Many analysts believe that the radical organization known as the Muslim Brotherhood will gain great influence with a change of government in Egypt.
A closer examination of the secretive group provides insight as to why its possible climb to power has Western observers so uneasy.
Before Osama bin Laden formed al Qaeda, he belonged to the Muslim Brotherhood. So did his top deputy, Ayman al-Zawahiri and the 9/11 mastermind Khalid Sheikh Mohammed.
In addition, the terrorist group Hamas identifies itself as the Muslim Brotherhood’s Palestinian branch.
Why are there so many jihadists drawn to the Brotherhood? The group’s official motto may tell the story.
* Allah is our objective.
* The prophet is our leader.
* Qur’an is our law.
* Jihad is our way.
* Dying in the way of Allah is our highest hope.
The Brotherhood was founded in 1928 in Egypt, with the goal of spreading Islamic Sharia law worldwide and uniting all Muslim nations into one Islamic super state. It was eventually banned in Egypt, but for the past several decades has worked behind the scenes to the point where it’s now considered the most influential Islamist organization in the world — with chapters in more than 100 countries.
“It has been repressed in Egypt and in many other countries where the Brotherhood has affiliates and entities,” said retired U.S. Army Lieutenant Colonel Joseph Myers, who has called the Brotherhood an “insurgency movement.”
“The state security services work against them because they are a subversive insurgent organization and they conduct terrorist acts and have been involved in violence as well,” Myers told CBN News. “Seeking to overthrow and change the governments where they’re represented.”
Although the group has been severely repressed in Egypt for years, it represents that country’s most organized and powerful opposition force.
Former FBI Special Agent John Guandolo told CBN News the United States must become more aware of the Brotherhood’s growing influence.
“Here in the United States, virtually every prominent Islamic organization is controlled and led by the Muslim Brotherhood,” said Gunadolo. “Why this is key, is because they see that they are going to destroy our Western civilization from within.”
The Brotherhood’s immediate goal, though, is an Islamic state in Egypt — and an end to that country’s peace treaty with Israel.
This is Islam’s plans for the West. A British Muslim is telling us in plain English what to expect.
Hopefully, everyone who reads this will have the epiphany after they read the quote below and just “Get It”, that Islam Is a ‘Vehicle’ Of Satan. The quote below is from the book
- “The Islamic Antichrist”
by Joel Richardson. I can not say for 100% surety IF this is how the One True God will usher in the second coming of His Son Jesus Christ, but there is no question what-so-ever that Islam is the great deceiver’s masterful work to bring eternal damnation to BILLIONs of people and that Muhammad (continued eternal damnation be upon him) is the “False Prophet” of the End Times. No one has ever been so evil in the history of mankind than Muhammad, not Hitler, not Gingas Kahn, not Vlad the Impaler, no one.
So maybe you now agree that it is important to become informed regarding Islam, but you may wonder why it is important to understand Islamic eschatology specifically. That’s a good question. Please think through some of these points carefully: The Bible makes it clear that the Devil’s primary plan for the last days has been, for the past few thousand years, to raise up two men, the Antichrist and the False Prophet, as his primary instruments to deceive the inhabitants of the earth. How do you suppose that Satan has planned to include the world’s 1.5 billion Muslims in his grand end-time deception? Did Satan fail to foresee and strategize regarding the global spread of Islam? Or has Satan included the Muslims of the world in his end-time strategy? Will Islam, the world’s third monotheistic religion, also undergo the persecution of Satan along with Christians and Jews as they all resist the Antichrist together? Or will Islam — the religion that prides itself on resisting any form of idolatry — simply submit to a demonic and false religious leader without putting up any real fight? For years, I questioned the Lord about these issues. In time, as my knowledge of Islam deepened, the answers to my questions became very clear. This book is my attempt to share with you what I have learned. I understand that this may sound like a strong statement to make, but I believe that the information presented in this book will establish the fact that Islam is indeed the primary vehicle that will be used by Satan to fulfill the prophecies of the Bible about the future political/religious/military system of the Antichrist that will overwhelm the entire world just prior to the second coming of Jesus Christ. [The Islamic Antichrist, Pages 11-12]
@umersultan There is no error in what was posted. All of it is completely accurate and comes directly from accepted authentic Islamic scholars, just not from Islamic Apologists that are obeying their religion through Taqiyya. When Osama bin Laden says Islam will dominate the world and that all is justified by the Qu’ran, Hadith, Sunnah/Sunnat and Islamic Apologists say Islam is a religion of peace, it is bin Laden who is being truthful.
And before you find it necessary to start quoting the Qu’ran about its peaceful Suras, they are subject to abrogation.
It is because Christians, and many Muslims, do not understand this doctrine of abrogation coupled with the nonchronological order of the Quran that they do not understand what is going on in the Islamic world at this time. On the one hand, many Islamic leaders will claim that their religion is a peaceful one, and quote passages from the Quran to prove it. On the other hand, other Islamic leaders will call for terrorism and jihad and base their call on the same Quran. Most of us would view this a simple matter of how the Quran is interpreted, but such is not the case. The peaceful passages within the Quran are found in the early days of Muhammad’s recitations, during a time when he felt that his new religion would be a unifying factor among “People of the Book” (Jews, Christians and Muslims). When his doctrine was ultimately rejected by Jews and Christians he turned on them and “was given” new “revelations” of war and hate to replace the former ones of peace. The surahs, which teach jihad against Jews, Christians and unbelievers, are all found in the later time frame of the Quran. Passages of a later date include 2:190-193,216; 4:74,89,91,95,101-102; 5:33,51; 8:12,39,60,65,67,69; 9:5,29,30,73; 47:4; 59:2-4,5,14 and 61:4. While such passages are scattered throughout the Quran, they are all chronologically of later origin and have, according to the doctrine of abrogation, replaced the former teachings on peace.
Suddenly, Washington is consumed with a question too long ignored: Can we safely do business with the Muslim Brotherhood?
The reason this question has taken on such urgency is, of course, because the Muslim Brotherhood (or MB, also known by its Arabic name, the Ikhwan) is poised to emerge as the big winner from the chaos now sweeping North Africa and increasingly likely to bring down the government of the aging Egyptian dictator, Hosni Mubarak.
In the wake of growing turmoil in Egypt, a retinue of pundits, professors and former government officials has publicly insisted that we have nothing to fear from the Ikhwan since it has eschewed violence and embraced democracy.
For example, Bruce Reidel, a controversial former CIA analyst and advisor to President Obama, posted an article entitled “Don’t Fear Egypt’s Muslim Brotherhood” at the Daily Beast. In it, he declared: “The Egyptian Brotherhood renounced violence years ago, but its relative moderation has made it the target of extreme vilification by more radical Islamists. Al Qaeda’s leaders, Osama bin Laden and Ayman Zawahiri, started their political lives affiliated with the Brotherhood but both have denounced it for decades as too soft and a cat’s paw of Mubarak and America.”
Then, there was President George W. Bush’s former press spokeswoman, Dana Perino, who went so far on January 28th as to tell Fox News “…And don’t be afraid of the Muslim Brotherhood in Egypt. This has nothing to do with religion.”
One reason we might be misperceiving the MB as no threat is because a prime source of information about such matters is the Muslim Brotherhood itself. As the Center for Security Policy’s new, best-selling Team B II report entitled, Shariah: The Threat to America found:
“It is now public knowledge that nearly every major Muslim organization in the United States is actually controlled by the MB or a derivative organization. Consequently, most of the Muslim-American groups of any prominence in America are now known to be, as a matter of fact, hostile to the United States and its Constitution.”
In fact, for much of the past two decades, a number of these groups and their backers (including, notably, Saudi billionaire Prince Alwaleed bin Talal) have cultivated extensive ties with U.S. government officials and agencies under successive administrations of both parties, academic centers, financial institutions, religious communities, partisan organizations and the media. As a result, such American entities have been subjected to intense, disciplined and sustained influence operations for decades.
Unfortunately, the relationships thus developed and the misconceptions thus fostered are today bearing poisonous fruit with respect to shaping U.S. policy towards the unfolding Egyptian drama.
A notable example is the Council on American Islamic Relations (CAIR). A federal judge in the 2008 Holy Land Foundation trial – which successfully prosecuted the nation’s largest terrorism financing conspiracy – found that CAIR was indeed a front for the Ikhwan’s Palestinian affiliate, Hamas. Nonetheless, Fox News earlier today interviewed the Executive Director of CAIR’s Chicago office, Ahmed Rehab, whom it characterized as a “Democracy Activist.”
True to form, Rehab called for the removal of Mubarak’s regime and the institution of democratic elections in Egypt. This is hardly surprising since, under present circumstances, such balloting would likely have the same result it did in Gaza a few years back: the triumph of the Muslim Brotherhood and the institution of brutally repressive theocratic rule, in accordance with the totalitarian Islamic politico-military-legal program known as shariah.
An important antidote to the seductive notions being advanced with respect to the Muslim Brotherhood in Egypt – and, for that matter, in Western nations like ours – by the Ikhwan’s own operatives, their useful idiots and apologists is the Team B II report. It should be considered required reading by anyone who hopes to understand, let alone to comment usefully upon, the MB’s real character and agenda.
For example, Shariah: The Threat to America provides several key insights that must be borne in mind in the current circumstances especially:
* “The Muslim Brotherhood was founded in Egypt in 1928. Its express purpose was two-fold: (1) to implement shariah worldwide, and (2) to re-establish the global Islamic State (caliphate).
* “Therefore, Al Qaeda and the Muslim Brotherhood have the same objectives. They differ only in the timing and tactics involved in realizing them.
* “The Brotherhood’s creed is: ‘God is our objective; the Koran is our law; the Prophet is our leader; jihad is our way; and death for the sake of Allah is the highest of our aspirations.’”
* It is evident from the Creed, and from the Brotherhood’s history (and current activities)…that violence is an inherent part of the MB’s tactics. The MB is the root of the majority of Islamic terrorist groups in the world today.
* The Muslim Brotherhood is the ‘vanguard’ or tip-of-the-spear of the current Islamic Movement in the world. While there are other transnational organizations that share the MB’s goals (if not its tactics) – including al Qaeda, which was born out of the Brotherhood – the Ikhwan is by far the strongest and most organized. The Muslim Brotherhood is now active in over 80 countries around the world.
Of particular concern must be the purpose of the Brotherhood in the United States and other nations of the Free World:
* “…The Ikhwan’s mission in the West is sedition in the furtherance of shariah’s supremacist agenda, not peaceful assimilation and co-existence with non-Muslim populations.”
* “The Ikhwan believes that its purposes in the West are, for the moment, better advanced by the use of non-violent, stealthy techniques. In that connection, the Muslim Brotherhood seeks to establish relations with, influence and, wherever possible, penetrate: government circles in executive and legislative branches at the federal, state and local levels; the law enforcement community; intelligence agencies; the military; penal institutions; the media; think tanks and policy groups; academic institutions; non-Muslim religious communities; and other elites.
* “The Brothers engage in all of these activities and more for one reason: to subvert the targeted communities in furtherance of the MB’s primary objective – the triumph of shariah.”
In short, the Muslim Brotherhood – whether it is operating in Egypt, elsewhere in the world or here – is our enemy. Vital U.S. interests will be at risk if it succeeds in supplanting the present regime in Cairo, taking control in the process not only of the Arab world’s most populous nation but its vast, American-supplied arsenal. It is no less reckless to allow the Brotherhood’s operatives to enjoy continued access to and influence over our perceptions of their true purposes, and the policies adopted pursuant thereto.
The ideology of Islam fully implemented under Sharia Law, consistent with the koran, sira and hadith, condemns freedom (speech, conscience, religion association, press, petition of government), forbids equality (between men and women, muslims and non-muslims) and denies traditional sovereignty (national boundaries, secular law, native culture). Any form of sharia, implicit (in mosques and ‘at home’) or explicit (as practiced in UK civil courts, as promoted by the Organization of the Islamic Conference to the United Nations), denies human rights to women, children and non-muslims. Therefore, allowing sharia in this Constitutional Republic or any non-islamic nation violates our basic laws of freedom, including freedom of choice. The tenets of islam as codified in sharia are supremacist, discriminatory and misogynist; they invite or encourage deception toward non-muslims and mandate perpetual hostility to that which is not islamic. Sharia must be banned as being unConstitutional and its promotion labeled seditious, as it calls for the replacement of man-made law with “divine” sharia.
Whatever in islam that may be spiritual and promote the salvation of the soul is of little interest to me, unless and until it affects non-muslims, at which point it becomes political doctrine. And if this political doctrine calls for harm, subjugation, taxation, terrorizing and death, it is a free-people’s right and obligation to resist.
Speak about islam and sharia in this way. Challenge your listeners not to believe anything about islam that is not consistent with the foundational texts of islam and its body of law, for to do so is to be deceived and ignorant.
ORIGINAL POSTING Website:
PYEM Ministry Inc.
Muhammad allowed his men to rape the women captured in raids. However, after capturing the women, Muslims faced a dilemma. They wanted to have sex with them but also wanted to return them for ransom and therefore did not want to make them …pregnant. Some of these women were already married. Their husbands had managed to escape when taken by surprise and were still alive. The raiders considered the possibility of coitus interruptus (withdrawing from intercourse prior to ejaculation). Unsure of the best course of action, they went to Muhammad for counsel.
Abu Saeed said: “We went out with Allâh’s Apostle for the Ghazwa of Banu Al-Mustaliq and we received captives from among the Arab captives and we desired women and celibacy became hard on us and we loved to do coitus interruptus. So when we intended to do coitus interruptus, we said, ‘How can we do coitus interruptus before asking Allâh’s Apostle who is present among us?” We asked (him) about it and he said, ‘It is better for you not to do so, for if any soul (till the Day of Resurrection) is predestined to exist, it will exist.”
Notice that Muhammad does not forbid raping women captured in war. Instead, he indicates that when Allâh intends to create anything, nothing can prevent it. In other words, not even the absence of semen can prevent it. So Muhammad is telling his men that coitus interruptus would be futile and ill-advised because it would be an attempt to thwart the irresistible will of Allâh. Muhammad does not say a word against the forced insemination of these captive females. In fact, by criticizing coitus interruptus, in effect he supported forced insemination.
In the Qur’an, Muhammad’s god made it legal to have intercourse with slave women, the so-called “right hand possessions,” even if they were married before their capture.
Ibn Aun has narrated:
“I wrote a letter to Nafi and Nafi wrote in reply to my letter that the Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. T…heir fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day. Nafi said that Ibn ‘Umar had told him the above narration and that Ibn ‘Umar was in that army.” Bukhari 3.46.717 (see also Muslim 019. 4292)
Muhammad sent one of his companions; Bareeda bin Haseeb, to spy on the Bani al-Mustaliq and after assessing the situation he ordered his men to attack. Muslims came out of Madina on 2nd Shaban of 5 A.H. and encamped at Muraisa, a place at a distance of 9 marches from Medina.
Juwairiya was one of the captives during the raid of Banu Mustaliq. When all the prisoners were made slaves and distributed among the victorious Muslim soldiers, Juwairiyah fell to the lot of Thabit bin Qais. She was the daughter of Haris, the leader of the clan.
The Islamic site muslims.ws writes: “She was the daughter of the leader of the clan, and therefore, very much felt the discomfiture and disgrace of being made slave of an ordinary Muslim soldier. Therefore, she requested him to release her on payment of ransom. Thabit agreed to this, if she could pay him 9 Auqias of gold. Hazrat Juwairiyah had no ready money with her. She tried to raise this amount through contributions, and approached the Holy Prophet also in this connection. She said to him “0’ Prophet of Allah! I am the daughter of Al Haris bin Zarar, the Lord (chief) of his people. You know that it is by chance that our people have fallen captive and I have fallen to the share of Thabit bin Qais and have requested him to release me considering my status, but he has refused. Please do an act of kindness and save me from humiliation”. The Holy Prophet was moved and asked the captive woman if she would like a thing still better. She asked as to what was that thing. He said that he was ready to pay her ransom and marry her if she liked. She agreed to this proposal. So the Holy Prophet paid the amount of ransom and married her.”
First he raids a population without warning because they were easy targets and wealthy. As usual he kills the unarmed able-bodied men, plunders their belongings, then enslaves the rest. The narrator says, “According to the prevailing practice all the prisoners were made slaves and distributed among the victorious Muslim soldiers.” Prevailing practice? Didn’t Muhammad come to show people the right way? Why should he follow the evil prevailing practices of a people whom he called ignorant? By doing so, he set the example and those evil practices became standard practices of the Muslims for ever.
The narrator says that upon seeing Juwairiyah the Prophet was “moved”. Methinks that movement must have happened in his male organ because his heart seems to have remained cold and unmoved. Although Muslims call this marriage, I call it rape.
Safiyah was a beautiful 17 years old Jewish woman who was captured when Muhammad’s troops raided Kheibar. She was the daughter or Huyeiy Ibn Akhtab, the chief of the Banu Nadir, a Jewish tribe of Medina , whom Muhammad had beheaded two year…s earlier along with the men of Banu Quriaza. The tribe of Banu Nadir had been already banished from Medina and their properties were confiscated.
Safiyah had married to her cousin Kinana, who was a young Jewish leader of Kheibar. When Muhammad raided that fortress, he killed its unarmed men and captured the rest. A Jewish traitor, (reminds me of Noam Chomsky) to gain Muhammad’s favor and be spared from death, told him that Kinana was the treasurer of the town and that he used to hide the money in some ruins. Muhammad ordered Kinana to be tortured to reveal the whereabouts of the treasures and killed him.
Then he asked the prettiest woman from amongst that captives to be brought to him. Ibn Ishaq writes: “The apostle occupied the Jewish forts one after the other, taking prisoners as he went. Among these were Safiya, the wife of Kinana, the Khaibar chief, and two female cousins: [sisters of Kinana] the apostle chose Safiya for himself. The other prisoners were distributed among the Muslims. Bilal brought Safiya to the apostle, and they passed the bodies of several Jews on the way. Safiya’s female companions lamented and strewed dust on their heads. When the apostle of Allâh observed this scene, he said, ‘Remove these she devils from me.’ But he ordered Safiya to remain, and threw his reda [cloak] over her. So the Muslims knew he had reserved her for his own. The apostle reprimanded Bilal, saying, ‘Hast thou lost all feelings of mercy, to make women pass by the corpses of their husbands?’”
Safiyah was taken to Muhammad’s tent. Muhammad wanted to have sex with her on that very night, only hours after torturing to death her husband. She resisted his advances. That night Abu Ayyub al-Ansari guarded the tent of Muhammad. When, in the early dawn, Muhammad saw Abu Ayyub strolling up and down, he asked him what he meant by this sentry-go; he replied: “I was afraid for you with this young lady. You had killed her father, her husband and many of her relatives, I was really afraid for you on her account”. (Ibn Ishaq, p. 766)
The next day Muhammad covered Safiyah with his mantle, an act signifying that she is now his. Safiyah was groomed and made-up for Muhammad by Umm Sulaim, the mother of Anas ibn Malik and was taken to Muhammad who married her in a mock marriage ceremony and raped her that night. Muslims call this marriage. I call that rape. I am certain not many young women would like to jump into bed with an old man who happens to be the murderer of their father and husband and many other relatives. That poor woman had no choice; therefore that marriage was nothing but a mockery of this sacred institution. At that time Muhammad was close to sixty years old.
Another victim of Muhammad was Rayhana, a 15 year old girl from the tribe of Banu Quraiza. Muhammad massacred all the men of that tribe. Then women were brought to him to pick and he chose Rayhana. Rayhana never married Muhammad and unlike Juwairiyah and Safiyah never feigned being a Muslim to have an easier life. She preferred to remain a sex slave rather the wife of the murderer of her father, brothers and uncles. .
 Bukhari, Volume 5, Book59, Number 459. Many other canonical hadiths recount how Muhammad approved intercourse with slave women, but said coitus interruptus was unnecessary because if Allâh willed someone to be born, that soul would be… born regardless of coitus interruptus.
See the following:
Bukhari 3.34.432: “Narrated Abu Saeed Al-Khudri: that while he was sitting with Allâh’s Apostle he said, “O Allâh’s Apostle! We get female captives as our share of booty, and we are interested in their prices, what is your opinion about coitus interruptus?” The Prophet said, “Do you really do that? It is better for you not to do it. No soul that which Allâh has destined to exist, but will surely come into existence.”
Sahih Muslim is another source considered factual and accurate by virtually all Muslims. Here is Sahih Muslim 8.3381: “Allâh’s Messenger (may peace be upon him) was asked about ‘azl, (coitus interruptus) whereupon he said: The child does not come from all the liquid (semen) and when Allâh intends to create anything nothing can prevent it (from coming into existence).”
Muslims also consider Abu Dawood highly accurate and factual. Here is Abu Dawood, 184.108.40.206: “Yahya related to me from Malik from Humayd ibn Qays al-Makki that a man called Dhafif said that Ibn Abbas was asked about coitus interruptus. He called a slave-girl of his and said, ‘Tell them.’ She was embarrassed. He said, ‘It is alright, and I do it myself.’ Malik said, ‘A man does not practise coitus interruptus with a free woman unless she gives her permission. There is no harm in practicing coitus interruptus with a slave-girl without her permission. Someone who has someone else’s slave-girl as a wife does not practice coitus interruptus with her unless her people give him permission.’”
See also Bukhari 3.46.718, 5.59.459, 7.62.135, 7.62.136, 7.62.137, 8.77.600, 9.93.506 Sahih Muslim 8.3383, 8.3388, 8.3376, 8.3377, and several more.
 Qur’an, 4:24: “Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allâh ordained (Prohibitions) against you.”
Qur’an, 33:50): “O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allâh has assigned to thee.”
Qur’an, 4:3: “If ye fear that ye shall not be able to deal justly with the orphans, marry women of your choice, two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice.”
Christians Under Siege: The Challenge of Religious Pluralism in the Muslim World
Conflicts and killings from Africa to Southeast Asia have brought into sharp relief the significant threat to religious minorities in some Muslim societies. While constitutionally entitled in many countries to equality of citizenship and religious freedom, religious minorities in the Muslim world increasingly fear the erosion of their rights — and with good reason. Interreligious and inter-communal tensions have flared up not only in Egypt and Malaysia but also in Sudan, Nigeria, Turkey, Iran, Iraq, Afghanistan, Bangladesh, Indonesia and Pakistan. Conflicts have varied from acts of discrimination, to forms of violence escalating to murder, to the destruction of villages and mosques.
Majorities of Muslims and Christians embrace religious diversity. However, a significant minority of hard-line conservative, fundamentalist, and militant Muslims — like their counterparts in Christianity and Judaism — are not pluralistic, but rather strongly exclusivist in their attitudes toward other faiths and even fellow believers with whom they disagree. As recent events in Egypt and Pakistan illustrated, these myopic religious worldviews can turn ugly.
The Coptic Christian community in Egypt is an ancient faith group whose presence in Egypt predates the coming of Islam. Relations between Copts and Muslims in society had generally been good. However, in recent decades, extremists have targeted Copts and the government. While the government has addressed their status as a security issue, it has failed to respond to the desire of Egypt’s Christian Copts for full equality of citizenship: equal treatment with regard to building their churches; appointment into top positions, and non-discriminatory policies.
In the past year, extremists have again targeted Coptic Christians. In the town of Nag Hamadi in southern Egypt, seven people were killed when gunmen sprayed automatic fire into a crowd of churchgoers after a Coptic New Year’s eve midnight mass on Jan. 7, 2010. Officials believed the attack was in retaliation for the November rape of a Muslim girl by a Christian man. But in December 2010, Egyptians were shocked when Muslim militants slaughtered 25 and injured another 100 Coptic Christian worshipers in Alexandria on New Year’s Eve.
The magnitude of the atrocity triggered an unprecedented public outcry. Egyptian government officials, Muslim religious leaders, the media, and civil society moved quickly to condemn the attacks. Islamic leaders and groups from the Muslim Brotherhood to Dr. Ahmed Al-Tayeb, Sheik of al-Azhar (Egypt’s highest religious authority) and the Grand Mufti Ali Gomaa, along with the Coptic Pope Shenouda III, all came out with strong condemnatory statements and calls for Egyptian unity. Across the country Egyptians rallied to the defense of the Coptic community, its freedoms and its security. Thousands of Muslims turned out at Coptic Christmas eve mass services on Jan 6, 2011 around the country for candle light vigils and to serve as human shields and protect Coptic churches as they celebrated their Christmas. In Pakistan the assassination of a major politician who opposed its blasphemy law and its aftermath signaled any even more critical and worrisome threat.
A Christian woman, Asia Bibi, a 45-year-old mother of four was sentenced to death on charges of insulting Islam, in a case stemming from a village dispute. This case is not an isolated incident; allegations of blasphemy against the Prophet or desecration of the Quran have often been used against Christians in local disputes.
Asia Bibi, believed to be the first woman sentenced to death under Pakistan’s blasphemy law, strongly denied the charges and requested a presidential pardon. In November 2010 the Lahore High Court in Pakistan barred President Asif Ali Zardari from issuing a pardon. The issue resurrected calls in Pakistan and internationally for the recall of the blasphemy law. The violent reactions of militant religious leaders and mosque preachers triggered the assassination of Salmaan Taseer — the governor of Punjab and an outspoken critic of the blasphemy law — by one of his bodyguards who shot him 27 times on 4 January 2011. The assassin, Mumtaz Qadri, admitted that he was influenced by the fiery sermons of militant preachers who had denounced Taseer. According to Pakistani journalist Ahmed Rashid, an internationally recognized expert on Sout Asian politics:
Taseer’s death has unleashed the mad dogs of hell, inspiring the minority of fanatics to go to any lengths to destroy the democratic, secular and moderate Islamic Republic of Pakistan. We Pakistanis are at the edge of a precipice and as a consequence the stability of the entire region is at risk. Not a single registered mullah in the city of Lahore with its 13 million people was willing to read Taseer’s funeral prayers, because they were too scared to do so. Five hundred lawyers have signed up to defend Taseer’s killer Mumtaz Qadri, but Taseer’s wife cannot find a single criminal lawyer to prosecute him. It is hard to see which judge is even likely to pursue the case to its obvious conclusion.
Shockingly, the assassin has been greeted as a celebrity and hero. The extent of extremist influence, its power to turn out large street demonstrations and to intimidate liberal reformers could be seen in mass street rallies like that in Karachi where more than 40,000 people took to the streets in his support. At the same time, a notable number of more mainstream as well as militant religious leaders were quick to come out against repeal of the blasphemy law and the government has been quick to retreat, declaring it would never amend the law. The deafening silence of marginalized liberals and reformers, who fear to speak out, and political parties has been testimony of the extent to which extremists have been able to threaten and intimidate, target, issue death threats and kill. This is nothing new. Two of Pakistan’s prominent reformist Islamic scholars and popular television preachers, Dr. Tahir al-Qadri and Javed Ahmad Ghamidi, have been forced in recent years to flee the country and live in exile in Canada and Malaysia.
Muhammad Tahir al-Qadri authored a 600 page fatwa, an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism, suicide bombing. Qadri categorically and unequivocally rejects all acts of illegitimate violence, terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. He also distances himself from all, whether fellow prominent religious leaders or Muslim youth, who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason.
Javed Ahmad Ghamidi, who fled to Malaysia last year after police foiled a plot to bomb his Lahore home has publicly opposed the blasphemy laws since the assassination of Salmaan Taseer. Like al-Qadri’s condemnation of terrorism and suicide bombings, Ghamidi attacks the blasphemy law on religious grounds, maintaining it has no foundation in either the Qur’an or the Hadith — the sayings of the prophet Muhammad.
Religious tolerance and equality of citizenship remain fragile both in secular Muslim countries and in self-styled Islamic states. Mainstream Muslim religious and political leaders and the media need to not only condemn religious extremism and terrorism, as many have done nationally and internationally, but also speak out against those mainstream religious leaders and others who continue to advocate religious exclusivist theologies or doctrines and their implementation in law and society.
Critical is the implementation of reforms in religious thought, in law, and in society to ensure equality of citizenship. Both Muslim and Christian religious leaders will need to work more closely on religious and curricula reforms for madrasas, seminaries, schools, and universities and utilize mass media, the internet, and other avenues of popular culture. Failure to do so will not only feeds the growth of religious extremism but also contributes to the mentality of sectors of mainstream society, the estimated 500 to 800 lawyers, who offered to represent the self-confessed killer, and the physicians, teachers, police and others who have also publicly supported him.
The plight of Christians and other minorities in some Muslim countries in the face of a significant and dangerous minority of religious extremists and the failures of political and religious leaders threatens both the safety and security of religious minorities and the very fabric of Muslim societies.
Note: This post was co-authored by Sheila B. Lalwani.
Prof. John L. Esposito, author of The Future of Islam, is University Professor of Religion & International Affairs at Georgetown University and founding director of the Center for Muslim-Christian Understanding. Sheila B. Lalwani is a Research Fellow at the Center.
I had planned to not comment because I have yet to decide if your site is part of the Islamic Apologists that seeks to deceive uneducated Muslims and non-Muslims or are sincere yet incorrect in your understanding of the true nature of Islam, an incorrect understanding that is true for the majority of Muslims.
But your comment above forced my response: “please do not spread falsehood about a religion without completely researching on it. Please read the Qura’an completely and then make an opinion about it.”
It is not just the Qu’ran that is the essence of Islam. The actions of Mohammad and sayings are equal, perhaps greater, that forms the ideology/theology of Islam. In addition, the interpretation of his teachings, Hadith, are the “official” guides to proper behavior. The best record for free can be found here: http://hadithsahihbukhari.com and is downloadable.
Sahih al-Bukhari (Arabic: صحيح البخاري), as it is commonly referred to, is one of the SIX canonical hadith collections of Islam. These prophetic traditions, or hadith, were collected by the Persian Muslim scholar Muhammad ibn Ismail al-Bukhari, after being transmitted orally for generations. Muslims view this as their most trusted collection of hadith and it is considered the most authentic book after the Qur’an.
Taken together, and with much study, a far different interpretation of Islam emerges than you present. There is no radical Islam. There is Islam and there is non-practicing or weak Islam that the majority practice.
I look forward to reviewing the rest of your entries, but hope you will allow correction of errors and perhaps a reform Islam will emerge that really does have as its essence much of what you write.
COMMENT POSTED IN RESPONSE TO THIS PAGE:
“No Compulsion in Religion” 2:256 (early Mecca verse as Mr. “Love & Peace™” still wore a mask to woo new converts and his preaching was sugary) Abrogated (Naskh) “canceled” through the later (Medina) “Verse of the Sword” 9:5 “Kill the infidels wherever you find them.” (9:1-4 grace period, 4 holy months, “treaty” for pagans pilgrimate)
And these are supposedly the moderate Muslims. Imagine for a moment how much more dangerous if they weren’t supposedly moderate. There is no moderate Islam or Radical Islam. There is only Islam and non-practicing Islam. This is a photo of Islam.
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