Thoughts and Truth from the Impossible Life

Allah and Muhammad quote Babylonian Talmud instead of Hebrew Scriptures

Q5.32 Says allah commanded the Israelites that if they kill one person, it’s as if they killed all mankind and if they save one person it’s as if they saved all mankind.

Oddly enough, this quote doesn’t come from the Hebrew scriptures; it comes from the Babylonian Talmud!!! So why is allah quoting Jewish commentaries instead of Jewish scripture? Is it because Muhammad was a false prophet who repeated stories he HEARD about Judaism/Christianity, and really had no clue WHAT he was quoting?

“For this reason was man created alone, to teach that whoever destroys a single life, it is as if he has destroyed an entire world; and whoever preserves a single life, it is as if he has saved an entire world” (Babylonian Talmud, Tractate Sanhedrin, Folio 37a).

 

The English edition of the Schottenstein Babyl...

The English edition of the Schottenstein Babylonian Talmud

April 30, 2013 Posted by | Islamorealism, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , | 2 Comments

The True History Palestine

The True History Palestine

In the 2nd century c.e., the last attempt of the Jews to achieve independence from the Roman Empire ended with the well-known event of Masada, that is historically documented and universally recognized as the fact that determined the Jewish Diaspora in a definitive way. The Land where these things happened was until then the province known as Judæa , and there is no mention of any place called “Palestine” before that time. The Roman emperor Hadrian was utterly upset with the Jewish Nation and wanted to erase the name of Israel and Judah from the face of the Earth, so that there would be no memory of the country that belonged to that rebel people. He decided to replace the denomination of that Roman province and resorted to ancient history in order to find a name that might appear appropriate, and found that an extinct people that was unknown in Roman times, called “Philistines”, was once dwelling in that area and were enemies of the Israelites. Therefore, according to Latin spelling, he invented the new name: “Palæstina”, a name that would be also hateful for the Jews as it reminded them their old foes. He did so with the explicit purpose of effacing any trace of Jewish history. Ancient Romans, as well as modern Palestinians, have fulfilled the Hebrew Scriptures Prophecy that declares: “They lay crafty plans against Your People… they say: ‘come, let us wipe them out as a nation; let the name of Israel be remembered no more’.” – Tehilim 83:3-4 (Psalm 83:3-4). They failed, as Israel is still alive. Any honest person would recognize that there is no mention of the name Palestina in history before the Romans renamed the province of Judea, that such name does not occur in any ancient document, is not written in the Bible, neither in the Hebrew Scriptures nor in the Christian Testament, not even in Assyrian, Persian, Macedonian, Ptolemaic, Seleucian or other Greek sources, and that not any “Palestinian” people has ever been mentioned, not even by the Romans that invented the term. If “Palestinians” allegedly are the historic inhabitants of the Holy Land, why did they not fight for independence from Roman occupation as Jews did? How is it possible that not a single Palestinian leader heading for a revolt against the Roman invaders is mentioned in any historic record? Why there is not any Palestinian rebel group mentioned, as for example the Jewish Zealots? Why every historic document mentions the Jews as the native inhabitants, and the Greeks, Romans and others as foreigners dwelling in Judea, but not any Palestinian people, neither as native nor as foreigner? What is more, there is no reference to any Palestinian people in the qur’an (koran), although muslims claim that their prophet was once in Jerusalem (an event that is not mentioned in the koran either). It appears evident that he did not meet any Palestinian in his whole life, nor his successors did either. Caliph Salahuddin al-Ayyub (Saladin), knew the Jews and kindly invited them to settle in Jerusalem, that he recognized as their Homeland, but he did not know any Palestinian… To claim that Palestinians are the original people of Eretz Yisrael is not only against secular history but also against Islamic history!
The name “Falastin” that Arabs today use for “Palestine” is not an Arabic name, but adopted and adapted from the Latin Palæstina . How can an Arab people have a western name instead of one in their own language? Because the use of the term “Palestinian” for an Arab group is only a modern political creation without any historic or ethnic grounds, and did not indicate any people before 1967. An Arab writer and journalist declared:

“There has never been a land known as Palestine governed by Palestinians. Palestinians are Arabs, indistinguishable from Jordanians (another recent invention), Syrians, Iraqis, etc. Keep in mind that the Arabs control 99.9 percent of the Middle East lands. Israel represents one-tenth of one percent of the landmass. But that’s too much for the Arabs. They want it all. And that is ultimately what the fighting in Israel is about today… No matter how many land concessions the Israelis make, it will never be enough”.

– Joseph Farah, “Myths of the Middle East” –

Let us hear what other Arabs have said:

“There is no such country as Palestine. ‘Palestine’ is a term the Zionists invented. There is no Palestine in the Bible. Our country was for centuries part of Syria. ‘Palestine’ is alien to us. It is the Zionists who introduced it”.

– Auni Bey Abdul-Hadi, Syrian Arab leader to British Peel Commission, 1937 –

“There is no such thing as Palestine in history, absolutely not”.

– Professor Philip Hitti, Arab historian, 1946 –

“It is common knowledge that Palestine is nothing but Southern Syria”.

– Representant of Saudi Arabia at the United Nations, 1956 –

Concerning the Holy Land, the chairman of the Syrian Delegation at the Paris Peace Conference in February 1919 stated:

“The only Arab domination since the Conquest in 635 c.e. hardly lasted, as such, 22 years”.

The preceding declarations by Arab politicians have been done before 1967, as they had not the slightest knowledge of the existence of any Palestinian people. How and when did they change their mind and decided that such people existed? When the State of Israel was reborn in 1948 c.e., the “Palestinians” did not exist yet, the Arabs had still not discovered that “ancient” people. They were too busy with the purpose of annihilating the new Sovereign State and did not intend to create any Palestinian entity, but only to distribute the land among the already existing Arab states. They were defeated. They attempted again to destroy Israel in 1967, and were humiliated in only six days, in which they lost the lands that they had usurped in 1948. In those 19 years of Arab occupation of Jerusalem, Judea, Samaria and the Gaza Strip, neither Jordan nor Egypt suggested to create a “Palestinian” state, since the still non-existing Palestinians would have never claimed their alleged right to have their own state… Paradoxically, during the British Mandate, it was not any Arab group but the Jews that were known as “Palestinians”!

What other Arabs declared after the Six-Day War:

“There are no differences between Jordanians, Palestinians, Syrians and Lebanese. We are all part of one nation. It is only for political reasons that we carefully underline our Palestinian identity… yes, the existence of a separate Palestinian identity serves only tactical purposes. The founding of a Palestinian state is a new tool in the continuing battle against Israel”.

– Zuhair Muhsin, military commander of the PLO and member of the PLO Executive Council –

“You do not represent Palestine as much as we do. Never forget this one point: There is no such thing as a Palestinian people, there is no Palestinian entity, there is only Syria. You are an integral part of the Syrian people, Palestine is an integral part of Syria. Therefore it is we, the Syrian authorities, who are the true representatives of the Palestinian people”.

– Syrian dictator Hafez Assad to the PLO leader Yassir Arafat –

“As I lived in Palestine, everyone I knew could trace their heritage back to the original country their great grandparents came from. Everyone knew their origin was not from the Canaanites, but ironically, this is the kind of stuff our education in the Middle East included. The fact is that today’s Palestinians are immigrants from the surrounding nations! I grew up well knowing the history and origins of today’s Palestinians as being from Yemen, Saudi Arabia, Morocco, Christians from Greece, muslim Sherkas from Russia, muslims from Bosnia, and the Jordanians next door. My grandfather, who was a dignitary in Bethlehem, almost lost his life by Abdul Qader Al-Husseni (the leader of the Palestinian revolution) after being accused of selling land to Jews. He used to tell us that his village Beit Sahur (The Shepherds Fields) in Bethlehem County was empty before his father settled in the area with six other families. The town has now grown to 30,000 inhabitants”.

– Walid Shoebat, an “ex-Palestinian” Arab –

How long do “Palestinians” live in “Palestine”?

According to the United Nations weird standards, any person that spent TWO YEARS (!!!) in “Palestine” before 1948, with or without proof, is a “Palestinian”, as well as all the descendants of that person. Indeed, the PLO leaders eagerly demand the “right” of all Palestinians to come back to the land that they occupied before June 1967 c.e., but utterly reject to return back to the land where they lived only 50 years before, namely, in 1917 c.e. Why? Because if they agree to do so, they have to settle back in Iraq, Syria, Arabia, Libya, Egypt… and only a handful Arabs would remain in Israel (by Israel is intended the whole Land between the Yarden River and the Mediterranean Sea, plus the Golan region). It is thoroughly documented that the first inhabitants of Eretz Yisrael after some centuries were the Jewish pioneers, and not the Arabs so-called Palestinians. Some eyewitnesses have written their memories about the Land before the Jewish immigration:

“There is not a solitary village throughout its whole extent (valley of Jezreel, Galilea); not for thirty miles in either direction… One may ride ten miles hereabouts and not see ten human beings. For the sort of solitude to make one dreary, come to Galilee… Nazareth is forlorn… Jericho lies a mouldering ruin… Bethlehem and Bethany, in their poverty and humiliation… untenanted by any living creature… A desolate country whose soil is rich enough, but is given over wholly to weeds… a silent, mournful expanse… a desolation… We never saw a human being on the whole route… Hardly a tree or shrub anywhere. Even the olive tree and the cactus, those fast friends of a worthless soil had almost deserted the country… Palestine sits in sackcloth and ashes… desolate and unlovely…”.

– Mark Twain, “The Innocents Abroad”, 1867 –

Where had the Palestinians been hidden that Mark Twain did not see them? Where was that “ancient” people in the mid XIX century c.e.? Of course, modern biased Arab politicians try to discredit Mark Twain and insult and blame him of racism. Yet, it seems that there were other people that did not achieve in recognizing a single Palestinian in those times and earlier:

“In 1590 a ‘simple English visitor’ to Jerusalem wrote: ‘Nothing there is to bescene but a little of the old walls, which is yet remayning and all the rest is grasse, mosse and weedes much like to a piece of rank or moist grounde’.”.

– Gunner Edward Webbe, Palestine Exploration Fund,
Quarterly Statement, p. 86; de Haas, History, p. 338 –

“The land in Palestine is lacking in people to till its fertile soil”.

– British archaeologist Thomas Shaw, mid-1700s –

“Palestine is a ruined and desolate land”.

– Count Constantine François Volney, XVIII century French author and historian –

“The Arabs themselves cannot be considered but temporary residents. They pitched their tents in its grazing fields or built their places of refuge in its ruined cities. They created nothing in it. Since they were strangers to the land, they never became its masters. The desert wind that brought them hither could one day carry them away without their leaving behind them any sign of their passage through it”.

– Comments by Christians concerning the Arabs in Palestine in the 1800s –

“Then we entered the hill district, and our path lay through the clattering bed of an ancient stream, whose brawling waters have rolled away into the past, along with the fierce and turbulent race who once inhabited these savage hills. There may have been cultivation here two thousand years ago. The mountains, or huge stony mounds environing this rough path, have level ridges all the way up to their summits; on these parallel ledges there is still some verdure and soil: when water flowed here, and the country was thronged with that extraordinary population, which, according to the Sacred Histories, was crowded into the region, these mountain steps may have been gardens and vineyards, such as we see now thriving along the hills of the Rhine. Now the district is quite deserted, and you ride among what seem to be so many petrified waterfalls. We saw no animals moving among the stony brakes; scarcely even a dozen little birds in the whole course of the ride”.

– William Thackeray in “From Jaffa To Jerusalem”, 1844 –

“The country is in a considerable degree empty of inhabitants and therefore its greatest need is of a body of population”.

– James Finn, British Consul in 1857 –

“There are many proofs, such as ancient ruins, broken aqueducts, and remains of old roads, which show that it has not always been so desolate as it seems now. In the portion of the plain between Mount Carmel and Jaffa one sees but rarely a village or other sights of human life. There are some rude mills here which are turned by the stream. A ride of half an hour more brought us to the ruins of the ancient city of Cæsarea, once a city of two hundred thousand inhabitants, and the Roman capital of Palestine, but now entirely deserted. As the sun was setting we gazed upon the desolate harbor, once filled with ships, and looked over the sea in vain for a single sail. In this once crowded mart, filled with the din of traffic, there was the silence of the desert. After our dinner we gathered in our tent as usual to talk over the incidents of the day, or the history of the locality. Yet it was sad, as I laid upon my couch at night, to listen to the moaning of the waves and to think of the desolation around us”.

– B. W. Johnson, in “Young Folks in Bible Lands”: Chapter IV, 1892 –

“The area was underpopulated and remained economically stagnant until the arrival of the first Zionist pioneers in the 1880’s, who came to rebuild the Jewish land. The country had remained “The Holy Land” in the religious and historic consciousness of mankind, which associated it with the Bible and the history of the Jewish people. Jewish development of the country also attracted large numbers of other immigrants – both Jewish and Arab. The road leading from Gaza to the north was only a summer track suitable for transport by camels and carts… Houses were all of mud. No windows were anywhere to be seen… The plows used were of wood… The yields were very poor… The sanitary conditions in the village [Yabna] were horrible… Schools did not exist… The rate of infant mortality was very high… The western part, toward the sea, was almost a desert… The villages in this area were few and thinly populated. Many ruins of villages were scattered over the area, as owing to the prevalence of malaria, many villages were deserted by their inhabitants”.

– The report of the British Royal Commission, 1913 –

The list of travellers and pilgrims throughout the XVI to the XIX centuries c.e. that give a similar description of the Holy Land is quite longer, including Alphonse de Lamartine, Sir George Gawler, Sir George Adam Smith, Siebald Rieter, priest Michael Nuad, Martin Kabatnik, Arnold Van Harff, Johann Tucker, Felix Fabri, Edward Robinson and others. All of them found the land almost empty, except for Jewish communities in Jerusalem, Shechem, Hevron, Haifa, Safed, Irsuf, Cæsarea, Gaza, Ramleh, Acre, Sidon, Tzur, El Arish, and some towns in Galilee: Ein Zeitim, Pekiin, Biria, Kfar Alma, Kfar Hanania, Kfar Kana and Kfar Yassif. Even Napoleon I Bonaparte, having seen the need that the Holy Land would be populated, had in mind to enable a mass return of Jews from Europe to settle in the country that he recognized as theirs’ – evidently, he did not see any “Palestinian” claiming historical rights over the Holy Land, whose few inhabitants were mainly Jews.

Besides them, many Arab sources confirm the fact that the Holy Land was still Jewish by population and culture in spite of the Diaspora:
·In 985 c.e. the Arab writer Muqaddasi complained that in Jerusalem the large majority of the population were Jewish, and said that “the mosque is empty of worshippers…” .
·Ibn Khaldun, one of the most creditable Arab historians, in 1377 c.e. wrote:
“Jewish sovereignty in the Land of Israel extended over 1400 years… It was the Jews who implanted the culture and customs of the permanent settlement”.
After 300 years of Arab rule in the Holy Land, Ibn Khaldun attested that Jewish culture and traditions were still dominant. By that time there was still no evidence of “Palestinian” roots or culture .
·The historian James Parker wrote: “During the first century after the Arab conquest [670-740 c.e.], the caliph and governors of Syria and the [Holy] Land ruled entirely over Christian and Jewish subjects. Apart from the Bedouin in the earliest days, the only Arabs west of the Jordan were the garrisons”.
Even though the Arabs ruled the Land from 640 c.e. to 1099 c.e., they never became the majority of the population. Most of the inhabitants were Christians (Assyrian and Armenian) and Jews.

If the historic documents, comments written by eyewitnesses and declarations by the most authoritative Arab scholars are still not enough, let us quote the most important source for muslim Arabs:

“And thereafter We [Allah] said to the Children of Israel: ‘Dwell securely in the Promised Land. And when the last warning will come to pass, we will gather you together in a mingled crowd’.”.

– Qur’an 17:104 –

Any sincere muslim must recognize the Land they call “Palestine” as the Jewish Homeland, according to the book considered by muslims to be the most sacred word and Allah’s ultimate revelation.

 

December 25, 2012 Posted by | Christianity / God, Islamorealism, Israeli-Palestinian Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Debunking the Assumption that Palestine is a Country

See on Scoop.itTruth Revealed

Much thanks to Eli Hertz for this comprehensive, exhaustive historical deconstruction of the lie told around the world.

Palestine is a Geographical Area, Not a Nationality.

In an interview with Republican Presidential Primary front-runner and former Speaker of the House Newt Gingrich, a former Professor and Historian, he explains his position on the Arab-Israeli conflict and states that the Palestinians are “an invented Palestinian people, who are in fact Arabs.”

It is time to tell the truth that is based on facts:

Until the Jews began returning to the Land of Israel in increasing numbers from the late 19th century to the turn of the 20th, the area called Palestine was a deserted waste land that belonged to the Ottoman Empire, based in Turkey.

‘Palestinianism’ in and of itself lacks any substance of its own. Arab society on the West Bank and Gaza suffer from a deep social cleavage created by a host of rivalries based on divergent geographic, historical, sociological and familial allegiances.

What glues Palestinians together is a carefully nurtured hatred of Israel and the rejection of Jewish nationhood.

Palestinians

“All [that Palestinians] can agree on as a community is what they want to destroy, not what they want to build.”1 New York Times Columnist Thomas Friedman

The Palestinians’ claim that they are an ancient and indigenous people fails to stand up to historic scrutiny. Most Palestinian Arabs were newcomers to British Mandate Palestine. Until the 1967 Six-Day War made it expedient for Arabs to create a Palestinian peoplehood, local Arabs simply considered themselves part of the ‘great Arab nation’ or ‘southern Syrians.’

There is no age-old Palestinian people. Most so-called Palestinians are relative newcomers to The Land of Israel.

Palestinian Arabs cast themselves as a native people in “Palestine” – like the Aborigines in Australia or Native Americans in America. They portray the Jews as European imperialists and colonizers. This is simply untrue.

Until the Jews began returning to the Land of Israel in increasing numbers from the late 19th century to the turn of the 20th, the area called Palestine was a God- forsaken backwash that belonged to the Ottoman Empire, based in Turkey.

The land’s fragile ecology had been laid waste in the wake of the Arabs’ 7th- century conquest. In 1799, the population was at it lowest and estimated to be no more than 250,000 to 300,000 inhabitants in all the land.2

At the turn of the 20th century, the Arab population west of the Jordan River (today, Israel and the West Bank) was about half a million inhabitants and east of the Jordan River perhaps 200,000.3

The collapse of the agricultural system with the influx of nomadic tribes after the Arab conquest that created malarial swamps and denuded the ancient terrace system eroding the soil, was coupled by a tyrannous regime, a crippling tax system and absentee landowners that further decimated the population. Much of the indigenous population had long since migrated or disappeared. Very few Jews or Arabs lived in the region before the arrival of the first Zionists in the 1880s and most of those that did lived in abject poverty.

CONTINUED:

See on raymondjclements.wordpress.com

November 25, 2012 Posted by | Islamorealism, Israeli-Palestinian Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

That Ye Might Believe That Jesus Is the Christ

“That Ye Might Believe That Jesus Is the Christ” by Nancy W. Jensen

Isaiah 61:1-3; JST Luke 3:4-11; John 1:1-14; 20:31

THE MISSION OF JESUS CHRIST

Isaiah 61:1-3 is such a beautiful scripture, it begs to be read aloud over and over! These verses, understood, can change one’s understanding of the Atonement, and are a great passage to read and ponder during the sacrament. Elder Bruce C. Hafen wrote a wonderful treatise on it entitled “Beauty for Ashes” which you can read here.

“The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; to proclaim the acceptable year of the Lord, and the day of vengeance of our god; to comfort all that mourn; to appoint unto them that mourn in Zion, to give unto them beauty [to replace] ashes, the oil of joy [to replace] mourning, the garment of praise [to replace] the spirit of heaviness; that they might be called trees of righteousness, the planting of the Lord, that he might be glorified.”

Christ read this scripture in the synagogue to proclaim himself the Messiah, “but stopped short so that he could say, ‘Today as you heard it read, this passage of [Scripture] (up to but not including the day of vengeance) was fulfilled,’ for at his first coming he healed and brought Good News of the Kingdom and salvation; it was not his time to take vengeance or judge” (Stern). “And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.” (Luke 4:20-21)

Notice each of the things Christ has been anointed to do, each marked by the word “to.” Which of these things do you need in your life?

1. to preach good tidings unto the meek
2. to bind up the broken-hearted
3. to proclaim liberty to the captives and the opening of the prison to them that are bound
4. to proclaim the acceptable year of the Lord,
5. and [to proclaim] the day of vengeance of our God
6. to comfort all they that mourn
7. to give [or exchange] to [those that mourn in Zion] beauty for ashes, the oil of joy for mourning, and the garment of praise for the spirit of heaviness.

The next part of the reading assignment is JST Luke 3:4-11, and it also contains a long list of gifts that Christ has brought, each also marked by the word “to:”

1. to take away the sins of the world
2. to bring salvation unto the heathen nations
3. to gather together those who are lost, who are of the sheepfold of Israel
4. to prepare the way, and make possible the preaching of the gospel unto the Gentiles
5. to be a light unto all who sit in darkness, unto the uttermost parts of the earth
6. to bring to pass the resurrection from the dead
7. to ascend up on high, to dwell on the right hand of the Father
8. to administer justice unto all
9. to come down in judgment upon all
10. to convince all the ungodly of their ungodly deeds.

The Atonement is for the washing away of sins, clearly, and for the resurrection of the dead, obviously, but these scriptures show that it is so much more than that, and very applicable and helpful to our everyday problems and challenges.

The third scripture in the reading assignment is John 1:1-14. I always had trouble understanding why Christ was called “The Word” here. The JST makes the meaning of that term clear:

“In the beginning was the gospel preached through the Son. And the gospel was the word, and the word was with the Son, and the Son was with God, and the Son was of God” (v. 1). In him was the gospel, and the gospel was the life, and the life was the light of men” (v. 4).

(When reading the JST in the LDS Bible Appendix, it is helpful to notice that the changes from the King James Version have been italicized.)

OVERVIEW OF THE NEW TESTAMENT

As we look at the Table of Contents of the New Testament we can see that the book can be easily divided up into four sections:

1. The Gospels (testimonies of Christ)
2. Acts (work of the apostles, especially Peter’s work among the Jews and Paul’s work among the Gentiles)
3. Epistles (letters from Church leaders to the saints)
4. Revelation (revelation received by John on the isle of Patmos)

Why are there four gospels, four different tellings of the life of Christ? Sure, there is the reason that all truth is established by God in the mouth of two or three witnesses, and here we have even more than that, but couldn’t they have collaborated and put together one story that would have been a comprehensive, all-inclusive, chronological biography of Christ, with four witnesses to it? Then there wouldn’t have been any contradictions, and everything would have been covered. Right?

Well, the gospels are not just biographies, but testimonies of Christ (Bible Dictionary, p. 683). Each author came from a different walk of life, and was writing to a specific audience. The study of the authorship, audience, and angle of each of the gospels is fascinating and instructive.

OVERVIEW OF THE FOUR GOSPELS

The Gospels of Matthew, Mark, and Luke are quite similar in phraseology and content, and for that reason they are called “The Synoptic Gospels” (Bible Dictionary, p. 683). The Gospel of John is quite different, and we will discover the reason for that later.

The Gospel of Mark

Scholars agree that Mark was probably written first, and that the other writers had access to it when writing their gospels. Mark was not one of the apostles. He was younger. He likely was alive when Christ was alive, but he would have been a child. After his conversion, he became the younger missionary companion of Paul, and later of Peter, serving mainly among the Gentiles. Therefore, he wrote his gospel from his missionary perspective: a Jew writing to Gentiles. One can see that hee assumed that the reader would be unfamiliar with Jewish customs and terms and with Palestinian geography, because he explained and described those things. One can also see that he assumed that the reader was familiar with Latin terms and customs.

“[Mark’s] object is to describe our Lord as the incarnate Son of God, living and acting among men. The gospel contains a living picture of a living Man. Energy and humility are the characteristics of his portrait. It is full of descriptive touches that help us to realize the impression made upon the bystanders” (BD, p. 728). It is “fast moving, emphasizing the doings more than the sayings of the Lord” (BD, p. 683). Note how many times Mark uses the words “immediately, “straightway,” “anon”–all translations of the same word. (Fronk) This one word is used eight times in chapter one alone, in verses 10, 12, 18, 20, 21, and 28. Reading Mark leaves one breathless. The intensity of the ministry is emphasized: No time to rest, no time to eat. Mark is full of miracles. An interesting experiment: Camille Fronk recommends reading it all in one sitting, to catch the energy in the telling.

The Gospel of Matthew

Matthew was a Jew. He was a publican, and so he was not popular by profession. He was one of the 12 apostles of Jesus Christ, and he was alive when these things were happening, although he certainly wasn’t eyewitness to all of them. “Matthew was probably a thorough Jew with a wide knowledge of the Old Testament scriptures, and able to see in every detail of the Lord’s life the fulfillment of prophecy” (BD, p. 729). His book was written to convince the Jews that Jesus was the Christ. For this reason, he highlighted the number 14 in Christ’s genealogy and he noted 14 prophecies from the Jewish scriptures that were fulfilled by Christ. (See “The Importance of the Number 14” in a previous lesson.) He knew that the number 14 was significant to his readers, who were Hebrew. He knew that they knew that 14 meant “salvation.”

Matthew picked and chose who to represent in the genealogy, as there were actually more than 14 generations between each important individual (and this was acceptable to the Jews, because the symbolic number was the most important thing, not the literal number), but in that picking and choosing, he referenced five women. Besides Mary (1:16), he listed Thamar or Tamar (1:3), Rachab or Rahab, Ruth (1:5), and Bathsheba (1:6). Every one of these women had questionable pasts, particularly in relation to their conception and child-bearing, but produced great results for the House of Israel, making themselves ancestral heroines.

1) Tamar conceived while masquerading as a prostitute! The father of her child was her own father-in-law. The reason she committed this grossly immoral deception was that, in opposition to Jewish law, Judah and his sons had cheated her out of progeny, sent her back to her father’s house, and consigned her to life as a childless widow (twice widowed, actually), a state that would undoubtedly lead to devastating poverty in her old age. (See “Opposites” in a previous lesson.)

2) Rahab was an idolatrous prostitute in Jericho. With no gospel training, no missionaries, no “members” living nearby, and in the most wicked environment in the world, she gained a testimony of Jehovah. After her conversion, and after saving the spies of Israel, she raised her son, Boaz, to be a great, kind, wise, and faithful man, the man who married Ruth! (See a previous lesson for more on Rahab.)

3) The next woman mentioned, Ruth, was Rahab’s daughter-in-law, a convert from idolatry as well, a Moabitess. She was married to a Hebrew, and then widowed, which dropped her to the bottom of Jewish society. From this low point, she sought her own marriage, contrary to custom, and was most likely not the first wife. (See OT Lesson #20.)

4) Last mentioned was Bathsheba, who conceived as a result of an extra-marital date-rape, or at least an event beyond her control, since the perpetrator happened to be the all-powerful king David. (See a previous lesson for more on this.)

5) By including these particular women, revered by the Jews but with imperfect and even abhorrent family situations, Matthew presented the perfect defense for Mary’s unusual circumstance of conception. (Bokovoy)

A little parable recorded in Matthew is especially applicable to the Jews. “Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old” (Matt. 13:52). The “scribe” would be a man knowledgeable in the Jewish religion. “Things old” would be the Law of Moses, and “things new” the Gospel of Christ. Matthew included a lot of anti-Pharisee comments to show that the Law was not an end in itself, as the Pharisees seemed to think. Chapters 5-7 give the higher law. “The Kingdom of Heaven” would be important to the Jews, and many of the parables in Matthew liken something to the Kingdom of Heaven. The parables describe trees growing or bread rising, showing that the Kingdom of Heaven is a process, not an event. (Fronk)

Matthew’s is the only gospel that includes the story of the wise men. Jews would have been most impressed by wealthy, learned men who had studied the scriptures in far away lands (they might possibly have been displaced Jews) and recognized the signs of the Messiah’s coming.

Matthew included five major discourses given by Jesus Christ. He highlighted these in a way similar to the way he highlighted the 14 prophecies, using a key phrase at the end of each. The phrase is “When Jesus had finished these sayings…” Is there a reason he chose five sermons? Of course! There is a reason for every number used by a Jew in the Bible! In this case, Matthew was adding a sequel to five writings that were very near and dear to every Jew, and were in fact, a foundation of their religion: The five books of Moses, the Torah. By doing this, he was showing the Jews that Christ was the fulfillment of the Law of Moses, and that His counsel superseded or added to that Law. (Bokovoy)

1. 5:1-7:27 The Sermon on the Mount, given to the multitude. The tag is found in 7:28.
2. 10:5-42 The instruction for the ministry of the 12 apostles. The tag is 11:1.
3. 13:1-52 The Sermon from the Ship, given to great multitudes. The tag is 13:53.
4. 18:1-35 “Who is the greatest in the Kingdom of God?” spoken to the apostles. The tag is 19:1.
5. 24:3-25:46 The Olivet Discourse, given to the 12 apostles. The tag is 26:1.

The Gospel of Luke

Luke’s gospel is the one with the beautiful Christmas story, told from a woman’s perspective. (Matthew tells it from a man’s.) Luke was a Gentile convert, likely converted through the labors of Paul (see BD, p. 726), writing to Gentiles and to minorities, and to those looked down upon by the Jews: women, lepers, Samaritans, sinners (prostitutes). Luke was a physician, and therefore had close contact with and compassion for all types and both genders of people, a unique position. Most male professions in that day involved dealings with other men only, but a physician dealt with all, even the “unclean.”

As a missionary, Luke ministered to the Gentiles with Paul. Like Matthew, Luke gives a genealogy of Christ, but it differs from Matthew’s. Matthew introduced Christ as “the son of David, the son of Abraham” (Matt. 1:1). This is what was important to the Jews: that Christ was one of the chosen people, and was in the kingly and priestly line. It was the first thing Matthew said in his testimony. Luke, on the other hand, gives a genealogy of Christ that identifies him as “the son of Joseph” (Luke 3:23) (even though Luke testifies of the divinity of Christ) and takes Christ’s ancestry all the way back to Adam (Luke 3:38), making everyone, Jew and Gentile, a relative of Christ. (Fronk)

Luke had a special understanding of women as a result of his medical ministry among them. He wa the only one who wrote of the annunciation of Mary, and of her visit to Elizabeth, John the Baptist’s mother. He knew that “Mary kept all these things, and pondered them in her heart” (Luke 2:19). He knew of Simeon’s personal prophecy to Mary that “a sword shall pierce through thy own soul also” (Luke 2:35). How did he know of these things? Very likely he was a close personal acquaintance of Mary’s in the Church, and he heard these stories from her own mouth. Luke gives what little information we have about the childhood of Christ. He was the one who told of Mary’s terror when she realized her 12-year-old was not with the caravan. (See Luke 2:51).

Where is the parable of the Good Samaritan found? Only in Luke. What about Christ’s visit to Mary and Martha? Only in Luke. Many of the most treasured parables are found only in Luke: The woman with the lost coin, the shepherd with the lost sheep, the Prodigal Son, the rich man and the beggar Lazarus. The cleansing of the ten lepers is recorded only in Luke. Luke wrote to the underdog, to tell him (and her!) that Christ was come for them as well as for anyone.

The Gospel of John

John is the gospel that is not like the others. Like Matthew and Mark, John was a Jew converted to Christianity. Like Matthew he was one of the apostles. But unlike Matthew, he was not writing to convince the Jews that Jesus was the Christ, and unlike Mark, he was not writing to convince the Gentiles that Jesus was the Christ. He was not writing to convince anyone that Jesus was the Christ: he was writing to those who already knew. He was writing to the Christians. This makes his gospel very different. Near the conclusion of his book, we read, “But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). The Harper-Collins Study Bible translates the intention of that passage to be slightly different: “But these are written, that ye might continue to believe that Jesus is the Christ…” “The Gospel of John,” wrote Bruce R. McConkie, “is the account for the saints” (Mormon Doctrine, p. 336).

John was in the Church from the very beginning. A follower of John the Baptist, he then became one of the first disciples of Christ. John was one of the “inner circle of three who were with the Lord at the raising of Jairus’s daughter, at the Transfiguration, and in Gethsemane” (BD, p. 715). So he was like a member of the First Presidency, one of the “three pillars of the Christian Church”. John wrote not only his gospel, but also three of the epistles, and the amazing book of Revelation. He identified himself as “the disciple whom Jesus loved,” the one who wanted to continue to minister upon the earth until the Second Coming. His testament was the last one written, and contains unique contributions, and many more of Christ’s teachings than do the others. He had a deep understanding of the Savior and his gospel by the time he wrote his book. (Ludlow)

Only John tells how Christ raised Lazarus from the dead. Only John records the cleansing of the temple. In John, Christ explains his death to the apostles. Only in John do we read of Jesus washing his disciples’ feet, and his commandment to them to be an example of love for each other. In John, the apostles are warned that the world will hate them and try to kill them. In John the gift of the Comforter is explained. The Intercessory prayer for the disciples is found in John. Only in John is Peter told three times, “Feed my sheep.” More of the resurrected Christ’s visit back to his disciples is recorded in John than in the other gospels. (Fronk)

John records seven miraculous signs of the divinity of Christ, five of which are only found in his gospel. (To see this list, see Victor Ludow’s article, “John: The Once and Future Witness”.)

The Gospel of John is a college text, where the other gospels are elementary school primers. The other three gospels are like sacrament meeting, and the Gospel of John is like a temple. In fact, John is better understood in relation to the temple ceremony. It is deep and rich and symbolic, and it builds upon what the other gospels give us and raises our understanding to a higher level. It is for the increased edification of those who are already saints.

Only John records the descriptions Christ gave of himself, many of which hearken back to the term used in the Old Testament to identify Jehovah: “I AM.” (Ludlow) Seven of them are especially noted, possibly symbolic of the meaning of the number seven: godly perfection. These are marked with a tag, similar to Matthew’s tags; they all begin with some form of the phrase “Jesus said unto them.”

1. When the multitude asked Christ to show them a sign, like the manna in the wilderness, “And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst” (6:35).
2. After saving the adulterous woman from stoning, “Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life” (8:12).
3. Later in that same conversation, “Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I Am” (8:58), identical with the term used in Exodus 3:14, and after which they tried to stone him, but he spirited himself away.
4. After telling the parable of the sheepfold to the Pharisees, “Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep…by me if any man enter in, he shall be saved, and shall go in and out, and find pasture” (10:7, 9).
5. To Martha, before raising Lazarus from the dead, “Jesus saith unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die” (11:25-26).
6. When Thomas asked how they would know the way, “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me (14:6).
7. When Judas was betraying him, (I’m removing the King James translators’ additions, which are in italics in the scriptures) “Jesus saith unto them, I am. And Judas also, which betrayed him, stood with them. As soon then as he had said unto them, I am, they went backward and fell to the ground” (18:5-8) and Jesus repeated the statement.

“John’s witness of the Lord is unique. His Gospel and epistles record some of the Savior’s noblest feelings and doctrines, especially His message of love” (Ludlow).

Sources:
Bible Dictionary entries for Gospels, Matthew, Mark, Luke, and John
David H. Stern, Jewish New Testament Commentary, p. 114.
Camille Fronk [Olson], “The Four Gospels,” Know Your Religion Lecture, January 1998, Logan, Utah
David Bokovoy, “A Literary Analysis of the Four Gospels,” BYU Education Week Lecture, August 2002
Victor Ludlow, “John: The Once and Future Witness,” Ensign, December 1991, p. 51-52
Thomas Mumford, Horizontal Harmony of the Gospels

Original Article Here

Stained glass at St John the Baptist's Anglica...

3000 years of Jews in Holy Land of Israel

In an article about a growing tide of African migrants sneaking into Israel, Joel Greenberg, the Washington Post’s Jerusalem correspondent, draws a false parallel between Israelis as a nation of recent refugees seeking to cope with a new wave of refugees from Sudan and Eritrea (“In Israel, flow of migrants poses dilemma — Some fear state’s Jewish character is threatened amid an influx of African refugees” page A8, April 16)

“Their presence,” Greenberg writes, “has created an acute dilemma for Israel, a state founded as a haven for Jewish refugees.” And he adds:”The controversy over the African migrants touches on core questions of Israel’s self-definition as both a Jewish and democratic state — a nation of immigrants created as a shelter for Jews after the Holocaust.”

A nation of immigrants created as a shelter for Jews after the Holocaust?

Greenberg simply has his history wrong by a margin of 3,000 years. The roots of Jewish nationhood go much deeper and cover a far longer historical span than the arrival of Holocaust survivors after World War 2. Jews ruled the Holy Land for a thousand years before the Common Era — with only a brief, half-century exile in Babylon. After the Roman conquest, there was a continuous Jewish presence in Palestine until modern times.

Israel as a post-Holocaust shelter for Jewish refugees? Think again. Jews have rightful claims to the Holy Land as its most indigenous people since David conquered Jerusalem.

A few historical samples that illustrate Israel’s historical ties to the land — not as immigrants, not as refugees, but as permanent local residents:

–In the 6th Century of the Common Era, there were 43 Jewish communities across all parts of the Holy Land

–In the 11th Century, Jews were among the fiercest local fighters in defending Haifa against the Crusaders.

–From 1,267 on, there were an unbroken Jewish presence in Jerusalem until Jordan briefly seized the city in 1948.

–In the 16th Century, Kabbalists flourished in Safed, whose Jewish population grew to 30,000 by the end of that century.

–By mid-19th Century — a hundred years before the Holocaust — Jerusalem was preponderantly Jewish.

When Jewish survivors of the Holocaust arrived in Israel, they were welcomed in Israel by a vibrant local Jewish community whose roots pre-dated the Holocaust by many centuries.

Jews as migrants or refugees in their own land? Greenberg needs a refresher course in Middle East history. Jews aren’t migrants or refugees when they come to settle in Israel. They may be refugees or immigrants elsewhere, but once in Israel, they’ve come home.

Thus, there’s no parallel between African migrants who cross into Israel and Israelis as a supposed post-Holocaust “nation of immigrants.”

If there’s a moral quandary in Israel about what to do with these African migrants, it’s not because both Israelis and Sudanese arrivals can be lumped together as foreign immigrants.

Rather, Israelis — as locals with an indigenous identity of three millennia — are commanded by their Creator to always be mindful, respectful and sensitive to the needs of the “stranger in your midst for you also were strangers when you were slaves in Egypt.”

As usual, the Bible has it right, while Greenberg has it wrong — Jews have been strangers, migrants, refugees not only in Egypt but around the world. Except in one place — the Promised Land. There, they have been and remain fully at home.

No Such Thing as a Palestinian (paulmarcelrene.wordpress.com)

Palestine 2.0 a Gun Aimed at Every Jew (paulmarcelrene.wordpress.com)

October 15, 2012 Posted by | Christianity / God, Islamorealism, Israeli-Palestinian Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , | 2 Comments

Isaiah 7:20 explained

Isaiah 7:20

In the same day … – The idea in this verse is the same as in the preceding, though presented in a different form. The meaning is, that “God” would bring upon them this punishment, but that he would make use of the Assyrian as an “instrument” by which to do it.

Shave – The act of shaving off the hair denotes punishment or disgrace; compare 2 Samuel 10:4 : ‘Hanun took David’s servants, and shaved off one half of their beards;’ 1 Chronicles 19:4.

With a razor – Using them as an instrument. God here claims the power of directing them, and regards them as employed by him; see Isaiah 10:5-7.

That is hired – This is an allusion to the custom of hiring soldiers, or employing mercenary armies. Thus Great Britain employed mercenary troops, or hired of the Germans bodies of Hessians to carry on the war in America. The meaning here is, that God would employ the Assyrians as his instruments, to effect his purposes, as though they were hired and paid by the plunder and spoil of the nation.

By them beyond the river – The river Euphrates. The Euphrates is usually meant in the Scriptures where ‘the river’ is mentioned without specifying the name; Psalm 72:8; Psalm 80:2. This was the river which Abraham had passed; and this, perhaps, was, for a long time, the eastern boundary of their geographical knowledge; see the note at Isaiah 11:15.

The head – The hair of the head.

The hair of the feet – Or the other parts of the body; of the lower parts of the body.

Shall consume the beard – Shall cut off the beard. This was esteemed particularly disgraceful among the Jews. It is, at this day, among all Eastern nations. The beard is regarded as a distinguished ornament; among the Mahometans, it is sworn by, and no higher insult can be offered than to treat the beard with indignity; compare the note at Isaiah 50:6. The meaning is here, that God would employ the Assyrian as his instrument to lay waste the land.

July 27, 2012 Posted by | Christianity / God, Daily Gospel | , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Proof Islam is Peaceful NOT

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Obviously, the religion of peace is being demonstrated here by Asif Khan’s desire to have more sons to die to kill Jews.

Doesn’t sound like she believes the nonsense that Christians and Jews are people of the book to be treasured, but rather true Islam’s call to kill all Jews and Christians.  THIS is the true face of Islam as taught by every imam because this is what the qu’ran teaches, what mohammad taught and that all true muslims believe.

And yes, before some points out, back when mohammad actually thought he could fool Jews and Christians into accepting islam, he recited peaceful semi-remembered Christian and Jewish suras that he later replaced (or aborgated) with oppression and violence and murderous suras against all who will not accept islam. If only deceived muslims truly understood this.  But, they are brainwashed from birth to believe so many lies that they truly do not know the truth when they hear and see it.

May 6, 2012 Posted by | Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Son of God Jesus sent to ALL mankind

  •  “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the WORLD.” – John 1:29
  • John 4:42 – They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

  • John 6:51 – I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. This bread is my flesh, which I will give for the life of the world.”
  • Jesus was sent to all mankind, Jew and Gentile. His work was not to be confined to the Jew, but was also to benefit the Gentile; it was not confined to any one part of the world, but was designed to open the way of pardon to all men. He was the propitiation for the sins of the whole world.
  • Revelation 5:13 Then I heard every creature in heaven and on earth and under the earth and on the sea, and all that is in them, singing: “To him who sits on the throne and to the Lamb be praise and honor and glory and power, for ever and ever!”
  • Matthew 28:16-20
    The Great Commission

    16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

    Resurrection.

    Resurrection

April 16, 2012 Posted by | Christianity / God | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Jesus Is God

There is only One God. Yes, Jesus IS God in the flesh and this is the belief of ALL Christians. Not believing this is not Christianity. God, chose to manifest Himself in the flesh as Jesus Son of God. Jesus is co-equal to God because He is God as is the Holy Spirit which is God’s spirit inside all those who accept Him.

Jesus’ words in John 10:30, “I and the Father are one.” When first encountered, this might not seem to be a claim to be God. However, when we look at the Jews’ reaction to His statement, “For a good work we stone thee not; replied the Jews, but for blasphemy; and because that thou, being a man, makest thyself God.” (John 10:33). Now we see an actual claim. The Jews understood Jesus’ statement to be a claim to be God. In the following verses, Jesus never corrects the Jews by saying, “I did not claim to be God.” That indicates Jesus was truly saying He was God by declaring, “I and the Father are one” (John 10:30).

John 8:58 is another example. Jesus declared, “I say unto you, Before Abraham was, I am. ” Again, in response, the Jews take up stones in an attempt to stone Jesus (John 8:59). Why would the Jews want to stone Jesus if He hadn’t said something they believed to be blasphemous, namely, a claim to be God? John repeatedly tells us of the Lord’s connection to “I Am”. See John: 4:26, 8:24, 8:28, 8:58,and 13:19. The Apostle Paul tells us that Jesus “..is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” (Colossians 1:15-17)

John 1:1 says that “the Word was God.” John 1:14 says that “And the Word was made flesh, and dwelt among us” This clearly indicates that Jesus is God in the flesh. Acts 20:28 tells us, “…Be shepherds of the church of God, which He bought with His own blood.” Who bought the church with His own blood? Jesus Christ. Acts 20:28 declares that God purchased the church with His own blood. Therefore, Jesus is God!

Latter-day Saints believe in the resurrected J...

April 15, 2012 Posted by | Christianity / God | , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Words of Mohammad about Christians and Jews

Front of the Quran

 

Qur’an 2:61 “Humiliation and wretchedness were stamped on the Jews and they were visited with Allah’s wrath.”
Qur’an 4:44 “Have you not considered those to whom a portion of the Book has been given? They traffic in error and desire that you should go astray. But Allah has full knowledge of your enemies. Of the Jews there are those who displace words from their (right) places, saying, ‘We hear and we disobey’ with a twist of their tongues they slander Faith…. Allah has cursed them for disbelief.”
Qur’an 4:47 “O you People of the Book to whom the Scripture has been given, believe in what We have (now) revealed, confirming and verifying what was possessed by you, before We destroy your faces beyond all recognition, turning you on your backs, and curse you as We cursed the Sabbath-breakers, for the decision of Allah Must be executed.”
Qur’an 4:160 “For the iniquity of the Jews We made unlawful for them certain (foods) in that they hindered many from Allah’s Way, that they took usury, though they were forbidden, and that they devoured men’s wealth on false pretenses, We have prepared for those among them who reject [Islamic] Faith a painful doom.”
Qur’an 5:59 “Say: ‘People of the Book! Do you disapprove of us for no other reason than that we believe in Allah, and the revelation that has come to us and that which came before?’ Say: ‘Shall I point out to you something much worse than this by the treatment it received from Allah? Those who incurred the curse of Allah and His wrath, those of whom He transformed into apes and swine.”
Qur’an 2:64 “But you [Jews] went back on your word and were lost losers. So become apes, despised and hated. We made an example out of you.”
Ishaq:240 “The Jews are a nation of liars…. The Jews are a treacherous, lying, and evil people.”
Qur’an 33:26 “Allah made the Jews leave their homes by terrorizing them so that you killed some and made many captive. And He made you inherit their lands, their homes, and their wealth. He gave you a country you had not traversed before.”
Ishaq:250 “The bestial transformation occurred when Allah turned Jews into apes, despised.”
Qur’an 59:14 “The Jews are devoid of sense. There is a grievous punishment awaiting them. Satan tells them not to believe so they will end up in Hell.”
Ishaq:254
Qur’an 2:96
“We will not remove a Jew from the punishment. They know the shameful thing that awaits them.”
Qur’an 4:55 “Sufficient for the Jew is the Flaming Fire!”
Qur’an 88:1 “Has the narration reached you of the overwhelming (calamity)? Some faces (all disbelievers, Jews and Christians) that Day, will be humiliated, downcast, scorched by the burning fire, while they are made to drink from a boiling hot spring.”
Tabari VIII:116 “After his return from Hudaybiyah, Allah’s Messenger marched against Khaybar. He halted with his army in a valley between the people of Khaybar and the Ghatafan tribe to prevent the latter from assisting the Jews.”
Ishaq:264 “A notable Jew spoke to the Apostle, twisting his tongue. He attacked Islam and reviled it, so Allah sent down, ‘Allah knows best about your enemies. Some of the Jews change words from their contexts and say: “We hear and disobey,” twisting their tongues and attacking the religion so Allah cursed them.'”
Tabari VIII:121 “Ali struck the Jew with a swift blow that split his helmet, neck protector, and head, landing in his rear teeth. And the Muslims entered the city. Muhammad conquered the [Jewish] neighborhood. Safiyah was brought to him, and another woman with her. Bilal led them past some of the Jews we had slain including the woman’s dead husband. When she saw them, the woman with Safiyah cried out, slapped her face, and poured dust on her head. When Allah’s Prophet saw her, he said, ‘Take this she-devil away from me!'”
Bukhari:V4B53N380 “Umar expelled all the Jews and Christians from Arabia. Allah’s Apostle after conquering Khaybar thought of expelling the Jews from the land which, after he conquered it, belonged to Allah, Allah’s Apostle and the Muslims. But the Jews requested Allah’s Apostle to leave them there on the condition that they would do the labor and get half of the fruits (the land would yield). Allah’s Apostle said, ‘We shall keep you on these terms as long as we wish.’ Thus they stayed till the time of Umar’s Caliphate when he expelled them.”
Tabari VIII:130 “The Messenger said during his final illness, ‘Two religions cannot coexist in the Arabian Peninsula.’ Umar investigated the matter, then sent to the Jews, saying: ‘Allah has given permission for you to be expelled; for I have received word that the Prophet said that two religions cannot coexist in Arabia.”
Ishaq:517 “Khaybar was stormed by the Apostle’s squadron, fully armed, powerful, and strong. It brought certain humiliation with Muslim men in its midst. We attacked and they met their doom. Muhammad conquered the Jews in fighting that day as they opened their eyes to our dust.”
Ishaq:524 “We cannot accept the oaths of Jews. Their infidelity is so great they swear falsely.”
Qur’an 59:14 “They [Jews] will not fight against you save in fortified townships. Their hostility and hatred amongst themselves is strong: you would think they were united, but their hearts they are divided. That is because these [Jews] are a people devoid of sense.”
Ishaq:245 “Do you love Jews and their religion, you liver-hearted ass, and not Muhammad? Their religion will never march with ours…. Jews make false professions about Islam. So Allah sent down: ‘Satan wishes to lead them astray.”
Ishaq:248 “Allah increases their sickness. A tormented doom awaits the Jews. Allah said, ‘They are mischief makers. They are fools. The Jews deny the truth and contradict what the Apostle has brought. I will mock them and let them continue to wander blindly.'”
Tabari VII:158 “The Messenger of Allah besieged the Nadir Jews for fifteen days. In the end they made peace with him on the condition that the Prophet would not shed their blood and that their property and possessions would be his.”
Qur’an 5:13 “But because of their breach of their covenant We cursed the Jews, and made their hearts grow hard. They change the words from their (right) places [the illiterate prophet pronounced] and forget and abandon a good part of the message that was sent them. Nor will you cease to find deceit in them. And because of their breaking their covenant We have cursed them. They altered words from their context and they neglected a portion of the message they were reminded of.”
Qur’an 5:41 “Or it be among the Jews, men who will listen to any lie. They change the context of the words from their (right) times and places…. For them there is disgrace in this world, and in the Hereafter a heavy punishment.””
Qur’an 5:42 “They are fond of listening to falsehood, of devouring anything forbidden; they are greedy for illicit gain!”
Qur’an 5:44 “It was We who revealed the Torah. By its standard the prophets judged the Jews, and the prophets bowed (in Islam) to Allah’s will, surrendering. For the rabbis and priests: to them was entrusted the protection of Allah’s Scripture Book; they were witnesses of it. Therefore fear not men, but fear Me, and sell not My revelations for a miserable price.”
Qur’an 5:64 “The Jews say: ‘Allah’s hands are fettered.’ Be their hands tied up and be they accursed for the blasphemy they utter. Nay, both His hands are widely outstretched, giving [Muslims Jewish booty] as He pleases. Amongst them we have placed enmity and hatred till the Day of Doom. Every time they kindle the fire of war, Allah does extinguish it. But they strive to do mischief on earth.”
Qur’an 98:1 “Those among the People of the Book, who disbelieve and are idolaters, would never have been freed from their false religion if the Clear Proofs had not come to them. An Apostle of Allah came reading out of hallowed pages…. They were commanded to serve Allah exclusively, fulfilling their devotional obligations, and paying the zakat. Surely the unbelievers and idolaters from the People of the Book will abide in the Fire of Hell. They are the worst of creatures.”
Qur’an 5:78 “Curses were pronounced on the unbelievers, the Children of Israel who rejected Islam, by the tongues of David and of Jesus because they disobeyed and rebelled.”
Qur’an 5:80 “You see many of them allying themselves with the unbelieving infidels. Vile indeed are their souls. Allah’s wrath is on them, and in torment will they abide.”
Qur’an 5:81 “If only they had believed in Allah, in the Prophet, and in what had been revealed to him.”
Qur’an 5:82 “You will find the Jews and disbelievers [defined as Christians in 5:73] the most vehement in hatred for the Muslims.”
Ishaq:262 “Some Muslims remained friends with the Jews, so Allah sent down a Qur’an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse.”
Qur’an 2:59 “We sent a plague upon the Jews from heaven, for their evil-doing.”
Bukhari:V4B56N679 “Allah’s Apostle said, ‘Plague is a means of torture sent on the Israelis.'”
Bukhari:V2B23N457 “The Prophet went out after sunset and heard a dreadful voice. He said, ‘The Jews are being punished in their graves.'”
Qur’an 17:7 “We shall rouse Our (Muslim) slaves to shame and ravage you (Jews), disfiguring your faces. They will enter the Temple as before and destroy, laying to waste all that they conquer.”
Bukhari:V1B4N147 “People say, ‘Whenever you sit for answering the call of nature, you should not face the Qiblah of Jerusalem.’ I told them. ‘Once I went up the roof of our house and I saw Allah’s Apostle answering the call of nature while sitting on two bricks facing Jerusalem.”
Ishaq:239 “About this time Jewish rabbis showed hostility to the Apostle in envy, hatred, and malice, because Allah had chosen His Apostle from the Arabs. The Jews considered the Prophet a liar and strove against Islam.”
Ishaq:239 “Jewish rabbis used to annoy the Apostle with questions, introducing confusion.” “Qur’ans used to come down in reference to their questions.”
Ishaq:240 “Labid bewitched Allah’s Apostle so that he could not come at his wives. These Jewish rabbis opposed the apostle, they asked questions and stirred up trouble against Islam trying to extinguish it.”
Ishaq:240 “I concealed the matter from the Jews and then went to the Apostle and said, ‘The Jews are a nation of liars and I want you to give me a house and hide me from them. If they learn I’ve become a Muslim, they’ll utter slanderous lies against me.’ So the prophet gave me a house, and when the Jews came, I emerged and said, ‘O Jews, fear Allah and accept what He has sent you. For you know that he is the Apostle of Allah. You will find him described in your Torah and even named.’ They accused me of lying and reviled me. I told Muhammad, ‘The Jews are a treacherous, lying, and evil people.'”
Ishaq:241 “Mukhayriq was a learned rabbi owning much property in date palms. He recognized the Apostle by his description and felt a predilection for his religion. He violated the Sabbath to fight on behalf of Islam and was killed in battle. I am told the Prophet used to say, ‘Mukhayriq is the best of the Jews [a dead one].’ The Apostle took his property.”
Ishaq:242 “Julas the Jew used to say, ‘If Muhammad is right we are worse than donkeys.’ Allah sent down concerning him: ‘They swear that they did not say it, when they did say the words of unbelief…. Allah will afflict them with a painful punishment in this world and in the next.’ [Qur’an 9:75] Ishaq:242 “The Apostle ordered Umar to kill him, but he escaped to Mecca.”
Ishaq:246 “The surah of the Hypocrites came down because some men sent secret messages to the Nadir Jews when the Apostle besieged them…. Allah bears witness that they are liars. Like Satan when he says to men, “Disbelieve.”‘ [59:11]
Qur’an 59:14 “They are a divided people devoid of sense. There is a grievous punishment awaiting them. Satan tells them not to believe so both of them will end up in Hell.”
Qur’an 59:2 “It was He [Allah] who drove the [Jewish] People of the Book from their [Medina] homes and into exile. They refused to believe. You did not think that they would go away. And they imagined that their settlement would protect them against Allah. But Allah’s [actually Muhammad’s] (torment) came at them from where they did not suspect and terrorized them. Their homes were destroyed. So learn a lesson O men who have eyes. This is My warning. Had Allah not decreed the expulsion of the Jews, banishing them into the desert, He would certainly have punished them in this world, and in the next they shall taste the torment of Hell Fire.”
Ishaq:251 “Moses commanded them to prostrate themselves and his Lord spoke to him and they heard His voice giving them commands and prohibitions so that they understood what they heard. But when Moses went back to the Jews a party of them changed the Commandments they had been given.” [2:75]
Ishaq:252 “Have you no understanding? Why do you maintain that he is not a prophet since you know that Allah has made a Covenant with you that you should follow him? While he tells you that he is the prophet whom you are expecting, and that you will find him in Our book, you oppose him and do not recognize him. You reject his prophethood on mere opinion.”
Ishaq:253 “Allah cursed them for their unbelief. When a scripture comes to them from Allah confirming what they already have, they deny it. Allah’s curse is on them.”
Ishaq:254 “In the pagan era the Jews were scripture folk and we were pagans. They used to say, ‘Soon a prophet will be sent whom we shall follow.’ When Allah sent his Apostle from the Quraysh and we followed him they denied him. Allah revealed, ‘When there comes to him one they recognize, they deny him. They are wretched, so Allah cursed them, and He will give them a shameful punishment.’ The double anger is His wrath because they have disregarded the Torah and anger because they disbelieved in this Prophet whom Allah has sent to them.” [2:89]
Ishaq:254 “Long for death [Jews], if you are truthful. Pray that God will kill whichever one of us is the most false. The Jews refused the Prophet’s dare.” “Allah said to His Prophet, ‘They will never accept your dare because of their past deeds. But they recognize you from the knowledge they have. Yet they deny. Had they accepted your dare, not a single Jew would have remained alive on the earth.” [2:94]
Ishaq:254 “We will not remove a Jew from the punishment. The Jew knows the shameful thing that awaits him in the next life because he has wasted the knowledge he has.” [2:96]
Ishaq:255 “Jewish rabbis came to the Apostle and asked him to answer four questions saying, ‘If you do so we will follow you, testify to your truth, and believe in you.’ They began, ‘Why does a boy resemble his mother when the semen comes from the father?’ Muhammad replied, ‘Do you not know that a man’s semen is white and thick and a woman’s is yellow and thin? The likeness goes with that which comes to the top.’ ‘Agreed,’ the rabbis proclaimed…. The rabbis said. ‘But Muhammad, your spirit is an enemy to us, an angel who comes only with violence and the shedding of blood, and were it not for that we would follow you.”
Ishaq:255 “So Allah sent down concerning them: ‘When the Apostle comes to them from Allah confirming that which they have received in scripture, they put it behind their backs as if they did not know it. They follow that which Satan read concerning the kingdom of Solomon – sorcery.’ One of the rabbis said, ‘Don’t you wonder at Muhammad? He alleges that Solomon was a prophet, and yet he was nothing but a sorcerer.’ So Allah sent down, ‘Solomon did not disbelieve but Satan did, practicing sorcery.'” [2:101]
Ishaq:256 “The Apostle wrote a letter to the Jews of Khaybar [before he annihilated them]. In the name of Allah, from Muhammad the Apostle of Allah, friend and brother of Moses who confirms what Moses brought [the Torah]. Allah says to you, ‘O Scripture folk, and you will find it in your scripture “Muhammad is the Apostle of Allah. Those with him are severe against the unbelievers. You see them bowing, falling prostrate, seeking bounty, and acceptance. The mark of their prostrations is on their foreheads.” That is their likeness in the Torah and in the Gospels.'”
Ishaq:256 “The Jews used to ask Muhammad questions which annoyed and confused him.” Ishaq:257 “Your situation seems obscure to us, Muhammad.”
Ishaq:257 “‘O Jews, fear Allah and submit, for you used to hope for the Messiah’s help against the Arabs when we were pagans. You told us that he would be sent and then told us about him.’ A Jew responded, ‘Muhammad has not shown us anything we recognize as prophetic. He is not the one we spoke to you about.’ So Allah revealed, ‘We confirmed what they had, and We sent one they recognized, but they rejected him so We are cursing them.’ The Jews replied, ‘No Covenant was ever made with us about Muhammad.'” “‘Muhammad, you have not brought anything we recognize. And God has not sent down any sign or miracle suggesting that we should believe you.’ So Allah said, ‘We have sent down to you plain signs and only evildoers disbelieve them.'”
Ishaq:257 “The Jews told Allah’s Messenger, ‘Bring us a book. Bring us something down from heaven that we might read it.'”
Ishaq:258 “The Jews used to turn men away from Islam. So Allah said, ‘Many Scripture folk wish to make you unbelievers after you have believed. They are envious. Be indulgent until Allah gives you his orders [to rob them, rape them, sell them into slavery, and murder them.]”
Ishaq:262 “Some Muslims remained friends with Jews, so Allah sent down a Qur’an forbidding them to take Jews as friends. From their mouths hatred has already shown itself and what they conceal is worse.” “You believe in their Book [though you don’t have a clue what it says] while they deny your book, so you have more right to hate them than they have to hate you.”
Ishaq:263 “Abu Bakr went into a Jewish school [there is no mention of him ever going into a Muslim school] and found many pupils gathered around Finhas, a learned rabbi. Bakr told the Jews to fear Allah and submit. He told them that they would find that Muhammad was an Apostle written in the Torah and Gospels. Finhas replied, ‘Why does your god ask us to lend him money as your master pretends.’ Abu was enraged and hit Finhas hard in the face [for telling the truth]. Were it not for the treaty between us I would cut off your head, you enemy of Allah. So Allah said, ‘They will taste Our punishment of burning.'”
Ishaq:264 “Allah revealed concerning Finhas and the other rabbis: ‘Allah issued orders to those who had received the Book: ‘You are to make it clear to men and not conceal it, yet they cast the Torah behind their backs and sold it for a small price. Wretched was their exchange. They will therefore receive a painful punishment.'”
Ishaq:264 “The Torah confirms what Muhammad brought. Rifa’a, a notable Jew, spoke to the Apostle, twisting his tongue: ‘Give us your attention, Muhammad, so that we can make you understand.’ Then he attacked Islam and reviled it. So Allah sent down, ‘Allah knows about your enemies. Some Jews change words from their contexts and say: “We hear and disobey,” twisting their tongues and attacking the religion. But Allah cursed them.'” [2:59 & 4:47]
Ishaq:264 “The Jewish rabbis knew that Muhammad had brought them the truth, but they denied that they knew it. They were obstinate. So Allah revealed, ‘People of the Book, believe in what we have sent down in confirmation of what you had been given before or We will efface your features and turn your face into your ass, cursing you.'”
Ishaq:269 “‘Tell us when the Day of Doom will be, Muhammad, if you are a prophet as you say.’ So Allah sent down, ‘They will ask you about the hour when it will come to pass. Say, only my Lord knows of it. None but He will reveal it at its proper time. Say, ‘Only Allah knows about it but most men do not know.’ How can we follow you, Muhammad, when you have abandoned our Qiblah? And you do not allege that Uzayr [who knows?] is the son of God.’ So Allah revealed, ‘The Jews say that Uzayr is the son of God [no they don’t] and the Christians say the Messiah is the son of God. That is what they say with their mouths, copying the speech of those who disbelieved in the earlier times. Allah fight them! How perverse are they?'”
Ishaq:269 “‘For our part we don’t see how your Qur’an recitals are arranged anything like our Torah is.’ [So Muhammad who couldn’t read said,] ‘You know quite well that the Qur’an is from Allah. You will find it written in the Torah which you have.'”
Ishaq:269 “‘If men and jinn [demons] came together to produce its like they could not.’ Finhas said, ‘Did men or jinn tell you this, Muhammad?’ ‘You know full well that the Qur’an is from Allah and that I am the Apostle of Allah. You will find it written in the Torah you have.’ The rabbi replied, ‘When God sends a prophet, He provides for him, so bring us a book that is divinely inspired that we may read it and determine if you are telling the truth. We can produce our Book.’ So Allah revealed, concerning their words, ‘Though men and jinn should meet to produce this Qur’an, they would not produce its like, even working together.'”
Qur’an 2:40 “O Children of Israel, remember the favors I bestowed on you. So keep My Covenant so that I fulfil your covenant. Fear Me. And believe in what I sent down, confirming and verifying the Scripture which you possess already.”
Qur’an 2:41 “Be not the first to deny or sell My Verses for a small price; and fear Me, and Me alone.” [Another translation reads:] “Part not with My Revelations for a trifling price, getting a small gain by selling My Verses.”
Qur’an 2:43 “[Jews] Perform prayer; pay the zakat tax; bow down and prostrate yourself with Ar-Raki’un (the obedient bowers). You read, recite, and study the Scripture. Why don’t you understand? Nay, seek [Islamic prostration] prayer: It is indeed hard, heavy, and exacting, except for those who obey in submission.”
Qur’an 2:59 “The [Jewish] transgressors changed and perverted the word from that which had been spoken to them to a word distorted; so We sent a plague upon them from heaven, for their evil-doing.”
Qur’an 2:61 “Humiliation and wretchedness were stamped upon the Jews and they were visited with wrath from Allah. That was because they disbelieved Allah’s Proofs, Signs and Verses and killed the prophets. They disobeyed and rebelled.”
Qur’an 2:64 “But you [Jews] went back on your word and were lost losers. You know that you have broken the sanctity of the Sabbath, so We said: ‘Become monkeys despised and hated.’ We made this punishment an example and a warning for those who fear Allah.”
Qur’an 2:79 “But woe to the Jews who fake the Scriptures and say, ‘This is from God,’ so that they might earn some profit thereby.’ And woe to them for what their hands have written, and woe to them for what they earn from it.'”
Qur’an 2:80 “Yet they (Jews) say: ‘The Fire will not touch us for more than a few days…but they are enclosed in error and are inmates of Hell.”
Qur’an 2:85 “Do you [Jews] believe a part of the Book and reject a part? There is no reward for them who so act but disgrace in the world, and on the Day of Doom, the severest of punishment…their torment will never decrease!”
Qur’an 2:89 “The Book was sent to them (the Jews) by Allah verifying and confirming what had been revealed to them already (the Torah and Gospel). They used to pray for victory over the unbelievers – and even though they recognized it when it came to them, they renounced it. The curse of Allah be on those who deny!”
Qur’an 2:101 “When there came a messenger from Allah confirming what was with them, a party of the people of the (Torah and Gospel) Scripture Book fling away the Book of Allah, tossing it behind their backs, as if they did not know!”
Qur’an 2:109 “Quite a number of the People of the Book wish they could turn you [Muslim] (people) back to infidelity after you have believed [submitted], through selfish envy, even after the Truth has become manifest to them. Indulge them until Allah issues his orders.”
Tabari VII:26 “When the Prophet came to Yathrib he saw the Jews fasting on Ashura day. He questioned them, and they said it was the day upon which God drowned Pharaoh and saved Moses from the Egyptians. He said, ‘We have a better right to Moses than you do.'”
Tabari VII:85 “After Muhammad killed many Quraysh polytheists at Badr, the Jews were envious and behaved badly toward him, saying, ‘Muhammad has not met anyone who is good at fighting. Had he met us, he would have had a real battle.’ They also infringed the treaty in various ways.”
Ishaq:232 “The Jews shall contribute to the cost of war so long as they are fighting alongside the believers. The Jews have their religion, the Muslims have theirs. None of them shall go out to war unless they have Muhammad’s permission. The Jews must pay, however, for as long as the war lasts. If any dispute or controversy should arise it must be referred to Allah and Muhammad, His Apostle. If the Jews are called to make peace they must, except in the case of Holy War. Allah approves of this document.”
Tabari VII:85 “What happened to the Qaynuqa [the wealthiest Jewish tribe in Yathrib] was that Muhammad assembled them in their Marketplace and said, ‘Jews, beware lest Allah brings on you the kind of vengeance which He brought on the Quraysh. Accept Islam [submit] and become Muslims [surrender]. You know that I am a Prophet. You will find me in your Scriptures and in Allah’s Covenant with you.'”
Ishaq:363 “The Jews of the Qaynuqa replied, ‘Muhammad, do you think that we are like your people? Do not be deluded by the fact that you met a people with no knowledge and you made good use of your opportunity.'”
Tabari VII:85 “The Qaynuqa were the first Jews to infringe the agreement between them and the Messenger.” [We are not told how they “infringed.” “The campaign of the Prophet against the Banu Qaynuqa was in Shawwal (March 27, 624) in the second year of the Hijrah [migration from Mecca].”
Tabari VII:86 “Gabriel brought down the following verse to the Messenger: ‘If you apprehend treachery from any people (with whom you have a treaty), retaliate by breaking off (relations) with them.’ [8:58] When Gabriel had finished delivering this verse, the Prophet said, ‘I fear the Qaynuqa.’ It was on the basis of this verse that Muhammad advanced on them.”
Ishaq:363 “Allah’s Apostle besieged the Qaynuqa until they surrendered at his discretion unconditionally.”
Tabari VII:86 “Abd Allah [a Yathrib chief] rose up when Allah had put them in his power, and said, ‘Muhammad, treat my ally well, for the Qaynuqa are a confederate of the Khazraj.’ The Prophet ignored him, so Abd Allah repeated his request.” Ishaq:363 “The Prophet turned away from him so Abd Allah put his hand on the collar of the Messenger’s robe. Muhammad said, ‘Let go of me!’ He was so angry his face turned black. Then he said, ‘Damn you, let me go!’ Abd Allah replied, ‘No, by God, I will not let you go until you treat my ally humanely. There are seven hundred men among them who defended me from my foes when I needed their help. And now, you would mow them down in a single morning? By God I do not feel safe around here any more. I am afraid of what the future may have in store.’ So the Messenger said, ‘You can have them.'”
Tabari VII:87 “The Prophet said, ‘Let them go; may Allah curse them, and may he curse Abd Allah with them.’ So the Muslims let them go. Then Muhammad [went back on his word and] gave orders to expel the Jews. Allah gave their property as booty to his Messenger. The Qaynuqa did not have any farmland, as they were goldsmiths. The Prophet took many weapons belonging to them and the tools of their trade. The person who took charge of their expulsion from Yathrib along with their children was Ubadah. He accompanied them as far as Dhubab, saying: ‘The farther you go the better.'”
Bukhari:V5B59N362 “He exiled all the Qaynuqa Jews from Medina.”
Ishaq:364 “Muslims, take not Jews and Christians as friends. Whoever protects them becomes one of them, they become diseased, and will earn a similar fate.”
Ishaq:364 “‘I fear this change of circumstance may end up overtaking us.’ So Allah replied, ‘He will be sorry for his thoughts. True believers perform prostrations, they pay the tax, they bow in homage, and renounce their agreements with the Jews. They are Hezbollah – Allah’s Party.'”
Qur’an 59:2 “It was Allah who drove the (Jewish) People from their [Yathrib] homes and into exile. They refused to believe. They imagined that their strongholds would protect them against Allah. But Allah’s Torment came at them from where they did not suspect. He terrorized them. Their homes were destroyed. So learn a lesson. This is My warning. Had I not decreed the expulsion of the Jews, banishing them to the desert, I would have punished them. They shall taste the torment of Hell Fire.” Qur’an 59:4 “That is because they resisted Allah and His Messenger. If any one resists Allah, verily Allah is severe in Punishment.”
Qur’an 59:6 “What Allah gave as booty to His Messenger, He has taken away from the Jews. Allah gives His Messenger Lordship over whom He will. Whatever booty Allah has given to Muhammad and taken away from the (Jewish) people of the townships, belongs to Allah and to His Apostle.”
Tabari VII:94 “The Murder of Ka’b bin Ashraf, The Evil Genius of the Jews: The Prophet sent messengers to the people of Medina announcing the good news of the victory granted to him by Allah at Badr. They listed the names of the polytheists they had killed.” Ishaq:365 “Ka’b bin Ashraf was from the Jewish clan of Nadir. When he heard the news, he said, ‘Can this be true? Did Muhammad actually kill these people? These were fine men. If Muhammad has slain them, then the belly of the earth is a better place for us than its surface!'” Ishaq:365 “When the enemy of Allah became convinced the report was true, he set out for Mecca. He began to arouse people against Muhammad [i.e., he exposed him]. He recited verses in sympathy for the Quraysh men Muhammad had cast into the pit. Ka’b Ashraf composed the following poetic lines: ‘The blood spilled at Badr calls to its people. They cry and weep. The best men were slain and thrown into a pit.'” Ishaq:365 “Drive off that fool of yours so that you might be safe from talk that makes no sense. Why do you taunt those who mourn over their dead? They lived good lives, and as such we must remember them. But now you have become like jackals.”
Tabari VII:94 “The Prophet said, ‘Who will rid me of Ashraf?’ Muhammad bin Maslamah, said, ‘I will rid you of him, Messenger of Allah. I will kill him.’ ‘Do it then,’ he said, ‘if you can.'”
Bukhari:V4B52N270 “The Prophet said, ‘Who is ready to kill Ka’b bin Ashraf who has really hurt Allah and His Apostle?’ Muhammad bin Maslama said, ‘O Allah’s Apostle! Do you want me to kill him?’ He replied in the affirmative.”
Ishaq:365 “‘Who will rid me of Ashraf?’ Maslama said, ‘I will deal with him for you. O Apostle, I will kill him.’ Muhammad said, ‘Do so if you can.'”
Ishaq:365
Tabari VII:94
“Muhammad bin Maslamah said, ‘O Messenger, we shall have to tell lies.’ ‘Say what you like,’ Muhammad replied. ‘You are absolved, free to say whatever you must.'”
Tabari VII:94
Ishaq:367
“Maslamah made a plan to kill Ka’b, the enemy of Allah. Before they went to him, they sent Abu ahead. When he arrived, they spoke together for a while. They recited verses, for Abu was something of a poet. Then Abu said, ‘Ka’b, I have come to you about a matter which I want you to keep secret.’ ‘Go ahead,’ he replied. ‘The arrival of the Prophet Muhammad has been an affliction for us.’ Abu said, ‘Most Arabs are now hostile to us. We cannot travel along the roads, and the result is that our families are facing ruin. We are all suffering.’ Ka’b replied, ‘I warned you that things would turn out like this.’ Abu said, ‘I would like you to sell us some food. We will give you some collateral and make a firm contract. Please treat us generously.'”
Tabari VII:95 “Abu said, ‘We will deposit sufficient weapons with you to guarantee the payment of our debt.’ Abu wanted to fool the Jew so that he would not be suspicious about the weapons when they came bearing them. Abu went back to his companions, informed them of what had happened. He told them to grab their swords and join him. Before leaving, they went to the house of the Messenger. Muhammad walked with them as far as Baqi al-Gharqad. Then he sent them off, saying, ‘Go in Allah’s name; O Allah, help them [assassinate the outspoken Jew]!’ Then the Prophet went back home. It was a moonlit night, and they went forward until they reached Ka’b’s house.”
Ishaq:368 “Then Abu called out to him. He had recently married, and he leapt up in his bed. His wife took hold of the sheets, and said to the strange voice, ‘You are a fighting man; as only a man of war leaves his house at an hour like this.”
Bukhari:V5B59N369 “His wife asked him, ‘Where are you going?’ Ka’b replied, ‘Out with Muhammad bin Maslamah and my brother Abu.’ His wife said, ‘I hear evil in his voice as if his words are dripping blood.’ Ka’b said. ‘They are my brother and my foster brother. A generous man should respond to a call at night even if invited to be killed.'”
Muslim:B19N4436 “Muhammad said to his companions: ‘As he comes down, I will extend my hands towards his head, I will touch his hair and smell it. When you see that I have got hold of his head, strip him. When I hold him fast, you do your job.'”
Bukhari:V5B59N369 “Muhammad said. ‘I have never smelt a better perfume than this,’ so that Ka’b would relax his guard. ‘Will you allow me to smell your head?’ Then Abu thrust his hand into the hair near his temple. When Muhammad got a strong hold of him, he said, ‘Strike the enemy of Allah!’ So they smote him.”
Ishaq:368 “Their swords rained blows upon him, but to no avail. Muhammad bin Maslamah said, ‘When I saw that they were ineffective, I remembered a long, thin dagger which I had in my scabbard. I took hold of it. By this time the enemy of Allah had shouted so loudly lamps had been lit in the homes around us. I plunged the dagger into his breast and pressed upon it so heavily that it reached his pubic region. Allah’s enemy fell to the ground.'”
Tabari VII:97
Ishaq:368
“We carried Ka’b’s head and brought it to Muhammad during the night. We saluted him as he stood praying and told him that we had slain Allah’s enemy. When he came out to us we cast Ashraf’s head before his feet. The Prophet praised Allah that the poet had been assassinated and complimented us on the good work we had done in Allah’s Cause. Our attack upon Allah’s enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.'”
Ishaq:368 “Ka’b’s body was left prostrate. After his fall, all the Nadir Jews were brought low. Sword in hand we cut him down. By Muhammad’s order we were sent secretly by night. Brother killing brother. We lured him to his death with guile [cunning or deviousness]. Traveling by night, bold as lions, we went into his home. We made him taste death with our deadly swords. We sought victory for the religion of the Prophet.”
Tabari VII:97 “The next morning, the Jews were in a state of fear on account of our attack upon the enemy of Allah. After the assassination, the Prophet declared, ‘Kill every Jew.'”
Bukhari:V1B1N6 “Just issue orders to kill every Jew in the country.”
Tabari VII:97
Ishaq:369
“Thereupon Mas’ud leapt upon Sunayna, one of the Jewish merchants with whom his family had social and commercial relations and killed him. The Muslim’s brother complained, saying, ‘Why did you kill him? You have much fat in you belly from his charity.’ Mas’ud answered, ‘By Allah, had Muhammad ordered me to murder you, my brother, I would have cut off your head.’ Wherein the brother said, ‘Any religion that can bring you to this is indeed wonderful!'”
Qur’an 59:14 “The Jews will not unite and fight against you except from behind walls. They hate themselves. You would think they were united, but their hearts are divided. That is because these [Jews] are a people devoid of sense. Like those who recently preceded them [the Meccans at Badr], they [the Jews who were just sent into the desert to die] have tasted the evil result of their conduct. And for them a grievous punishment.”
Qur’an 59:16 “They [the Jews] are like Satan when he tells man, ‘Not to believe,’ When (man) denies, Satan says, ‘I have nothing to do with you. I fear Allah, the Lord of men and jinn!'”
Qur’an 59:17 “Both [Jews and Satan] will go into the Fire of Hell, dwelling therein forever. Such is the reward of the Zalimun (disbelievers and polytheists).”
Qur’an 62:5 “The likeness of those who are entrusted with the Taurat (Torah), who subsequently failed in those (obligations), is that of an ass which carries huge books (but understands them not). Wretched is the likeness of folk who deny the Verses of Allah.”
Qur’an 62:6 “Say: ‘You Jews! If you think that you are friends to Allah, to the exclusion of (other) men, then desire death, if you are truthful!’ But never will they long (for death), because of what their hands have done before them! Allah knows well the polytheists! Say: ‘The Death from which you flee will truly overtake you.'”
Qur’an 3:65 “You People of the Book! Why dispute you about Abraham, when the Law and the Gospel were not revealed till after him? Have you no understanding? Ah! You are those who fell to disputing (even) in matters of which you had some knowledge! But why dispute in matters of which you have no knowledge? It is Allah Who knows, and you who know not!”
Qur’an 3:67 “Abraham was not a Jew nor yet a Christian; but he was a true Muslim, surrendered to Allah (which is Islam), and he joined not gods with Allah.”
Qur’an 3:77 “As for those who sell for a small price the covenant and faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter. Nor will Allah speak to them or look at them on the Day of Judgment, nor will He cleanse them: They shall have a grievous torment, a painful doom. There is among them a section who distort the Book with their tongues. (As they read) you would think it is from the Book, but it is not from the Book; and they say, ‘That is from God,’ but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!”
Qur’an 3:84 “Say (Muhammad): ‘We believe in Allah and that which is revealed to us and that which was revealed unto Abraham and Ishmael, Isaac and Jacob and the tribes [of Israel], and in (the Books) given to Moses, Jesus, and the prophets, from their Lord. We make no distinction between any of them, and unto Him we have surrendered, bowing our will (in Islam).'”
Qur’an 3:85 “If anyone desires a religion other than Islam (Surrender), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who are losers.” Qur’an 3:87 “Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all men, all together. In that will they dwell; nor will their penalty of doom be lightened.”
Tabari VII:156
Ishaq:437
“In the fourth year of the Islamic Era the Prophet expelled the Nadir [a large Jewish community in Yathrib] from their homes.
Tabari VII:158 “Call Muhammad bin Maslamah to me.’ When Muhammad came, he was told to go to the Jews and say, ‘Leave my country. You have intended treachery.’ He went and said, ‘The Messenger orders you to depart from his country.’ They replied, ‘We never thought that an Aws would come with such a message.’ ‘Hearts have changed,’ Muhammad said. ‘Islam has wiped out our old covenants.'”
Ishaq:437 “The Apostle ordered them to prepare for war and to march against them. Muhammad personally led his men against the Nadir and halted in their quarter. The Jews took refuge against him in their homes, so he ordered their date palms to be cut down and burnt. They shouted, ‘Muhammad, you have forbidden wonton destruction of property and have blamed those who perpetrated it. Why are you doing this?'” Qur’an 59:5 “The palm trees you cut down or left standing intact was by Allah’s dispensation so that He might disgrace the transgressors.”
Ishaq:437 “So Allah cast terror into the hearts of the Jews. Then the Prophet said, ‘The Jews have declared war.'”
Tabari VII:159 “The Messenger of Allah besieged the Banu Nadir for fifteen days until he had reduced them to a state of utter exhaustion, so that they would give him what he wanted. The terms in which the Prophet made peace with the Jews were: he would not shed their blood, he would expel them from their lands and settlements, providing for every three of them a camel and a water-skin.” Ishaq:438 “The Jews loaded their camels with their wives, children, and property. There were tambourines, pipes and singing. They went to Khaybar with such splendor as had never been seen from any tribe.” Ishaq:438 “The Nadir left their property to Muhammad and it became his personal possession, to do with it as he wished.”
Ishaq:438 “Allah wreaked His vengeance on the Jews and gave His Apostle power over them and control to deal with them as he wished. Allah said, ‘I turned out those who disbelieved of the Scripture People from their homes. And in the next world I will torment them again with a painful punishment in Hell. The palm trees you cut down were by Allah’s permission; they were uprooted on My order. It was not destruction but it was vengeance from Allah to humble the evildoers. The spoil which Allah gave the Apostle from the Nadir belongs to him.”
Bukhari:V4B52N153 “The properties of Nadir which Allah had transferred to His Apostle as Booty were not gained by the Muslims with their horses and camels. The properties therefore, belonged especially to Allah’s Apostle who used to give his family their yearly expenditure and spend what remained thereof on arms and horses to be used in Allah’s Cause.”
Bukhari:V4B52N176 “Allah’s Apostle said, ‘You Muslims will fight the Jews till some of them hide behind stones. The stones will betray them saying, “O Abdullah (slave of Allah)! There is a Jew hiding behind me; so kill him.”‘”
Bukhari:V4B52N177 “Allah’s Apostle said, ‘The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. “O Muslim! There is a Jew hiding behind me, so kill him.”‘”
Ishaq:441 “A man who had neither shown treachery nor bad faith haply had a change of fortune and took revenge, cutting down their palm trees and killing the Nadir. A sharp sword in the hand of a brave man kills his adversary. The rabbis were disgraced for they denied mighty Lord Allah.” Ishaq:442 “Sword in hand we brought down the Nadir. By Muhammad’s order we beguiled them.”
Tabari VIII:7 “The Quraysh said: ‘Jews, you are the people of the first Scripture, and you have knowledge about the subject on which we and Muhammad have come to differ. Is our religion better or his?’ ‘Your religion is better,’ they said. ‘You are closer to the truth than he.'”
Ishaq:450 “They are the ones concerning whom Allah revealed: ‘Have you not seen those to whom a portion of the Scripture has been given? They believe in idols and false deities. They say, “These are more rightly guided than those who believe?” – until the words, “Hell is sufficient for their burning. They are jealous and Allah has cursed them.”‘” [4:51]
Tabari VIII:15 “When the news reached Muhammad, he sent Sa’d, chief of the Aws to Ka’b. ‘If it is true, speak to me in words that we can understand but that will be unintelligible to others. So he went out and found them engaged in the worst of what had been reported. They slandered the Messenger and said, ‘There is no treaty between us.’ Sa’d reviled them, and they reviled him. Sa’d was a man with a sharp temper. He told the Jews, ‘Stop reviling him for the disagreement between us is too serious for an exchange of taunts.'”
Ishaq:461 “Just before the noon prayers, Gabriel came to the Apostle wearing a gold turban. He was riding a mule. He said, ‘Have you laid down your weapons and stopped fighting, Muhammad?’ ‘Yes,’ he replied. Gabriel said, ‘The angels have not laid down their arms! I’ve just returned from pursuing the enemy. Allah commands you to march to the Qurayza. I, too, will attack the Jews and shake them out of their homes.'”
Bukhari:V5B59N443-8 “When the Prophet returned from the Trench, laid down his arms and took a bath, Gabriel came to him covered in dust. “Why have you laid down your sword? We angels have not set them down yet. It’s time to go out against them.’ The Prophet said, ‘Where to go?’ Gabriel said, ‘This way,’ pointing towards the Qurayza. So the Prophet went out to besiege them.”
Bukhari:V5B59N444 “The dust rose in the streets of Medina as Gabriel’s regiment marched through. The angels joined Allah’s Apostle in attacking the Qurayza Jews.”
Ishaq:461 “The Messenger commanded a crier to announce that all should heed and obey. He ordered that none should perform the afternoon prayer until after they reached the Qurayza settlement. The Prophet sent Ali ahead with his war banner against the Jews, and the Muslims hastened to it. Ali advanced toward their homes and heard insulting language from the Jews about Allah’s Messenger. Ali ran back and told the Prophet that the Jews were rascals and that there was no need for him to go near those wicked men. ‘Why?’ Muhammad asked. ‘Have you heard them insult me?’ ‘Yes,’ Ali answered. ‘Had they seen me,’ Allah’s Apostle replied, ‘they would not have said anything of the sort.'”
Tabari VIII:28 “Before reaching the Qurayza, Muhammad greeted his Companions. ‘Has anyone passed you?’ he asked. ‘Yes, Prophet,’ they replied. ‘Dihyah ibn Khalifah passed us on a white mule with a brocade covered saddle.’ Allah’s Apostle said, ‘That was Gabriel. He was sent to the Qurayza to shake their homes and terrorize them.'”
Tabari VIII:29 “The Prophet said, ‘No one should pray the afternoon prayer until they are in the territory of the Qurayza because warfare against the Jews is incumbent upon Muslims.'”
Ishaq:461 “The Muslims had been totally occupied with warlike preparations. They refused to pray until they had come upon the Jews in accordance with Muhammad’s order. Allah did not find fault with them in His Book, nor did the Messenger reprimand them for it.”
Tabari VIII:28 “When the Messenger approached the Jews, he said, ‘You brothers of apes! Allah shamed you and cursed you.'”
Bukhari:V5B59N449 “On the day of the Qurayza siege, Allah’s Apostle said to Hassan, ‘Abuse them with your poems, for Gabriel is with you.'”
Ishaq:461 “Muhammad besieged them for twenty-five nights. When the siege became too severe, Allah terrorized them. After the siege exhausted and terrorized them, the Jews felt certain that the Apostle would not leave them until he had exterminated them. So they decided to talk to Ka’b Asad. He said, ‘Jews, you see what has befallen you. I shall propose three alternatives. Take whichever one you please.’ He said, ‘Swear allegiance to Muhammad and accept him; for it has become clear to you that he is a prophet sent from Allah. It is he that you used to find mentioned in your scripture book. Then you will be secure in your lives, your property, your children, and your wives.'” Tabari VIII:30 “The Jews said, ‘We will never abandon the Torah or exchange it for the Qur’an.’ Asad said, ‘Since you reject this proposal, then kill your children and your wives and go out to Muhammad and his Companions as men who brandish swords, leaving behind no impediments to worry you. If you die, you shall have left nothing behind; if you win you shall find other women and children.’ The Jews replied, ‘Why would we kill these poor ones? What would be the good of living after them?'”
Ishaq:462 “Then the Jews asked, ‘Send us Abu Lubaba, one of the Aws,’ for they were confederates, ‘so that we can ask his advice.’ The Prophet complied and the Jews grabbed hold of him. The women and children were crying, so he felt pity for them. They said, ‘Lubaba, do you think we should submit to Muhammad’s judgment?’ ‘Yes,’ he said. But he pointed with his hand to his throat, indicating that it would be slaughter. Lubaba later said, ‘As soon as my feet moved, I knew that I had betrayed Allah’s Apostle. He rushed away and tied himself to a pillar in the mosque. He cried, ‘I will not leave this spot until Allah forgives me for what I’ve done. I betrayed His Apostle.'” Ishaq:462/Tabari VIII:32 “I heard Allah’s Apostle laughing at daybreak; so I said, ‘Why are you laughing, Prophet? May Allah make you laugh heartily!’ He replied, ‘Lubaba has been forgiven.'” Ishaq:463 “He vanished into the night. It is not known to this day what happened to him. Some allege that he was bound with a rotten rope and cast away.”
Tabari VIII:33 “In the morning, the Jews submitted to the judgment of Allah’s Messenger. The Aws [Medina Muslims] leapt up and said, ‘Muhammad, they are our allies. You know what you did the other day with the allies of the Khazraj [another tribe of Medina Muslims]!’ Before besieging the Qurayza, the Messenger had besieged the Qaynuqa, who were the confederates of the Khazraj. They had submitted to his judgment and were banished.”
Bukhari:V5B59N448 “Sa’d said, ‘O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieve Your Apostle. If there remains any fight with the infidels, then keep me alive till I fight against them for Your sake.'”
Ishaq:463 “En route to Muhammad, the Aws said, ‘Treat our client well for the Prophet has put you in charge of this matter. After many requests, Sa’d said, ‘The time has come for Sa’d, in the Cause of Allah, not to be influenced by anyone’s reproach.’ Some of the people who heard him, announced the impending death of the Qurayza before Sa’d Mu’adh reached them because of the words he had said.”
Ishaq:463
Tabari VIII:34
“When Sa’d reached the Messenger of Allah and the Muslims, the Prophet said, ‘Pass judgment on them.’ Sa’d replied, ‘I pass judgment that their men shall be killed, their women and children made captives, and their property divided.’ Allah’s Apostle proclaimed, ‘You have passed judgment on the Jews with the judgment of Allah and the judgment of His Messenger.'”
Bukhari:V5B59N362 “So the Prophet killed the Qurayza men. He distributed their women, children and property among the Muslims.”
Tabari VIII:39 “After the affair of the Qurayza ended, the wound of Sa’d broke open. He prayed saying, ‘O Allah, You know that there are no men whom I would rather fight and kill than men who called Your Messenger a liar.'”
Qur’an 33:26 “Allah took down the People of the Scripture Book. He cast terror into their hearts. Some you slew, and some you made prisoners. And He made you heirs of their lands, their houses, and their goods, giving you a land which you had not traversed before.” [Version two:] “And He drove the People of the Scripture down from their homes and cast panic into their hearts. Some you killed, and you made some captive. And He caused you to inherit their farms, houses, wealth, and land you have not trodden.”
Ishaq:464 “The Jews were made to come down, and Allah’s Messenger imprisoned them. Then the Prophet went out into the marketplace of Medina (it is still its marketplace today), and he had trenches dug in it. He sent for the Jewish men and had them beheaded in those trenches. They were brought out to him in batches. They numbered 800 to 900 boys and men. As they were being taken in small groups to the Prophet, they said to one another, ‘What do you think will be done to us?’ Someone said, ‘Do you not understand. On each occasion do you not see that the summoner never stops? He does not discharge anyone. And that those who are taken away do not come back. By God, it is death!’ The affair continued until the Messenger of Allah had finished with them all.”
Tabari VIII:40 “Allah’s Apostle commanded that furrows should be dug in the ground for the Qurayza. Then he sat down. Ali and Zubayr began cutting off their heads in his presence.”
Tabari VIII:35
Ishaq:464
“Huyayy, the enemy of Allah, was brought out. He was wearing a rose-colored suit of clothes that he had torn all over with fingertip-sized holes so that it would not be taken as booty. His hands were bound to his neck with a rope. When he looked at Muhammad he said, ‘I do not regret opposing you. Whoever forsakes God will be damned.’ He sat down and was beheaded.”
Ishaq:464
Tabari VIII:36
“According to Aisha, one Jewish woman was killed. She was by my side, talking with me while Allah’s Messenger was killing her men in the marketplace.”
Tabari VIII:38 “The Messenger of Allah commanded that all of the Jewish men and boys who had reached puberty should be beheaded. Then the Prophet divided the wealth, wives, and children of the Qurayza Jews among the Muslims.”
Ishaq:465 “When their wrists were bound with cords, the Apostle was a sea of generosity to us.”
Ishaq:465 “Then the Apostle divided the property, wives, and children of the Qurayza among the Muslims. Allah’s Messenger took his fifth of the booty. He made known on that day the extra shares for horses and their riders – giving the horse two shares and the rider one. It was the first booty in which lots were cast.”
Tabari VIII:38 “According to this example (Sunnah), the procedure of the Messenger of Allah in the divisions of booty became a precedent which was followed in subsequent raids.”
Tabari VIII:39 “Then the Messenger of Allah sent Zayd with some of the Qurayza captives to Najd, and in exchange for them he purchased horses and arms.”
Tabari VIII:38 “The Prophet selected for himself from among the Jewish women of the Qurayza, Rayhanah. She became his concubine. When he predeceased her, she was still in his possession. When the Messenger of Allah took her as a captive, she showed herself averse to Islam and insisted on Judaism.”
Ishaq:466 “The Apostle chose one of the Jewish women for himself. Her name was Rayhanah. She remained with him until she died, in his power. The Apostle proposed to marry her and put the veil on her but she said, ‘Leave me under your power, for that will be easier. She showed a repugnance towards Islam when she was captured.”
Ishaq:466 “Allah sent down [a surah] concerning the Trench and Qurayza raid. The account is found in the Allied Troops. In it He mentions their trial and His kindness to the Muslims.”
Ishaq:468 “Allah brought down the People of the Scripture Book. I forced the Qurayza from their homes and cast terror into their hearts. Some you slew, and some you took captive. You killed their men and enslaved their women and children. And I caused you to inherit their land, their dwellings, and their property. Allah can do all things.'”
Ishaq:479 “Slain in Allah’s religion, Sa’d inherits Paradise with the martyrs. His was a noble testimony. When he pronounced his verdict on the Qurayza, he did not judge on his own volition. His judgment and Allah’s were one. Sa’d is among those who sold his life for the Garden of Bliss.” Ishaq:469 “An Ansar [Muslim] recited this poem: ‘The throne of Allah shook for only one man: Sa’d the brave and bold, a glorious leader, a knight ever ready. Stepping into the battle, he cut heads to pieces.”
Ishaq:469 “On the day the Qurayza Jews were slain, one Muslim was martyred. A stone was thrown on him and it inflicted a shattering wound. The Apostle said, ‘He will have the reward of two martyrs.'”
Ishaq:475 “Allah commanded that horses should be kept for His enemy in the fight so they might vex them. We obeyed our Prophet’s orders when he called us to war. When he called for violent efforts we made them. The Prophet’s command is obeyed for he is truly believed. He will give us victory, glory, and a life of ease. Those [Jews] who call Muhammad a liar disbelieve and go astray. They attacked our religion and would not submit.”
Ishaq:481 “The Apostle slew them in their own town. With our troops he surrounded their homes. We shouted out cries in the heat of battle. The Jews were given the Scripture and wasted it. Being blind, [the illiterate man said] they strayed from the Torah. You Jews disbelieved the Qur’an and yet you have tasted the confirmation of what it said. May Allah make our raid on them immortal. May fire burn in their quarter. They will no longer ruin our lands. You [Jews] have no place here, so be off!”
Ishaq:480 “The Qurayza met their misfortune [now there’s an understated word]. In humiliation they found no helper. A calamity worse than that which fell upon the Nadir befell them. On that day Allah’s Apostle came to them like a brilliant moon. We left them with blood upon them like a pool. They lay prostrate with the vultures circling round.”

 

March 12, 2012 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

POWERPOINT PRESENTATION REGARDING THE THREAT OF ISLAM AND RECENT ANTI-SEMITISM

THIS IS A WONDERFUL POWERPOINT PRESENTATION REGARDING THE THREAT OF ISLAM AND RECENT ANTI-SEMITISM TO SHARE WITH YOU ALL

http://www.conceptwizard.com/pipeline_of_hatred.html

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March 12, 2012 Posted by | Politics/Government/Freedom, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

No MAN speaks for Christianity

NO man, speaks for Christianity. The randomly selected POPE of the Roman Catholic Church does not speak for Christianity any more than I do. The Holy Word of God in the Holy Bible teaches that there is no respecter of persons with God, “For there is no respect of persons with God,” Paul declared (Rom. 2: 11). There is NO favoritism. All men are equal before God. When the first Gentile was converted to Christianity, the apostle Peter perceived that “God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him” (Acts 10:34-35). Before the church was established and Gentiles began to be converted to Christ, many Jews supposed that God favored them over all other ethnic groups; some had the false notion that merely being Jewish was a sure sign that one was saved (Matthew 3:9; Luke 3:8; 7:30).

When the religious barrier between Jews and Gentiles was broken down, Peter more fully understood one important aspect of God’s character: He does not favor—and never has favored—one person or group of people over others. Whether or not the Israelites always understood it, anyone who obeys God’s commands can be justified in His sight. Consider a sampling of the passages that emphasize God’s fairness toward all humans:

2 Chronicles 19:7: “Now therefore, let the fear of the Lord be upon you; take care and do it, for there is no iniquity with the Lord our God, no partiality, nor taking of bribes.”

Job 34:19: “Yet He is not partial to princes, nor does He regard the rich more than the poor; for they are all the work of His hands.”

Romans 2:10-11: “[B]ut glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. For there is no partiality with God.”

Galatians 5:6: “For in Christ Jesus neither circumcision or uncircumcision avails anything, but faith working through love.”

1 Peter 1:17: “And if you call on the Father, who without partiality judges according to each one’s work, conduct yourselves throughout the time of your stay here in fear.”

Exactly what does it mean that God is impartial? God offers salvation to every man, no matter what external circumstances, such as socioeconomic status or nationality, might apply to him. God does not offer salvation only to the Jew, just because he is a Jew, or only to the Gentile because he is a Gentile. The Greek word translated “respecter of persons” in the King James Version of Acts 10:34 (“God is no respecter of persons”) is prosopolemptes, a word that refers to a judge who looks at a man’s face instead of at the facts of the case, and makes a decision based on whether or not he likes the man (Lenski, 1961, p. 418). Under Roman law, for example, a defendant’s societal status was weighed heavily along with evidence. Any human judge might show undue favor to a plaintiff or a defendant because of private friendship, bribery, rank, power, or political affiliation, but God, the perfect Judge, cannot be tempted by any of the things that might tempt a human judge to show unfair partiality.

God’s impartiality does not keep Him from choosing people and nations of people to accomplish His specific purposes. He was free to use the Israelites as the seed line to bring about the Son of God in human form (the Israelites have never been the only group of people who had access to salvation—see Romans 1:18ff; Jackson, 2004); He was free to use the Babylonians to defeat the disobedient Israelites in battle and to take the spoils from them (2 Kings 25:1-21); He was free to use Peter and Paul to spread the Gospel to lost sinners. God can accomplish everything He needs to do without violating His commitment to allow all the opportunity to be saved.

Furthermore, God blesses people in different ways. God’s impartiality does not mean that everyone will have exactly the same amount of money, exactly the same amount of influence, exactly the same number of children, or exactly the same number of years upon the Earth. (At the very moment that Peter noted God’s impartiality, he was in the presence of a man who possessed more material wealth than Peter did.) Some do have more money than others, some have families who love them more, and some even have more opportunities to hear the Gospel preached. However, everyone can be saved, if he is willing to search for the truth. While some accountable adults may live their entire lives without hearing a single Gospel sermon, they all experience the marvelous works of the hand of God, showing every person that He exists. Paul wrote:

[W]hat may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts and their foolish hearts were darkened (Romans 1:19-21).

God always has expected impartiality from His followers. We should not treat people differently because of their financial status or outward appearance. The Lord said: “You shall do no injustice in judgment. You shall not be partial to the poor, nor honor the person of the mighty” (Leviticus 19:15). Deuteronomy 1:17 reads: “You shall not show partiality in judgment; you shall hear the small as well as the great.” After describing a scenario in which a rich man was given a favored seat in the assembly, and a poor man was pushed to the side, James wrote: “But if you show partiality, you commit sin, and are convicted by the law as transgressors” (James 2:9). In stating that Christians should not show partiality because they believe in Christ, James, by inspiration, suggested that favoritism—treating certain people as if they are of more inherent worth—is inconsistent with faith in Christ, and causes one to violate God’s law of liberty (2:8,12).

We are grateful that God has not arbitrarily chosen some people to be saved and some to be lost. Imagine a basis upon which He might select which people should be saved. Would He choose the wealthy? The well known? The most intelligent? Members of a particular ethnic group or culture? Fortunately, each person can choose for himself whether or not to accept God’s saving grace (Joshua 24:15; Isaiah 7:16; Ezekiel 18:20; Matthew 23:37; Revelation 22:17). Each person is responsible for his or her own actions (Ezekiel 18:20; Romans 14

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:12; 2 Corinthians 5:10). Because of God’s marvelous love for all humans, He is not willing that any should perish, but that all should come to repentance (2 Peter 3:9; cf. 1 Timothy 2:4).

February 27, 2012 Posted by | Christianity / God | , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

Paul taught exactly that which the Son of God Jesus did

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THE APOSTLE PAUL TAUGHT WHAT JESUS TAUGHT!!!

Jesus taught and argued with Jews (Matt. 23).
Paul taught and argued with Jews (Acts 17:11-12)

Jesus taught to obey Governing authorities (Matthew 22:21)
Paul taught to obey governing authorities (Romans 13:1)

Salvation is of the Jews (John 4:22)
The Jews are God’s people (Romans 11:1)

Jesus taught you must be born again (John 3:3)
Paul taught you must be a new creation (2 Cor. 5:17).

Jesus said to let your good works (Matthew 5:16)
Paul says that rich in good works (1 Tim 6:17-19)

Jesus taught that he would lay down His life (John 10:17)
Paul taught we are saved by the life of Jesus (Roman 5:10)

Jesus taught that all have sinned (John 3:19)
Paul taught that all have sinned (Romans 3:23)

Jesus taught against false prophets (Matthew 7:15)
Paul taught against false prophets (2 Cor 11:13)

Jesus taught that He is God (John 14:9, John 10:31, John 8:58
Paul taught that Jesus is God, (Romans 9:5)

Jesus taught to love your enemies, (Luke 6:27-28)
Paul taught to love all people including enemies, (2 Cor 10:4)

Jesus taught prayer in secret places (Matthew 6:6)
Paul taught prayer away from public places, (Acts 16:13)

Jesus taught prayer and fasting is powerful (Matthew 17:21)

Paul taught prayer and fasting is powerful, (1 Cor 7:5)

Jesus taught to pray always (Luke 21:36)

Paul taught to pray always (2 Thess 1:11)

Jesus taught to put out the immoral sinner from the church.(Matthew 15)
Paul taught to put out the immoral sinner from the church (2Cor 5:5).

Jesus claimed to be from heaven, (John 6:51)
Paul claimed that Jesus was from heaven (1Cor 15:47)

Jesus the New Covenant (Matthew 26:28; Mark 14:24; Luke 22:20)
Paul taught the New Covenant (1Cor 11:25, 2 Cor 3:6)

Jesus taught that the sheep (followers) will not perish (John 10:27-28)

Paul taught that there is no condemnation to those who are in Jesus Christ, (Rom. 8:1-2)

January 23, 2012 Posted by | Christianity / God | , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

The Real Palestine IS Israel

The Real Palestine IS the “Land of Israel” is a direct translation of the Hebrew phrase ארץ ישראל (Eretz Yisrael), found in the Five Books of Moses known as the Torah)

Contrary to conventional wisdom, the geographic term “Palestine” was predominantly associated – from biblical times until the 1948 establishment of Israel – with the Jewish people, Jewish history and Jewish geography. It was the crux of Jewish national aspirations, the Jewish homeland.

In 135 A.D., Judea was renamed “Palestina” by the Roman Emperor Hadrian following the suppression of the Jewish uprising, in order to eradicate Jewish nationhood and to uproot the inherent Jewish attachment to the Land of Israel. Similarly, Jerusalem was renamed “Aelia Capitolina,” in honor of Aelius Hadrian and the Roman Capitol, in an attempt to obliterate Jewish association with the spiritual and physical core of Judaism.

Since 1949, and increasingly since 1967, the term “Palestine” has been employed by Israel’s enemies in order to delegitimize the existence of the Jewish state. In April 1950, Judea and Samaria were renamed “the West Bank” by the Jordanian occupation, in order to assert Jordanian rule and expunge Jewish connection to the cradle of Jewish history. Until 1950, all official Ottoman, British and prior records referred to “Judea and Samaria” and not to the “West Bank.”

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“Palestine” is a derivative of the Hebrew term “Plishtim” (invaders), the Biblical name of the Philistines, non-Semites from the Greek islands and from Phoenicia, who migrated in the 12th century B.C.E. to Pleshet, along the Mediterranean. The term “Palestine” was established, in the 5th century B.C., by the Greek historian Herodotus and adopted in 135 A.D. by the Roman Empire in an attempt to erase “Judaea” from human memory.

According to Professor Bernard Lewis, the icon of Middle East historians (International History Review, January, 1980), “the earliest attempts at a territorial definition of the country later known as Palestine are in the Bible.” In its attempts to devastate Jewish national aspirations, the Roman Empire attached Palestine to the province of Syria. In 400 A.D., Palestine was split into Palestina Prima – with its capital in Caesarea – and Palestina Secunda – with its capital in Bethshean, further diminishing the stature of Jerusalem.

Lewis notes that the 7th century Arab conquest of Palestine perpetuated the neglect of Jerusalem, while elevating the status of Lydda, Ramla and Tiberias:

In the early medieval Arabic usage, Filastin [Palestine] and Urdunn [Jordan] were sub-districts forming part of the greater geographical entity known as Syria … Under Roman, Byzantine and Islamic rule, Palestine was politically submerged. It reappeared only under the Crusaders … the Latin Kingdom of Jerusalem …

“Under the successors of Saladin, and still more under the Mamluks, the country was redistributed in new territorial units … with its capital in Damascus…. After the Ottoman conquest in 1516-17, the country was divided into Ottoman administrative districts … subject to the authority of the governor-general of Damascus … [The term Palestine] was no longer used by Muslims, for whom it had never meant more than an administrative sub-district and it had been forgotten even in that limited sense …

With the British conquest in 1917-18, Palestine became the official name of a definite territory for the first time since the early Middle Ages…. Palestine at this moment included both banks of the Jordan … On November 29, 1947, the General Assembly of the U.N. adopted a [non-binding] resolution approving the partition of mandatory Palestine into three components: a Jewish state, an Arab state and an international zone … [The Arab] rejected the partition resolution and went to war to prevent its implementation … The Palestine entity, formally established and defined by Britain, was formally abolished in 1948 with the termination of the Mandate.

The Land of Israel (Palestine) has played a critical role in Jewish history, religion, nationalism, culture, language and personal and communal relationships, compared with the marginal role played by Palestine in Arab and Muslim history. Hence the moral high ground for mandating the establishment of a Jewish state by the 1917 Balfour Declaration (on both sides of the Jordan River) and the 1922 League of Nations’ British Mandate for Palestine (from the Jordan River to the Mediterranean). Article 80 of the U.N. Charter upholds the “Mandate for Palestine” which has not been overruled until today.

The fact that most Arab towns and villages in Judea and Samaria have retained their original Biblical Jewish names highlights Jewish roots in the Land of Israel (Palestine). For example, Bethlehem, Hebron, A-Dura is Biblical Adora’yim, A-Ram is Haramah, Anata is Anatot, Batir is Beitar, Beit-Hur is Beit Horon, Beitin is Bethel, Mukhmas is Mikhmash, Seilun is Shilo, Tequa’ is Teqoah, etc.

These sites are not occupied by the Jewish state. They are the epitome of the Jewish moral high ground and statehood in the Land of Israel, Palestine.

December 26, 2011 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

   

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