Thoughts and Truth from the Impossible Life

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February 7, 2011 Posted by | Christianity / God, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Doctrine of Abrogation

@umersultan There is no error in what was posted. All of it is completely accurate and comes directly from accepted authentic Islamic scholars, just not from Islamic Apologists that are obeying their religion through Taqiyya. When Osama bin Laden says Islam will dominate the world and that all is justified by the Qu’ran, Hadith, Sunnah/Sunnat and Islamic Apologists say Islam is a religion of peace, it is bin Laden who is being truthful.

And before you find it necessary to start quoting the Qu’ran about its peaceful Suras, they are subject to abrogation.

It is because Christians, and many Muslims, do not understand this doctrine of abrogation coupled with the nonchronological order of the Quran that they do not understand what is going on in the Islamic world at this time. On the one hand, many Islamic leaders will claim that their religion is a peaceful one, and quote passages from the Quran to prove it. On the other hand, other Islamic leaders will call for terrorism and jihad and base their call on the same Quran. Most of us would view this a simple matter of how the Quran is interpreted, but such is not the case. The peaceful passages within the Quran are found in the early days of Muhammad’s recitations, during a time when he felt that his new religion would be a unifying factor among “People of the Book” (Jews, Christians and Muslims). When his doctrine was ultimately rejected by Jews and Christians he turned on them and “was given” new “revelations” of war and hate to replace the former ones of peace. The surahs, which teach jihad against Jews, Christians and unbelievers, are all found in the later time frame of the Quran. Passages of a later date include 2:190-193,216; 4:74,89,91,95,101-102; 5:33,51; 8:12,39,60,65,67,69; 9:5,29,30,73; 47:4; 59:2-4,5,14 and 61:4. While such passages are scattered throughout the Quran, they are all chronologically of later origin and have, according to the doctrine of abrogation, replaced the former teachings on peace.

February 7, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Egypt is the start of the end for Freedom Worldwide

Two huge processes are happening right before our eyes. One is the Arab liberation revolution that is instigated by Islamic tyrants to be that seek to impose strict Sharia Law and end freedom, free speech and all that is non-Islamic. After half a century during which moderate Arab leaders have ruled the Arab world, their control is weakening. After 40 years of decaying stability, the rot is eating into the stability. The Arab masses will no longer accept what they used to accept. The Fundamental Islamists such as the Muslim Brotherhood are seeing their chance to seize control in the false name of “the people”.

Processes that have been roiling beneath the surface for about a decade are suddenly bursting out in a scripted show of violence and rioting. Modernization, globalization, telecommunications and Islamization have created a critical mass that cannot be stopped. The example of a possible democratic Iraq is awakening others, and Al Jazeera’s accurate broadcasts are fanning the flames. And so the Tunisia fell, Cairo is falling and other Arab moderate states will fall.

The scenes are similar to the Palestinian uprising of 1987, but the collapse recalls the Soviet collapse in Eastern Europe of 1989. No one knows where the uprising will lead. No one knows whether it will bring Islamic Tyranny or a modified Sharia compliant democracy. But things will never again be the same.

The old order in the Middle East is crumbling. Just as the revolution in the 1950s brought down the Arab monarchism that had relied on the colonial powers, the 2011 revolution in the square is bringing down the Arab leaders who were dependent on the United States.

The second process is the acceleration of the decline of the West. For some 60 years the West gave the world imperfect but stable order. It built a kind of post-imperial empire that provided relative quiet and maximum peace. The rise of China, India, Brazil and Russia, like the economic crisis in the United States, has made it clear that the empire is beginning to fade.

And yet, the West has maintained a needed sort of international hegemony that has helped temper the radicalism of Islamists and assisted to maintain the moderate Arab leaders such as Mubarak in the Middle East. Just as no replacement has been found for the dollar, none has been found for American leadership. As Stealth Jihad has taken hold in the West, the Western countries’ show only a very poor handling of the Middle East. Right before our eyes the superpowers that maintained the freedoms the world has known, especially in the Middle East are becoming dhummi to the Tyranny of Islam.

There are no excuses for the contradictions. How can it be that Bush’s America understood the problem of repression in the Arab world, but not the deep seeded threat of Islamic Tyranny represented by the Muslim Brotherhood and its off shoots such as Al-Qaeda , and Obama’s America ignored it until last week and now is taking sides against freedom and moderate leaders such as Mubarak? How can it be that in May 2009, Hosni Mubarak was an esteemed president whom Barack Obama respected, and in January 2011, Mubarak is a dictator whom even Obama is casting aside? How can it be that in June 2009, Obama didn’t support the masses who came out against the zealot Mahmoud Ahmadinejad, while now he stands by the masses who are coming out against the moderate Mubarak?

There is one answer: The West’s position is not a moral one that reflects a real commitment to human rights. The West’s position reflects the adoption of Jimmy Carter’s worldview: kowtowing to benighted, strong tyrants while abandoning moderate, weak ones.

Carter’s betrayal of the Shah brought us the ayatollahs, and will soon bring us ayatollahs with nuclear arms. The consequences of the West’s betrayal of Mubarak will be no less severe. It’s not only a betrayal of a leader who was loyal to the West, served stability and encouraged moderation. It’s a betrayal of every ally of the West in the Middle East and the developing world. The message is sharp and clear: The West’s word is no word at all; an alliance with the West is not an alliance. The West has lost it. The West has stopped being a leading and stabilizing force around the world.

The Islamic Tyranny revolution will fundamentally change the Middle East. The acceleration of the West’s decline will change the world. One outcome will be a surge toward China, Russia and regional powers like Brazil, Turkey and Iran. Another will be a series of international flare-ups stemming from the West’s lost deterrence. But the overall outcome will be the collapse of North Atlantic political hegemony not in decades, but in years. When the United States and Europe bury Mubarak now, they are also burying the powers they once were. In Cairo’s Tahrir Square, the age of Western hegemony is fading away and with it the last hope for freedom, human rights and decency. It is the beginning of perpetual violence, oppression of woman, Christians, Jews, loss of free speech, loss of freedom, and war.

February 3, 2011 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Santa vs bin Laden

February 3, 2011 Posted by | Politics/Government/Freedom, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Christians Under Siege in the Muslim World

Christians Under Siege: The Challenge of Religious Pluralism in the Muslim World

Conflicts and killings from Africa to Southeast Asia have brought into sharp relief the significant threat to religious minorities in some Muslim societies. While constitutionally entitled in many countries to equality of citizenship and religious freedom, religious minorities in the Muslim world increasingly fear the erosion of their rights — and with good reason. Interreligious and inter-communal tensions have flared up not only in Egypt and Malaysia but also in Sudan, Nigeria, Turkey, Iran, Iraq, Afghanistan, Bangladesh, Indonesia and Pakistan. Conflicts have varied from acts of discrimination, to forms of violence escalating to murder, to the destruction of villages and mosques.

Majorities of Muslims and Christians embrace religious diversity. However, a significant minority of hard-line conservative, fundamentalist, and militant Muslims — like their counterparts in Christianity and Judaism — are not pluralistic, but rather strongly exclusivist in their attitudes toward other faiths and even fellow believers with whom they disagree. As recent events in Egypt and Pakistan illustrated, these myopic religious worldviews can turn ugly.

The Coptic Christian community in Egypt is an ancient faith group whose presence in Egypt predates the coming of Islam. Relations between Copts and Muslims in society had generally been good. However, in recent decades, extremists have targeted Copts and the government. While the government has addressed their status as a security issue, it has failed to respond to the desire of Egypt’s Christian Copts for full equality of citizenship: equal treatment with regard to building their churches; appointment into top positions, and non-discriminatory policies.

In the past year, extremists have again targeted Coptic Christians. In the town of Nag Hamadi in southern Egypt, seven people were killed when gunmen sprayed automatic fire into a crowd of churchgoers after a Coptic New Year’s eve midnight mass on Jan. 7, 2010. Officials believed the attack was in retaliation for the November rape of a Muslim girl by a Christian man. But in December 2010, Egyptians were shocked when Muslim militants slaughtered 25 and injured another 100 Coptic Christian worshipers in Alexandria on New Year’s Eve.

The magnitude of the atrocity triggered an unprecedented public outcry. Egyptian government officials, Muslim religious leaders, the media, and civil society moved quickly to condemn the attacks. Islamic leaders and groups from the Muslim Brotherhood to Dr. Ahmed Al-Tayeb, Sheik of al-Azhar (Egypt’s highest religious authority) and the Grand Mufti Ali Gomaa, along with the Coptic Pope Shenouda III, all came out with strong condemnatory statements and calls for Egyptian unity. Across the country Egyptians rallied to the defense of the Coptic community, its freedoms and its security. Thousands of Muslims turned out at Coptic Christmas eve mass services on Jan 6, 2011 around the country for candle light vigils and to serve as human shields and protect Coptic churches as they celebrated their Christmas. In Pakistan the assassination of a major politician who opposed its blasphemy law and its aftermath signaled any even more critical and worrisome threat.

A Christian woman, Asia Bibi, a 45-year-old mother of four was sentenced to death on charges of insulting Islam, in a case stemming from a village dispute. This case is not an isolated incident; allegations of blasphemy against the Prophet or desecration of the Quran have often been used against Christians in local disputes.

Asia Bibi, believed to be the first woman sentenced to death under Pakistan’s blasphemy law, strongly denied the charges and requested a presidential pardon. In November 2010 the Lahore High Court in Pakistan barred President Asif Ali Zardari from issuing a pardon. The issue resurrected calls in Pakistan and internationally for the recall of the blasphemy law. The violent reactions of militant religious leaders and mosque preachers triggered the assassination of Salmaan Taseer — the governor of Punjab and an outspoken critic of the blasphemy law — by one of his bodyguards who shot him 27 times on 4 January 2011. The assassin, Mumtaz Qadri, admitted that he was influenced by the fiery sermons of militant preachers who had denounced Taseer. According to Pakistani journalist Ahmed Rashid, an internationally recognized expert on Sout Asian politics:

Taseer’s death has unleashed the mad dogs of hell, inspiring the minority of fanatics to go to any lengths to destroy the democratic, secular and moderate Islamic Republic of Pakistan. We Pakistanis are at the edge of a precipice and as a consequence the stability of the entire region is at risk. Not a single registered mullah in the city of Lahore with its 13 million people was willing to read Taseer’s funeral prayers, because they were too scared to do so. Five hundred lawyers have signed up to defend Taseer’s killer Mumtaz Qadri, but Taseer’s wife cannot find a single criminal lawyer to prosecute him. It is hard to see which judge is even likely to pursue the case to its obvious conclusion.

Shockingly, the assassin has been greeted as a celebrity and hero. The extent of extremist influence, its power to turn out large street demonstrations and to intimidate liberal reformers could be seen in mass street rallies like that in Karachi where more than 40,000 people took to the streets in his support. At the same time, a notable number of more mainstream as well as militant religious leaders were quick to come out against repeal of the blasphemy law and the government has been quick to retreat, declaring it would never amend the law. The deafening silence of marginalized liberals and reformers, who fear to speak out, and political parties has been testimony of the extent to which extremists have been able to threaten and intimidate, target, issue death threats and kill. This is nothing new. Two of Pakistan’s prominent reformist Islamic scholars and popular television preachers, Dr. Tahir al-Qadri and Javed Ahmad Ghamidi, have been forced in recent years to flee the country and live in exile in Canada and Malaysia.

Muhammad Tahir al-Qadri authored a 600 page fatwa, an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism, suicide bombing. Qadri categorically and unequivocally rejects all acts of illegitimate violence, terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. He also distances himself from all, whether fellow prominent religious leaders or Muslim youth, who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason.

Javed Ahmad Ghamidi, who fled to Malaysia last year after police foiled a plot to bomb his Lahore home has publicly opposed the blasphemy laws since the assassination of Salmaan Taseer. Like al-Qadri’s condemnation of terrorism and suicide bombings, Ghamidi attacks the blasphemy law on religious grounds, maintaining it has no foundation in either the Qur’an or the Hadith — the sayings of the prophet Muhammad.

Religious tolerance and equality of citizenship remain fragile both in secular Muslim countries and in self-styled Islamic states. Mainstream Muslim religious and political leaders and the media need to not only condemn religious extremism and terrorism, as many have done nationally and internationally, but also speak out against those mainstream religious leaders and others who continue to advocate religious exclusivist theologies or doctrines and their implementation in law and society.

Critical is the implementation of reforms in religious thought, in law, and in society to ensure equality of citizenship. Both Muslim and Christian religious leaders will need to work more closely on religious and curricula reforms for madrasas, seminaries, schools, and universities and utilize mass media, the internet, and other avenues of popular culture. Failure to do so will not only feeds the growth of religious extremism but also contributes to the mentality of sectors of mainstream society, the estimated 500 to 800 lawyers, who offered to represent the self-confessed killer, and the physicians, teachers, police and others who have also publicly supported him.

The plight of Christians and other minorities in some Muslim countries in the face of a significant and dangerous minority of religious extremists and the failures of political and religious leaders threatens both the safety and security of religious minorities and the very fabric of Muslim societies.

Note: This post was co-authored by Sheila B. Lalwani.

Prof. John L. Esposito, author of The Future of Islam, is University Professor of Religion & International Affairs at Georgetown University and founding director of the Center for Muslim-Christian Understanding. Sheila B. Lalwani is a Research Fellow at the Center.

ORIGINAL POST:

January 27, 2011 Posted by | Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

No Pictures of Muhammed

Is this why Islam doesn't allow pictures of Muhammed?

January 20, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

My View From Here

ORIGINALLY POSTED AS COMMENT TO SON’S FACEBOOK POSTING

As a patriotic American concerned with the future of my country, I’m less worried about the idiots trying to get into office than where we are heading. The Chinese are lending us money to finance our debt we can’t pay so we can by more stuff from them and for oil, while the Islamic stealth jihad slowly gets Sharia Law replacing both our Constitutional freedoms and eliminating our freedoms. And our government, DEMS and REP both allowing these travesties.

Palin is mental inferior and not qualified for election for dog catcher. And before anyone starts screaming liberal, I’m not. I’m a thinking American. And, my choice for someone with the intelligence and integrity to be MY president, it is Mitt Romney.

If anyone REALLY wants to know where we are heading on the course George and Barack have set us on, watch the Glenn Beck show. He will tell you the truth and it will make you mad, especially if you are like most Americans, head firmly stuck in the sand (or some other place not polite to mention).

And if you really want some truth that will make you unhappy or enlightened, depending on how well you can handle reality, you are welcome to go to paulmarcelrene.wordpress.com

January 15, 2011 Posted by | Constitutional Issues, Politics/Government/Freedom, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

What if it happened there

The reason this wouldn’t happen is:

December 29, 2010 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Introduction: Shariah Law

Introduction: Shariah Law

Shariah Law, also known as Islamic Law, is an all-embracing body of religious, social, political, and military duties that was written in the 7th century by Islamic extremists and virtually unchanged today. It is not “law” in the western sense, but instead a set of rules. The leaders of the Shariah-Islam movement are Shariah “scholars” or Imams who dictate that only Muslims who follow Shariah Law in its entirety are “true Muslims” worthy of going to a wonderful afterlife. Shariah, an Arabic word, literally means “the way”.

Shariah Law or a “set of rules” is one of the seven critical components of a successful political movement, in this case the political military movement of Shariah-Islam:

The seven supports for the political movement of Shariah-Islam are

Funding: Middle East oil wealth

Leadership: Shariah Scholars and Muslim Brotherhood

Strategic Plan: The Muslim Brotherhood Project 100-year plan

Unifying Evil: Western influences symbolized by “infidels”

Goal: Subjugate the world to Shariah-Islam to create Caliphate

Committed Membership: Shariah organizations & members

Rules: Written rules of Shariah Law

Shariah Law stipulates behavior regarding divorce, child rearing, hygiene, sexuality, marital concerns, finance, penal codes, sexuality, supremacy of men, subjugation of women, treatment of non-Muslims, dietary laws, hygiene, social relationships, banking, business, economics, contracts, pray and spirituality.

While there are five schools of Shariah Law, the two fundamental principles of each school remain the same. First is the submission of women to men, and second is the obligation to engage in Jihad to convert, kill or tax infidels to create the Shariah Caliphate or one world nation of Shariah-Islam. Jihad is waged against non-devout Muslims and non-Muslims.

Examples of Shariah Law include the following: (taken from the authoritative source Reliance of the Traveller, The Sacred Manual of Islamic Law.)

* Requirement of women to obtain permission from husbands for daily freedoms
* Beating of disobedient woman and girls;
* Execution of homosexuals;
* Engagement of polygamy and forced child marriages;
* Requirement of the testimony of four male witnesses to prove rape;
* Stoning of adulteresses;
* Lashing of adulterers;
* Amputation of body for criminal offenses;
* Female genital mutilation;
* Capital punishment for those who slander or insult Islam;
* Execution of apostates, or those that leave the religion of Islam
* Inferior status for all non-Muslims, known as Dhimmitude.
* Concept of Taquiyya: A Muslim may lie or deceive others to advance the cause of Islam.

Under Shariah, a Muslim is “devout” if he follows every aspect of Shariah. There is no ability to pick and choose; it is an all-or-none package according to Shariah Scholars.

Just because a person is Muslim, it does not necessarily mean he or she supports or chooses to live under Shariah-Islam. Many Muslims are brutally oppressed under Shariah Law, especially women, children and homosexuals.

The governments of Iran, Saudi Arabia and Sudan rule by Shariah rule, as do militant organizations like Al-Qaeda, Hamas, the Taliban and Al-Qaeda, and dozens more.

Shariah-Islam is not a religion. Shariah-Islam is a political totalitarian movement, like communism or apartheid, like all totalitarian movements, the hallmark of Shariah Law is heavy abuse of human rights. While Shariah has its roots in religion; its political goals clearly put it in the category of a militant political movement.

The success of any political movement depends on seven supporting structures: Funding, Leadership, clear Rules, a strategic Plan, committed Membership, a universal lack of respect and recognition of Human Rights and a focused Goal. (This is true of Communism, Apartheid, Nazism, and Shariah-Islam.)

* Shariah: an all-encompassing and in-transmutable system of Islamic jurisprudence, found in the Koran and the Sunnah, that covers all aspect of life, including daily routines, hygiene, familial roles and responsibilities, social order and conduct, directives on relationships with Muslims and non-Muslims, religious obligations, financial dealings and many other facets of living.
* Ird: the sexual purity of a woman that confers honor to her husband, family and community. Ird is based on the traditional standards of behavior set forth in the shariah code and includes subservience to male relatives, modest dress which could include veiling and the covering of the body, and restricted movement outside of the home. The loss of a woman’s ird confers shame upon her family and can result in ostracism by the community, economic damage, political consequences and the loss of self esteem.
* Zina: the Koranic word for sexual relations outside of marriage. Under shariah law, Zina is punished by lashings, imprisonment or stoning to death.
* FGM: female genital mutilation refers to the partial or complete removal of the female genitalia for religious and cultural reasons. It is practiced to preserve a female’s chastity and dampen her sexual desire. FGM is permitted in the Koran but required by the Shafi’i, one of the four schools of shariah law within Sunni Islam.
* Honor Killing: a murder, usually of a female, committed to restore the social and political standing of a family or community when it is believed that the victim has violated traditional behavioral expectations. Such violations can include improper covering of the body, appearing in public without a male relative chaperone, talking to an unrelated male, or exhibiting independence in thought and action. An honor killing can also be based on hearsay or gossip that is perceived as damaging to a woman’s relatives.
* Forced Marriage: a marriage that is conducted without the consent of one or both parties in which duress is a factor. Such duress can include violence or physical intimidation, psychological abuse, blackmailing, kidnapping, or threats of imprisonment or institutional confinement.

December 11, 2010 Posted by | Christianity / God, Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

   

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