? This maut be the greatest gift of Allah to His followers. How about the Hindu bomb? Since Allah is the only god could it be that Allah is also responsible for this great gift to the Hindus as well? And how about the Christian and the Buddhist bombs? If these questions are asked to the Islamists I do not know what will be the answer? The other question is that why is it that the followers of Islam have next to nothing contribution to the modern science and technology? Isn’t that because Islam had kept its followers blind for centuries? Now, many of these blind people are getting their sights back. What were impossible to think for centuries for many innocent followers of Islam, are now having a second look at their ancestor given faith. It is simply a matter of time before the arrogance and the irrationality of Islam becomes a distant history. And with that, is the demise of the Mullahs like, Ayatollahs, Talibans, Golam Azam, Maulana Nizami, etc.

Finally, I must pay homage to the few braves who took the risk to demystify Islam. You are the pioneers. You have taught me how to think the unthinkable. You have taught me how to be courageous. You have taught me how to rekindle the human spirit. You have taught me how to fight for the justice. You have taught me how to accept merciless criticisms with grace. You have taught me how to conquer the unconquerable. A hundred years from now humanity will remember you as the greatest innovators in finding a cure for the religious blinds. That is because you dared to think differently. Truly, you are the alarm bells of the Mullahs. History won’t forget you for being the Agradoot (harbinger) who are bent on breaking the manacles of Islam.


By Abul Kasem.


January 19, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Leaving Islam Testimonies

Here are stories of people who have become disillusioned with Islam and have left it. Naturally their ID has been kept in secret and in some cases their names have been changed. This is necessary to protect them from becoming the target of Islamic persecution. The penalty of apostasy in Islam is death.

January 19, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Islams fancy wrapper

By Abdullah Al Araby

Islam is being presented to the world today packaged in a fancy wrapper.

Muslim activists emphasize that Islam is the “true” religion that calls on followers to believe in Allah and in the last day, to enjoin what is just, to forbid what is evil, to observe prayers, and to practice charity (Surah 9:71).

These basic tenets of Islamic teaching sound so right, so good, that they have drawn many people into the fold of Islam.

There is, however, another side to Islam usually hidden from new converts. Major issues of life that are part of Islam are carefully avoided, obscured or omitted from the call to faith. Some passages of the Quran are inaccurately translated from the original Arabic in order to lure converts.

The purpose of this site is to unwrap that attractive package and to explore what is inside. The aim is to expose some of the teachings of Islam that are withheld from seekers, and to help the reader gain a more realistic insight of what it is like to live under such teachings.

This study is by no means exhaustive; it gives a sampling only. Those who wish to investigate matters more thoroughly may refer to more extensive books.

My desire in writing these articles is that God the Almighty will lead us all in the way of truth and life everlasting.

هذا الموقع يناقش الإسلام و لكنه لا يتعرض للمسلمين. هدفنا ان نوضح أن التـعـاليم التى نادى بـها نبى الإســـــلام  ووردت فى القرآن والحديث لا تتفق مع التعاليم التى نـادى بها الســيد المسـيح .   وبينما يمارس كثير من المسلمين هذه التعاليم إلا إننا يجب أن نشير إنه قد يكون هناك من المسلمين من له تفسير مخالف وبالتالى لا يتبع هذه التعاليم حرفياَ . ليس هدفنا من هذا الموقع الإساءه الى مشاعر أى إنسان. إن هدفنا الوحـيد هـو تـقـديم الحقيقة بـــكل محــبه وتواضع.
ما وراء الواجهة

الكذب فى الإسلام

الرسالة والرسول

القرآن وتطبيق الشريعة الإسلامية

الأحاديث وتطبيق الشريعة الإسلامية

الفارق المسيحى

هل الإسلام امتداد شرعي للمسيحية

ماذا تظن في يسوع المسيح؟





يقدم دعاة الإسلام دينهم إلى العالم اليوم مغلفاً في لفافة براقة.

إنهم يؤكدون للناس أن الإسلام هو الدين الذي يدعو إلى الإيمان بالله واليوم الآخر، والذي يحث على الأمر بالمعروف والنهى عن المنكر، والذي يأمر بإقامة الصلاة وإيتاء الزكاة (سورة التوبة 71:9).

مثل هذه التعاليم الإسلامية تروق لمن يسمعها، وقد جذبت كثيرين إلى حظيرة الإسلام.

غير أن دعاة الإسلام عادة يتعمدون إخفاء جانب آخر عن طالبي هذا الدين. فالعديد من قضايا الحياة الهامة، والتي هي من صميم الإسلام، غالبا ما يتجاهلونها أو يتجنبونها أو يطمسونها عند دعوتهم للإسلام. كما أنهم يغيرون أجزاءً كثيرة من القرآن عند ترجمتها من الأصل العربي لمحاولة استدراج الناس لقبول الإسلام.

إن هدف هذا الموقع هو فتح تلك اللفافة البراقة وكشف ما تحتويه فى الداخل. الغرض هو عرض بعض تعاليم الإسلام التي يحاولون إغفالها، لإعطاء القارئ صورة صادقة عن الإسلام وما تعنيه الحياة في كنف تعاليم هذا الدين.

على أن هذه الدراسة ليست دراسة شاملة بحال من الأحوال، إنما هي تقدم مجرد عينات فحسب. وعلى راغبي الاستزادة أن يكتبوا لنا ليطلبوا أسماء مصادر أخرى.

إن الرغبة من وجود هذا الموقع هو أن يقودنا الله تعالى جميعا في طريق الحق والحياة الأبدية.




لماذا ينتقد المسيحيون العنف في القرآن، في حين أن الكتاب المقدس ملئ بالعنف أيضا ؟

1يذكر العهد القديم بعض أعمال العنف التي ارتكبها الإنسان ضد أخيه  الإنسان أو الملوك ضد الملوك الآخرين. ولكن كان هذا ضد إرادة الله وبالإضافة إلى أن الله قد عاقب المعتدي.

2. هناك نوع آخر من العنف في العهد القديم وكان بمثابة عقاب من الله ضد الأمم الشريرة. هذه الشعوب قررت عصيان الله، وغواية شعب الله لارتكاب الإثم ليفسدوا الأرض و ينجسونها.والسبب في أن الله أراد أن يتخلص منهم هو لأجل احتواء الشر حتى لا يتلوث المجتمع  وإيقاف الشر من الانتشار في نسلهم.  أحيانا كان الله يتعامل مباشرة مع الشر كما كان الحال في الطوفان في أيام نوح وحرق سدوم وعامورة. وفي بعض حالات أخرى كان الله يأمر شعبه أن يتخلصوا من الشعوب الشريرة. والجدير بالذكر أن حكم الله جاء بعد فترة أربعمائة عام من الانتظار (تكوين 15). وفي خلال هذا الوقت أعطاهم الله الفرصة تلو الأخرى حتى يتوبوا ولكنهم فضلوا أن يستمروا في شرهم حتى امتلأ كأس شرورهم.

3.  ومن ناحية أخرى ،يأتي العهد الجديد بمفهوم جديد يبني على النعمة. لقد كانت تعاليم المسيح مبنية على أساس التسامح. ومثالا على ذلك عندما أحضر اليهود له المرأة الخاطئة طالبين بأنها يجب أن ترجم ولكن يسوع أعطى المرأة فرصة ثانية قائلا لمتهميها “من منكم بلا خطية فليرمها بحجر أولا”( يوحنا 8: 7) .وقد علمنا السيد المسيح أن لا نقاوم الشر بل ندير الخد الآخر ( متى 5 : 39). وفي موقف آخر انتهر يسوع بطرس  عندما استخدم السيف (متى 26 :52).
أيضا عندما طلب تلاميذ المسيح يوحنا ويعقوب أن ينزل نارا من السماء حتى تهلك القرية التي لم تستقبله، فألتفت إليهم يسوع و انتهرهما قائلا”لستما تعلمان من أي روح أنتما لان ابن الإنسان لم يأت ليهلك انفس الناس بل ليخلص” ( لوقا 9 : 55 ، 56).

4.   فإذا حدث أن جاء  أي رسول بعد السيد المسيح يطلب استخدام السيف فيبدو هذا بمثابة نكسة وتراجع وليس تقدماً.

لمزيد من الأسئلة

January 9, 2011 Posted by | Christianity / God, Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Contradictions in the Qur’an

العربية: القرآن في متحف التاريخ الطبيعي في نيو...

Image via Wikipedia

There are three basic categories of contradictions in the Qur’an:

1. Internal contradictions: Verses contradicting each other or the laws of logic
2. External errors: Verses contradicting the facts of history or science
3. Verses contradicting the earlier revelations

Internal contradictions:

# Who suffers loss if Muhammad was wrong? Sura 34:50 commands Muhammad to say, “If I go astray, I go astray only to my own loss,” which is a severe factual error in the Qur’an as well as contradicting the teaching of the Qur’an in a number of other verses.
# Allah, Adam, and the Angels. There are a great number of problems and inconsistencies between the several accounts of Adam’s creation, Allah’s command to prostrate before Adam, Satans refusal, etc.
# Who Was the First Muslim? Muhammad [6:14, 163], Moses [7:143], some Egyptians [26:51], or Abraham [2:127-133, 3:67] or Adam, the first man who also received inspiration from Allah [2:37]?
# Can Allah be seen and did Muhammad see his Lord? Yes [S. 53:1-18, 81:15-29], No [6:102-103, 42:51].
# Were Warners Sent to All Mankind Before Muhammad? Allah had supposedly sent warners to every people [10:47, 16:35-36, 35:24], Abraham and Ishmael are specifically claimed to have visited Mecca and built the Kaaba [2:125-129]. Yet, Muhammad supposedly is sent to a people who never had a messenger before [28:46, 32:3, 34:44, 36:2-6]. This article also raises other issues: What about Hud and Salih who supposedly were sent to the Arabs? What about the Book that was supposedly given to Ishmael? Etc.
# What will be the food for the people in Hell? The food for the people in Hell will be only “Dhari” [Sura 88:6], or only foul pus from the washing of wounds [S. 69:36], or will they also get to eat from the tree of Zaqqum [S. 37:66]? Together, these verses constitute three contradictions.
# Can Angels Cause the Death of People? The Qur’an attacks those who worship anyone besides God (e.g. angels or prophets) because those can neither create, nor give life, nor cause anyone to die. Yet, the Qur’an explicitly states that one angel or several angels are causing certain people to die [Sura 4:97, 16:28, 32, 32:11].
# Confusion Concerning Identity of the Spirit and Gabriel (a long discussion of dozens of references)
# ‘Iddah rules for divorced and widowed women appear to be arbitrary and inconsistent.
# Is there a minimum age of marriage for girls?
# To Marry or Not to Marry? The Qur’an forbids believers to marry idolatrous women [Sura 2:221], and calls Christians idolaters and unbelievers [9:28-33], but still allows Muslims to marry Christian women [5:5].
# Will it be accepted of them or not?
# Will Allah reward the good deeds of Unbelievers? S. 9:17 and 9:69 clearly say no. However, S. 99:7 implies yes. Moreover, S. 2:62 promises Christians reward for their good deeds. But S. 9:28-33; 5:17, 72-73 calls Christians idolaters, and S. 9:17 is very clear that idolaters will have no reward.
# Should Muslims Accept Peace or Not?
# Fighting All People Until They Do What?
# Compel them or Not?
# Can They Disbelieve in the Last Day and be Safe?
# Should Muslims show kindness to their parents? On the one hand, the Quran commands all Muslims to show kindness to their parents, even if they are disbelievers [17:23-24, 31:14-15, 29:8, etc.]. On the other hand, it demands not to show any love or friendship to those who oppose Muhammad, even if they are their parents [9:23, 58:22].
# Can one be a believer in God and oppose Muhammad at the same time?
# How many mothers does a Muslim have? Only one [58:2, the woman who gave birth and none else], or two [4:23, including the mother who nursed him], or at least ten [33:6]?
# And it just doesn’t add up: Sura 4:11-12 and 4:176 state the Qur’anic inheritance law. When a man dies, and is leaving behind three daughters, his two parents and his wife, they will receive the respective shares of 2/3 for the 3 daughters together, 1/3 for the parents together [both according to verse 4:11] and 1/8 for the wife [4:12] which adds up to more than the available estate. A second example: A man leaves only his mother, his wife and two sisters, then they receive 1/3 [mother, 4:11], 1/4 [wife, 4:12] and 2/3 [the two sisters, 4:176], which again adds up to 15/12 of the available property.
# How many angels were talking to Mary? When the Qur’an speaks about the announciation of the birth of Jesus to the virgin Mary, Sura 3:42,45 speaks about (several) angels while it is only one in Sura 19:17-21. (This article has received many Muslim responses which are quoted or linked and/or discussed at the end of the article.)
# Further numerical discrepancies Does Allah’s day equal to 1,000 human years (Sura 22:47, 32:5) or 50,000 human years (Sura 70:4)? — According to Sura 56:7 there will be THREE distinct groups of people at the Last Judgement, but 90:18-19, 99:6-8, etc. mention only TWO groups. — There are conflicting views on who takes the souls at death: THE Angel of Death [32:11], THE angels (plural) [47:27] but also “It is Allah that takes the souls (of men) at death.” [39:42] Angels have 2, 3, or 4 pairs of wings [35:1]; but Gabriel had 600 wings. [Sahih Bukhari, Volume 4, Book 54, Number 455]
# How many days did Allah need to destroy the people of Aad? One day [54:19] or several days [41:16; 69:6,7]
# Six or eight days of creation? Sura 7:54, 10:3, 11:7, and 25:59 clearly state that God created “the heavens and the earth” in six days. But in 41:9-12 the detailed description of the creation procedure adds up to eight days. (This topic also includes many Muslim responses and further discussion.)
# Quick or Slow Creation? Allah creates the heavens and the earth in six days [7:54] and many Muslims want to be modern and scientific, and make that six eons, but then again, He creates instantaneously [2:117], “Be! And it is”.
# Heavens or Earth? Which was created first? First earth and then heaven [2:29], heaven and after that earth [79:27-30].
# Calling together or ripping apart? In the process of creation heaven and earth were first apart and are called to come together [41:11], while 21:30 states that they were originally one piece and then ripped apart.
# What was man created from? A blood clot [96:1-2], water [21:30, 24:45, 25:54], “sounding” (i.e. burned) clay [15:26], dust [3:59, 30:20, 35:11], nothing [19:67] and this is then denied in 52:35, earth [11:61], a drop of thickened fluid [16:4, 75:37]
# What were jinn created from?
# The descent of the Quran: Piecemeal or all at once?
# Examining the inherent problems with the descent of the Quran
# Is half the Quran already fully detailed?
# Fully Detailed Or Incomplete? The Qur’an claims for itself to be (fully) detailed, that nothing is left out of the book [6:38, 6:114, 12:111, 16:89 etc.]. However there are plenty of important issues which are left unclear in the Qur’an. This article discusses the confusion found in the quranic statements on wine.
# Is the Quran Completely Clear or Not?
# The Perspicuity of the Quran and It’s Mysterious Letters
# Worshiping the Same or a Different God? Muhammad is commanded to speak to the disbelievers: … nor do you worship what I worship [109:3]. However, other verses in the Qur’an state clearly that those disbelieving his message are in fact worshiping the same God, Allah.
# Did the Meccan Polytheist Believe That Allah Was The Supreme Being?
# To Intercede or Not To Intercede? – That is the Question! The Qur’an makes contradictory statements whether on the Day of Judgment intercession will be possible. No: [2:122-123, 254; 6:51; 82:18-19; etc.]. Yes: [20:109; 34:23; 43:86; 53:26; etc.]. Each position can be further supported by ahadith.
# How the Islamic Doctrine of Intercession undermines Allah’s Omniscience
# Where is Allah and his throne? Allah is nearer than the jugular vein [50:16], but he is also on the throne [57:4] which is upon the water [11:7], and at the same time so far away, that it takes between 1,000 and 50,000 years to reach him [32:5, 70:4].
# The origin of calamity? Is the evil in our life from Satan [38:41], Ourselves [4:79], or Allah [4:78]?
# How merciful is Allah’s mercy? He has prescribed mercy for himself [6:12], yet he does not guide some, even though he could [6:35, 14:4].
# Does Allah command to do evil? No [7:28, 16:90]. Yes [17:16, ]. Two examples are also given, where Allah clearly commanded or permitted indecent actions [2:229-230, 2:187].
# Should Muhammad Get Paid Or Shouldn’t He?
# A Contradiction Regarding Muhammad’s Fatherhood
# Will there be inquiry in Paradise? “neither will they question one another” [23:101] but nevertheless they will be “engaging in mutual inquiry” [52:25], “and they will … question one another” [37:27].
# Are angels protectors? “NO protector besides Allah” [2:107, 29:22]. But in Sura 41:31 the angels themselves say: “We are your protectors in this life and the Hereafter.” And also in other suras is their role described as guarding [13:11, 50:17-18] and protecting [82:10].
# Is Allah the only Wali? On the one hand, Allah is supposedly the only wali (protector, helper, friend) [9:116, 17:111, 32:4, 42:28], on the other hand, the messenger and the believers are walis [5:55, 9:71], Allah has walis [10:62], and he raises walis [4:75].
# Does Allah Act Alone Or Does He Have Partners That Assist Him?
# Is Allah the Only Judge or Not?
# Is Allah the only sovereign or isn’t he?
# Are all obedient and prostrating to Allah? That is the claim in 16:49 and 30:26, but dozens of verses speak of the proud disobedience of Satan [7:11, 15:28-31, 17:61, 20:116, 38:71-74, 18:50] as well of many different human beings who reject His commands and His revelations.
# Does Allah forgive shirk? Shirk is considered the worst of all sins, but the author of the Qur’an seems unable to decide if Allah will ever forgive it or not. No [4:48, 116], Yes [4:153, 25:68-71]. Abraham committed this sin of polytheism as he takes moon, sun, stars to be his Lord [6:76-78], yet Muslims believe that all prophets are without any sin.
# Abraham and the Sun
# Abraham’s Monotheism
# Abraham’s Progeny? How the Qur’an messed up Abraham’s family tree
# Did All Prophets Receive the Same Book?
# The event of worship of the golden calf: The Israelites repented about worshipping the golden calf BEFORE Moses returned from the mountain [7:149], yet they refused to repent but rather continued to worship the calf until Moses came back [20:91]. Does Aaron share in their guilt? No [20:85-90], yes [20:92, 7:151].
# Was Jonah cast on the desert shore or was he not? “Then We cast him on a desert shore while he was sick” [37:145] “Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore while he was reprobate.” [68:49]
# Moses and the Injil? Jesus is born more than 1,000 years after Moses, but in 7:157 Allah speaks to Moses about what is written in the Injil [the book given to Jesus].
# Can slander of chaste women be forgiven? Yes [24:5], No [24:23].
# How do we receive the record on Judgment Day? On Judgement day the lost people are given the Record (of their bad deeds): Behind their back [84:10], or in their left hand [69:25].
# Can angels disobey? No angel is arrogant, they all obey Allah [16:49-50], but: “And behold, we said to the ANGELS: ‘Bow down to Adam’. And THEY bowed down, EXCEPT Iblis. He refused and was haughty.” [2:34]. This article includes links to answers to four Muslim responses.
# How many wings does an angel have? Angels have 2, 3, or 4 wings [35:1]; but Gabriel had 600 wings according to Sahih al-Bukhari.
# Is Satan an angel or a jinn?
# Three contradictions in 2:97 and 16:101-103 Who brings the revelation from Allah to Muhammad? The ANGEL Gabriel [2:97], or the Holy Spirit [16:102]? The new revelation confirms the old [2:97] or substitutes it [16:101]? The Qur’an is PURE Arabic [16:103] but there are numerous foreign, non-Arabic words in it.
# Do not say, “Three”!? It is impossible to recite Sura 4:171 without transgressing the command contained in it.
# The infinite loop problem Sura 26:192,195,196: “It (the Qur’an) is indeed a revelation from the Lord of the Worlds, … in clear Arabic speech and indeed IT (the Qur’an) is in the writings of the earlier (prophets).” Now, the ‘earlier writings’ are the Torah and the Injil for example, written in Hebrew and Greek. HOW can an ARABIC Qur’an be contained in books of other languages? Furthermore, it would have to contain this very passage of the Qur’an since the Qur’an is properly contained in them. Hence these earlier writings have to be contained in yet other earlier writings and we are in an infinite loop, which is absurd.
# Is the Torah like the Qur’an, or is it not? The Muslim claim of the corruption of the Bible leads to a contradiction between S. 2:24 and 17:88 on the one hand, and 28:49 and 46:10 on the other.
# Should Jews and Christians follow the Bible or the Quran?
# “An old woman” and God’s character About the story of Lot: “So we delivered him and his family, – all exept an old woman who lingered behind.” [Sura 26:170-171] And again: “But we saved him and his family, exept his wife: she was of those who lagged behind. [Sura 7:83]. Either this is a contradiction or if indeed Lot’s wife is derogatorily called “an old woman” then this does not show much respect for her as a wife of a prophet.
# More problems with the story of Lot “And his people gave NO answer but this: They said, “Drive them out of your city: these are indeed men who want to be clean and pure!” [Sura 7:82 & 27:56]. Yet: “But his people gave NO answer but this: They said: “Bring us the Wrath of Allah if thou tellest the truth.” [Sura 29:29]. Obviously these answers are different.
# The “pleasure” of Allah? Is God’s action of punishment or mercy and guidance or misguidance arbitrary?
# Did Abraham smash the idols? The accounts of Abraham, Suras 19:41-49, 6:74-83 differ quite a bit from Sura 21:51-59. While in Sura 21 Abraham confronts his people strongly, and even destroys the idols, in Sura 19 Abraham shuts up after his father threatens him to stone him for speaking out against the idols. And he seems not only to become silent, but even to leave the area (“turning away from them all”).
# What about Noah’s son? According to Sura 21:76, Noah and his family is saved from the flood, and Sura 37:77 confirms that his seed survived. But Sura 11:42-43 reports that Noah’s son drowns.
# Was Noah driven out? “Before them *the people of Noah* rejected (their messenger): They rejected Our servant and said, ‘Here is One possessed!’ And he was driven out.” [Sura 54:9] Now, if he is driven out [expelled from their country] how come they can scoff at him while he is building the ark since we read “Forthwith he (starts) constructing the Ark: Every time that the Chiefs of *his people* passed by him, they threw ridicule on him.” [Sura 11:38] He cannot be both: Driven out and near enough that they can regularly pass by.
# Pharaoh’s Magicians: Muslims or Rejectors of Faith? Did the Magicians of Pharaoh, Egyptians, become believers in the God of Moses [7:103-126; 20:56-73; S. 26:29-51] or did only Israelites believe in Moses [10:83]?
# How many gods did the Egyptians worship?
# Pharaoh’s repentance in the face of death? According to Sura 10:90-92, Pharaoh repented “in the sight of death” and was saved. But Sura 4:18 says that such a thing can’t happen.
# Abrogation? “The words of the Lord are perfect in truth and justice; there is NONE who can change His words.” [Sura 6:115] Also see 6:34 and 10:64. But then Allah (Muhammad?) sees the need to exchange some of them for “better ones” [Sura 2:106, 16:101]. And it is not for ignorant people to question Allah because of such practices!
# Guiding to truth? “Say: ‘God – He guides to the truth; and which is worthier to be followed …?” [Sura 10:35] But how much is left over of this worthiness when we also read: “Allah leads astray whom he pleases, and he guides whom He pleases, …” [Sura 14:4]. And how do we know in which of Allah’s categories of pleasure we fall? How sure can a Muslim be that he is one of those guided right and not one of those led astray?
# What is the punishment for adultery? Flogging with a 100 stripes (men and women) [24:2], “confine them to houses until death do claim them (lifelong house arrest – for the women) [4:15]. For men: “If they repent and amend, leave them alone” [4:16]. 24:2 contradicts both the procedure for women and men in Sura 4. And why is the punishment for women and men equal in Sura 24 but different in Sura 4?
# How are the sexually immoral supposed to be punished?
# The Problem of Divine Sovereignty, Predestination, Salvation and Human Free Will
# Who suffers the consequence of sins? The Qur’an declares that everyone will be held responsible only for his own sins [S. 17:13-15, 53:38-42]. Yet, the Qur’an accuses the Jews of Muhammad’s day for the sins committed some 2000 years earlier by other Jews, e.g. worshipping the Golden Calf idol.
# Will Christians enter Paradise or go to Hell? Sura 2:62 and 5:69 say “Yes”, Sura 5:72 (just 3 verses later) and 3:85 say “No”.
# God alone or also men? Clear or incomprehensible? The Qur’an is “clear Arabic speech.” [16:103] Yet “NONE knows its interpretation, save only Allah.” [3:7]. Actually, “men of understanding do grasp it.” [3:7]
# Was Pharaoh Drowned or Saved when chasing Moses and the Israelites? Saved [10:92], drowned [28:40, 17:103, 43:55].
# When Commanded Pharaoh the Killing of the Sons? When Moses was a Prophet and spoke God’s truth to Pharaoh [40:23-25] or when he was still an infant [20:38-39]?
# When/how are the fates determined? “The night of power is better than a thousand months. The angels and spirit descend therein, by the permission of their Lord, with all decrees.” [97:3,4] “Lo! We revealed it on a blessed night.” [44:3] To Muslims, the “Night of Power” is a blessed night on which fates are settled and on which everything relating to life, death, etc., which occurs throughout the year is decreed. It is said to be the night on which Allah’s decrees for the year are brought down to the earthly plane. In other words, matters of creation are decreed a year at a time. Contradicting this, Sura 57:22 says, “No affliction befalls in the earth or in your selves, but it is in a Book before we create it.” This means it is written in the Preserved Tablet, being totally fixed in Allah’s knowledge before anyone was created. All of the above is contradicted by “And every man’s fate We have fastened to his own neck.” This says that man alone is responsible for what he does and what happens to him. [17:13]
# Wine: Good or bad? Strong drink and … are only an infamy of Satan’s handiwork. [5:90, also 2:219]. Yet on the other hand in Paradise are rivers of wine [47:15, also 83:22,25]. How does Satan’s handiwork get into Paradise?
# Good News of Painful Torture? Obviously, announcing torment and suffering to anyone is bad news, not good news. However, the Qur’an announces the good news of painful torment [3:21, 4:138, 9:3, 9:34, 31:7, 45:8, and 84:24].
# Jinns and men created for worship or for Hell? Created only to serve God [Sura 51:56], many of them made for Hell [Sura 7:179].
# Preferred for Hell? S. 17:70 says that Allah prefers (all) the children of Adam over many of his creatures, but S. 98:6 declares the majority of men to be the worst of creatures, many of them being even created specifically for Hell (S. 7:179).
# Will people stay in Hell forever, or not?
# Will all Muslims go to Hell? According to Sura 19:71 every Muslim will go to Hell (for at least some time), while another passage states that those who die in Jihad will go to Paradise immediately.
# Will Allah disgrace Muslims? On the day of judgment Allah will not humiliate or disgrace the Prophet and those who believe in him [S. 66:8]. However, 19:71 says that everyone will enter Hell, and 3:192 states that whomsoever Allah sends to Hell, is disgraced thereby.
# Will Jesus burn in Hell? Jesus is raised to Allah, [Sura 4:158], near stationed with him [Sura 3:45], worshiped by millions of Christians, yet Sura 21:98 says, that all that are worshiped by men besides Allah will burn in Hell together with those who worship them.
# Is Jesus God or Not? In Sura 16:17, 20-21 and S. 25:3 we find a criterion to distinguish the true God from false gods. Yet, according to S. 3:49, 55, 4:157-158, 5:110, 6:2, and 38:71-72 Jesus satisfies the definition and should be considered true Deity.
# Is Jesus Like Adam? S. 3:59 makes this claim, but how many aspects of likeness are there really?
# Can there be a son without a consort? Allah cannot have a son without a consort [Sura 6:101], but Mary can have a son without a consort because that is easy for Allah [Sura 19:21].
# Who is the father of Jesus? A more involved argument that is difficult to summarize in one sentence.
# Begetting and Self-sufficiency A self-contradiction on account of confused terminology.
# Could Allah have a son? Sura 39:4 affirms and Sura 6:101 denies this possibility.
# Did Jesus Die already? Sura 3:144 states that all messengers died before Muhammad. But 4:158 claims that Jesus was raised to God (alive?).
# One Creator or many? The Qur’an uses twice the phrase that Allah is “the best of creators” [23:14, 37:125]. What other creators are in mind? On the other hand, many verses make clear that Allah alone is “the creator of all things” [e.g. 39:62]. There is nothing left for others to be a creator of.
# From among all nations or from Abraham’s seed? Sura 29:27 states that all prophets came Abraham’s seed. But 16:36 claims that Allah raised messengers from among every people.
# Marrying the wives of adopted sons? It is important that Muslims can marry the divorced wives of adopted sons [Sura 33:37], yet it is forbidden to adopt sons [Sura 33:4-5].
# Messengers were never sent to other than their own people? So it is claimed in Sura 14:4 and 30:47. However, the Bible and the Qur’an, and the Muslim traditions confirm that Jonah was sent to a different nation.
# Messengers Were Sent Only to Their Own People? Sura 14:4 states that never was a messenger sent except in the language of his own people. Yet, the Quran itself claims that Jesus is supposed to be a sign to all people, that the Torah and Gospel are for all people, that Moses was sent to Pharaoh of Egypt, and that Muhammad is sent to all of mankind. The hadith also claim that Noah was sent to “the inhabitants of the earth”.
# Did Allah give a Greek Injil to the Jews?
# What kind of book is the Injil?
# Messengers Amongst the Jinns and Angels? Allah sent only men as messengers [Suras 12:109, 21:7-8, 25:20-21] but there seemingly are messengers from Jinns and Angels [6:130; 11:69,77; 22:75; etc., see article for details].
# Do all of God’s messengers eat food?
# A Messenger from among the beasts? Allah sent only men as messengers [Suras 12:109, 21:7-8, 25:20-21]. Yet, the Qur’an also speaks about a beast that is a messenger from Allah to men [S. 27:82].
# Is Muhammad Only A Warner or a Prophet/Messenger?
# Did the Messengers Perform Miracles?
# Divinely Inspired Ignorance?
# Which Prophets Did the Jews Kill?
# Another eleven contradictions…

External errors:


# Solomon listening to ants? In Sura 27:18-19 Solomon overhears a “conversation of ants”.
Is this possible based on our knowledge about the mode and complexity of ant communication?
# The stars and the moon The Qur’an teaches that there are seven heavens one above the other [67:3, 71:15], and that the stars are in the lower heaven [67:5, 37:6, 41:12], but the moon is depicted as being in/inside the seven heavens [71:16], even though in reality the stars are much further away from the earth than the moon.
# Qur’an and Science: Section Four in Dr. Campbell’s book
# Qur’an and Embryology
# Can non-living matter think, feel and have a will?
# The human embryonic development
# The place of Sun rise and Sun set
# The Seven Earths
# Stars created to be thrown at devils?
# Sun and moon are subject to man?
# Mountains and Earthquakes
# The impossible conversation
# Solomon and the animals…
# Allah’s forgotten creatures
# Shaking the trunk of the palm tree?
# Thinking with the breasts?
# All things are made in pairs? Sura 51:49 claims that everything is created in pairs. But this is not true! There are quite a number of things that have no counterpart and species where only one gender exists.
# Are Fruits Male and Female?


# The Qur’an Attacks … Christianity?
# Selling Joseph for a few Dirhams? (before coins were even invented)
# Moses and the Samaritan?
# The farthest Mosque?
# Alexander the Great, a Muslim?
# None else was named “John” before John the Baptist?
# Two Pharaohs who crucified?
# Burnt bricks in Egypt?
# How many gods did the Egyptians worship?
# Israel, the Quran and the Promised Land
# Were they utterly destroyed?
# What kind of book is the Injil?
# Jesus was not crucified?
# The anachronistic title al-`Aziz given to Potiphar

(Here is an important question. Muslims affirm that the Qur’an / Islam encourages to seek knowledge. What happens if that knowledge doesn’t match what the Qur’an teaches? I strongly believe that “all truth is God’s truth.” That also means that God will not contradict himself in the “natural” revelation of history and science and in the “special” revelation of his written word. But if the Qur’an contradicts what we so clearly know from history or science, does this indicate that maybe the author of truth in the natural realm and the author of the Qur’an might not be the same? )

The Qur’an in Contradiction to the Earlier Revelations:

Ultimately, the strongest, most serious problem of the Qur’an is that it affirms the scriptures of the Jews and the Christians as authentic and true revelation from God (cf. what the Qur’an says about the Bible), while radically denying central aspects of their message, e.g. the core themes of sacrifice and atonement in the Torah, the crucifixion of Jesus, the deity of Jesus and even the mere messianic title “Son of God” for Jesus, the very nature of God, the fall and the sinfulness of man, necessity and means of salvation, etc. For this reason Muslims had to invent the unwarranted theory of corruption of the earlier scriptures, even against the clear testimony of the Qur’an itself.

In the following some smaller discrepancies between the Qur’an and the scriptures it supposedly confirms.

1. Historical Compressions: Saul, David, Gideon and Goliath
2. A Samaritan tempting the Israelites in Moses time?
3. Prophets and Kings in Israel before the time of Moses?
4. Moses and the Gospel?
5. Punishment for future disobedience?
6. Mary, the sister of Aaron?
7. Pharaoh and Haman?
8. A Pharaoh Who Forgot to Die in Time?
9. Was there a second period of slaying the sons of the Israelites?
10. Moses or Jacob?
11. Did Joseph’s parents go to Egypt?
12. Abraham’s name
13. Abraham and Solomon

Other contradictions in comparison to the Bible:

14. Did God teach Adam the names of the animals?
15. Noah’s Age
16. Were Believers Really Called Muslims Before the Time of Muhammad?
17. The Quran’s Mistakes regarding the Biblical Patriarchs
18. Who Adopted Moses: Pharaoh’s Daughter or Pharaoh’s Wife?
19. Adoption by Adaption analyzes various discrepancies inf the quranic version of the stories of Moses and Joseph.
20. A Flood in the time of Moses?
21. Israel, the Quran and the Promised Land
22. The Quran, Moses and the Tablets of Stone
23. Solomon Working with Demons
24. Israel’s Response to the Covenant: ‘We Obey’ or ‘We Disobey’?
25. Where is the Blood?
26. Divinely Inspired Ignorance?
27. Which Prophets Did the Jews Kill?
28. What kind of book is the Injil?
29. Animal sacrifices for Christians?
30. Why did the Queen of Sheba come to Solomon?
31. Ezra the Son of God?
32. Jesus reached old age?
33. Did the golden calf say ‘Moo’?
34. Did disobedience result in extra commandments?
35. How many messengers were sent to Noah’s people?
Further discussion: Who are those messengers that were rejected by Noah’s people?
36. The Progeny of Abraham?
37. Two young men?
38. How many wings does an angel have?

# More contradictions between Qur’an and Bible

Do they not ponder on the Qur’an?
Had it been from other than Allah,
they would surely have found therein much discrepancy.
— Sura 4:82

Since this verse is claiming that there is “no contradiction / discrepancy” in the Qur’an, therefore itself has to be part of the list of contradictions because it contradicts the existence of the above listed contradictions. Or would you say because it says “much” and the above aren’t “enough of them” yet to qualify for “much”, all is actually fine?



“Do they not consider the Quran? Had it been from other than Allah, they would surely have found therein much discrepancies.” (Sura 4:82).

This verse is further amplified by the already quoted texts:

“No change can there be in the Words of Allah (Sura 10:64)
“There is none that can alter the Words of Allah (Sura 6:34)

We Christians believe this too. Let us assume for a moment that there is no discrepancy between the message of the Bible and the Quran, which, as we have seen, is not the case, and consider the Quran on its own.

The problem of abrogation.

“When We substitute one revelation for another, – and Allah knows best what He reveals, – they say ‘Thou art a forger: But most of them understand not. Say, the Holy Spirit has brought the revelation from thy Lord in truth.”

“None of our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar–Knowest thou not that Allah hath power over all things?….Would you question your Apostle as Moses was questioned of old?” (Suras 16:101 and 2:106,108).

We should like to find out how a divine revelation can be improved. We would have expected it to have been perfect and true right from the start. Yusuf Ali tries to explain:

“….it means that God’s message from age to age is always the same, but that its form may differ according to the needs and exigencies of the time. Some commentators apply it also to the Ayat (revelation) of the Quran. There is nothing derogatory in this if we believe in progressive revelation.
In Sura 3:7 we are told distinctly about the Quran, that some of its verses are basic and fundamental, and others are allegorical, and it is mischievous to treat the allegorical verses and follow them (literally).” (comm 107).

This is fully acceptable. God has revealed His Word progressively, the revelation being levelled at the comprehension and culture of the people to whom it was first given. Everybody will agree that an allegory should not be taken literally. But what about the law of ‘mansukh’ (=abrogated verse; please note Sura 2:106 does not speak of intellect, culture or progressive revelation with reference to scriptures given prior to Mohammed, but to Quranic verses only!) and ‘nasikh’ (=the verses that take the place of the mansukh verses)? .

We must recognize one important principle: If we want to know what a certain passage really means we have to make a proper exegesis. We have to establish what exactly the text in question was intended to say to the original hearers. How did they understand it? Only having done that can we interpret a text in today’s situation without distortion. There are various possible ways of establishing the original meaning, but one should also look at the very old commentaries and see how they understood and interpreted the text.

The “Tafsir-i-Azizi” explains three kinds of abrogations (=cancellations):

i) where a verse has been removed from the Quran and another given in its place;

ii) where the injunction (command) is abrogated and the letters of the verse remain; !

iii) where both the verse and its injunction are removed from the text

Jalalu’d-Din, says that the number of abrogated verses has been variously estimated to range from 5 to 500 (“Dictionary of Islam”, page 520)

In his ‘Itqan’ he furnished a list of 20 verses, which are acknowledged by all commentators to be abrogated (“Dictionary of Islam”, page 520).

Just a few be mentioned here:

The Qibla (prayer direction) was changed from Jerusalem to Mecca (Sura 2:142-144);

The division of inheritance left by parents or other relatives according to Sura 4:7 had to be equal (a share and a share which has to be determined). This was abrogated and replaced by verse 11, where it is commanded that males must get double the share of females.

The night prayer performed by reciting the Quran ought to be more or less half the time of the night (Sura 73:2). This was changed to as much as may be easy for you (verse 20).

The treatment of adulteresses is to be life imprisonment (Sura 4:15), which was changed to flogging with 100 strokes (Sura 24:2). This despite the leniency prescribed for homosexuals (Sura 4:16) on repenting.

The retaliation in cases of crime, particularly murder, was to be confined to people of equal rank (slave for slave, free for free etc.) (Sura 2:178) This is in disagreement with Sura 5:48 and Sura 17:33 where retaliation is allowed against the murderer only.

The Jihad or Holy War was forbidden in the sacred months (Sura 9:5) but is allowed, even encouraged in verse 36 which replaces the former.

“Sura 2:106 occurs immediately before a series of sweeping changes, or rather modifications, introduced by Muhammad in both the ritual and the legal spheres.The verse thus precedes a change in the Qibla (vss. 115,177,124-151); in the pilgrimage rites (vs. 158); in the dietary laws (vss. 168-l74); in the law relating to talio (vss. 178-179); in bequests (vss. 180-182); in the fast (vss. 182-187); and again in the pilgrimage (vss. 191-203).

Similarly, Sura 16:101 is followed by allusions to modifications in the dietary laws (vss 114-119), and in the Sabbath laws (vs.124)” (“The Collection of the Quran” by John Burton).

Elaborating on this we note that the fast is compulsory “but if any of you is ill or on a journey, the prescribed number (should be made up) from days later. For those who can do it (with hardship) is a ransom, the feeding of one, that is indigent.” (Sura 2:184).

“‘Here one can hardly escape the conclusion that the first verse (i.e. 184) allows a rich man to buy himself out of the fast.” (“Islam” by A. Guillaume). The next verse is said to replace the former. It allows no compensation of any kind for the fast.

In verse 180 of the same Sura “it is prescribed, when death approaches any of you, if he leaves any goods, that he make a bequest to parents and next of kin….”. This is said to be replaced by Sura 4:11, according to which a double portion of inheritance falls to males compared to that of females.

The much discussed “verses of the sword”: “….fight and slay the pagans wherever ye find them and seize them, beleaguer them and lie in wait for them in every stratagem (or war).” (Sura 9:5) and “….when you meet the unbelievers (in fight) cut off their necks…” (Sura 47:4) are “said to have cancelled no less than 124 verses which enjoined toleration and patience.” (A. Guillaume).

To us it is surprising to find the mansukh and nasikh verses often near to each other. We judge these to be cases of interpolation.

As stated earlier, we do believe in progressive revelation. The Old Covenant of the Law, as given to Moses, was superseded by the New Covenant of grace, which Jesus introduced. But these developments took place over a considerable time (1 500 years) with many prophetic warnings and predictions in between, so that no arbitrary action may be assumed on the side of God. In the light of this we find it unacceptable that within a space of 20 years a need for change or correction can become necessary. This surely suggests that God is either not all-knowing or else the recorder made a correction.

There are other verses which further add to the confusion:

“If we wished, we could make away with what we have revealed to you!” (Sura 17:86). “We shall teach you to recite it (i.e. the Quran) and you will not forget – except that Allah wills (Sura 87:6-7).

Why should anything be forgotten of an eternal revelation? To “substitute for it something better”? We do admit that an inspired man can err at times, but an inspired book (nazil) cannot!

Zarkasi explains the above concept more deeply. He states (vol. I p. 235):

“The ‘naskh’ (sic) of the wording and recital occured by means of God’s causing them to forget it. He withdrew it from their memories, while commanding them to neglect its public recital and its recording in the mushaf. With the passage of time, it would quite disappear like the rest of God’s revealed Books which He mentions in the Quran, but nothing of which is known today. This can have happened either during the Prophet’s life so that, when he died, the forgotten material was no longer being recited as part of the Quran; or it might have happened after the death of the Prophet. It would still be extant in writing, but God would cause them to forget it. He would then remove it from their memories. But, of course, the naskh of any part of the revelation after the death of the Prophet is not possible.” (“The Collection of the Quran” by John Burton p.97).

We suggest that Allah could have spared us a lot of confusion, doubt and explaining, had He given the better text right from the beginning.

“There was a series of Hadiths designed expressly to give the impression that Muhammad had forgotten part of the revelations. The reports were specific and detailed enough to identify the actual wording of the verses in question. Anas is reported in the two Sahih’s (i.e. al-Bukhari and Muslim) as declaring: There was revealed concerning those slain at Bi’r Ma’una a Quran verse which we recited until it was withdrawn: “Inform our tribe on our behalf that we have met our Lord. He has been well pleased with us and has satisfied our desires.’ (“al-Itqan by Jalal al Din).

‘Abdullah b. al Zubair therefore asked ‘Uthman what had possessed him to include Sura 2:240 in the ‘mushaf’ (document or canon), when he knew it to have been abrogated by Sura 2:234. ‘Because’, he replied ‘Uthman, ‘I know it to be part of the Quran text.’ ‘(ibid.). (“The Collection of the Quran” by John Burton).

A further problem arises from the fact that there is by no means any certainty which verses are mansukh and which nasikh, since the order in which the Quran was written down is not chronological, but according to the length of the Suras. However, even the Suras were not necessarily given in one piece. It happened that a certain portion of a Sura was given, and the next given text would be directed by Mohammed to be added to another Sura, and later again another addition was made to the first again, etc. The Hadis gives no conclusive information about the chronological order either, so that strictly speaking, there is no means of determining which of two disagreeing texts is mansukh, and which nasikh.

In any case we Christians see in this whole subject just a theological gimmick to “explain” contradictions. The quotation:

“No change can there be in the Words of Allah” and “There is none that can alter the Words of Allah. Already hast thou received some account of those Apostles.” or “the other Apostles also said so.” (Suras 10:64 and 6:34).

is contradicted by all those Muslims who claim that the Bible which is admitted to be a revealed book, has been altered and corrupted.

To underline our point let us just look at two passages of the Quran that have not been reconciled in terms of the law of abrogation.

In Sura 41:9-12 we read that the world was created in eight days, in Sura 7:54 we are told it were six days. It is, we suppose, up to the believer to make up his mind which of the two he will accept.

QUESTION: Must we assume that God is inconsistent? Knowing all things, such contradiction surely does not originate from God?

Problems regarding the consistency of Revelation.

The Quran is inconsistent regarding commitments on the part of Allah on which the believer can reckon or on which he can build his life. Commitments that are given are contradicted elsewhere:

“Allah has inscribed for himself (the rule of) mercy”


“Allah has prescribed for himself as law to act merciful” (Sura 6:12).

is contradicted in the same Sura: (verses 35-39):

“If it were Allah’s will, he would gather them into true guidance…. Whom Allah willeth he leaves to wander, whom he willeth, he placeth on the way that is straight”.

As we shall see (pp 21ff.), the Muslim’s hope rests on that despairing word:

“IF it pleases Allah.”

This is striking, for even in the Old Testament the believer was aware of the Law of cause and Effect. Once a believer broke any of God’s Laws he was cut-off from God, and was lost and perishing. But if he atoned therefor in repentance according to God’s prescribed ordinance (the sacrifice) his sin was forgiven. God had committed Himself to it. This is even further elaborated in the New Testament:

“If we confess our sins (while we have fellowship with God: vs. 6), He is faithful and just, and will forgive our sins and cleanse us from all unrighteousness.” (I John 1:9).

We see a definite regression from this standard in the Quran.

We also find it strange to read:

“Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, ‘we are Christians’.” (Sura 5:85)

This is supported to some extent by an explanatory note in the “Mishkat” (IV page 103, note 2380) where we are told that “nearly two-thirds of paradise” will be filled with “the followers of the Holy Prophet and the followers of other prophets will form one-third.” In strange contrast to this are the words of Sura 5:51

“Take not the Jews and the Christians for your friends.”

What about being together in Paradise? The reason is just as strange:

“They (Jews and Christians) are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.

It can hardly be said that Jews and Christians have ever protected each other, except that they agree on the authenticity of the Old Testament.

It is said of Mohammed that he was the first to bow down to Allah (in Islam) (Sura 6:14, 163, 39:12). But it is also said of Abraham, his sons and Jacob that they were Muslims (Sura 2:132), and of all earlier prophets who brought ‘books’ (i.e. Moses, David and Jesus) (Sura 28:52-53). Again it is reported of the disciples of Jesus that they were Muslims (Sura 3:52).

All these we view as contradictions. Some would not be of a serious nature, were it not for the claim that the Quran is “nazil” or “brought down” from heaven to Mohammed without the touch of human hand – except for the act of writing itself.

QUESTION: Is there any uncontradicted statement in the Quran on which a Mulsim can rely to have eternal life in heaven?

December 11, 2010 Posted by | Christianity / God, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment


%d bloggers like this: