In Islamic law the life of a Muslim is considered superior to that of a non-Muslim, so much so that whilst a non-Muslim killing a Muslim would be executed, the reverse would not occur.
Sahih Al-Bukhari Hadith 9.50 Narrated by Abu Juhaifa
I asked ‘Ali “Do you have anything Divine literature besides what is in the Qur’an?” Or, as Uyaina once said, “Apart from what the people have?” ‘Ali said, “By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur’an and the ability (gift) of understanding Allah’s Book which He may endow a man with, and what is written in this sheet of paper.” I asked, “What is on this paper?” He replied, “The legal regulations of Diya (Blood-money) and the (ransom for) releasing of the captives, and the judgment that no Muslim should be killed in Qisas (equality in punishment) for killing a Kafir (disbeliever).”
There are slogans which call for death to blasphemers, death to America. The strong longing to detest, bringing death and destruction upon oneself or others is deeply embedded in these slogans; the desire to kill the “culprit” not through the application of law but mob justice
What we find today is that it is only Islam and its followers which are privileged to be the focus of the entire world. Islam, though a minority religion of the world is struggling hard to excel all other religions being “youngest” of all the other “divine” religions.
Almost all the Muslims—by and large— maintain similar views on life and the material world yet the Muslims of Pakistan are notorious for their “love for Islam”, while the rightful claimant still remains Saudi Arabia.
The “family” of the Prophet and people from Mecca and Medina has always expressed their superiority over all other Muslims. Since Islam was primarily a religion of the Arab desert, at second place in “prestige” come the other Arab Muslims. The non-Arab Muslims fall at the third place. However, the philosophy of Islam underscores universality which when translated into ground realities assumes the form of “forced occupation” or imperialism. The first lesson of Islam states: “No God but Allah”; a complete negation of all the other religions, beliefs and cultures. Hence, Muslims do not consider other religions as legitimate religions but heresy and desire their elimination. ‘True’ Muslims do not understand that calling adherents of other religions as heretics is a great insult to religion itself. Everybody following any religion considers his or her to be the true, while it is only Islam which deems itself not only the “true religion” it also aspires for the total annihilation of all other religions. This diversion distinguishes Islam from all other spiritual belief systems while it assumes the form of a political religion which endeavours to establish its authority and hegemony all over the world.
When a belief system carries political considerations, it also begins to feel pride in being “true”. This leads to delusions causing aggressive tendencies. To advance aggression one needs material resources, whereas Muslims are deficient in education, scientific and technological advancement as well as political stature. This deficit causes them to become intolerant since all the material, economic and political power is in possession of the West. Hence, the Saudi rulers from the royal family employ all their economic resources and petrodollars to invade the world in another way. The strategy begins with spreading the extremist Wahabi doctrine in Muslim states to accomplish“spiritual occupation”; a goal achieved quite successfully. A large number of mosques and religious schools have been set up propagating Wahabi philosophy presented as “true Islam”. Trousers above the ankles and Arab-style burqas are now very popular in our country while most of the jehadi and extremist organizations belong to the Saudi brand of Islam which also enjoys the backing of our security establishment. The Saudis have also made efforts to pitch all Muslims of the world against the West and followers of all other religions. Hence, it is Islam vs. the rest of the world. Saudi Arabia is actively involved through the advancement of particular beliefs, culture and political objectives. In short, Saudi imperialism is spreading in the name of Islam.
The basic ideology of Islam and the Muslim mindset clearly establishes that there is no pluralism in Islam. And this is the reason why mainstream Muslims cannot live alongside people from other religions and cultures. They consider it against their belief system. They strongly feel that all the non-Muslims are heretics and are involved in hatching conspiracies against them. Such material is written in the Quran and in our text books which we teach our children. Therefore, most Muslims do not consider diversity as indicative of the beauty of nature and humanity and that is the primary reason why minorities live a miserable life in the Muslim countries [often regarded as second class citizens]. Efforts are even made in the Muslim countries to eliminate minorities. Harshest of laws and attitudes exist in Saudi Arabia. It is therefore not possible that the civilized world and the Islamified Muslim world can integrate or even co-exist.
The Muslims foster a strong desire that the whole world should treat them in a preferential way as well as respect Islam while they keep calling every non-Muslim a heretic. They should have the allowance to live their lives according to their beliefs and values while they would not become part of any other religion or culture. They would remain a separate entity, demand separate rules for themselves overlooking the fact that the Western society is no more religious or “divine” in character rather it is driven by humane considerations and is founded on values which mankind has found useful after gaining experience of thousands of years based on rationality and science. On the other hand, the Muslims consider male oriented tribal Arab traditions of the desert as ideal not only for themselves but for the entire world.
A majority of the Muslims do not consider man-made disciplines of any real value. The rights and civil liberties which most Muslims demand in non-Muslim countries do not exist even in their own countries. These do not exist either in Islam, which like most religions happens to envisage an authoritarian, centrist and theocratic state. Here there is no concept of individual freedom. If a single demand of the Muslims is conceded to by a Western country, they would put forth another; till such time that the whole society would divide on the basis of Muslim and non-Muslim. The story would not end here; the next demand would be the establishment of an Islamic state.
Today even if we look at our own society, we find violence and authoritarianism as part of our national psyche. As if the Caliphs still rule the world and we are a super power. This attitude can be gauged by going through the slogans written on banners seen all across the country:
“Gustakh-e-Rasul ki saza, Sar tan say juda” or “hand us over the blasphemer”.
The expression “Gustakh” itself is an expression of power. It translates into “How dare you”. Then there are slogans which call for death to blasphemers, death to America, Islam zindabad and kufr murdabad. The strong longing to detest, bringing death and destruction upon oneself or others is deeply embedded in these slogans; the desire to kill the “culprit” not through the application of law but mob justice.
How many heads would roll as the Muslim world is fast losing rationality, humanity and a civilized existence.
|Arshad Mahmood is a columnist,freelance writer and a social activist.|
Original Article: http://www.viewpointonline.net/inside-the-muslim-mind.html
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This video is beneficial for everyone- Muslims and not Muslims, Americans and not Americans, American Muslims and General Americans, Islamists, Nationalist and what ever “ists” you call yourself.
This video addresses the very important issue out in Public just like the Ulema (Islamic Religious Scholars) in early 1900′s did in South Asia. Indian Ulema went through these kinds of debates, discussion and discourses about being Muslims in the newly found concept of Nation-state.
Disagreement among the Indian Ulema resulted in mainly two groups. 1st group of Ulema supported the unified Indian, where Maulana Abul Hasan Ali Nadwiand Abul Kalam Azad were at the forefront. 2nd group of Ulema supported the Pakistan Movement, where Maulana Shabbir Ahmed Usmani, Students of Mawlana Ashraf Ali Thanwi are famous names from famous Islamic SeminaryDarululoom Deoband, while Mawlana Mawdudi supported Pakistan Movement with caution towards the Muslim League.
Many other groups and movements in Pakistan and Middle East then sprang up around 1950′s that propagated skewed and unorthodox concepts about Shariahand Islamic State, those ideas have affected the thinking of Western Muslims and the Easterners since then.
This is a very good sign the Sheikh Yasir Qadhi came out in public and spoke intellectually on a topic that has been in long discussion for past half century and a very hot topic in online forums.
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