Thoughts and Truth from the Impossible Life

The Reasons Not To Make Fun of Muhammad


September 29, 2012 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments



“Since Allah did not prohibit it, the food of the Jews and the Christians is permitted to you on the basis of the original permissibility of things, and likewise you can share your food with them. Accordingly, you can eat the flesh of the animals they have slaughtered or hunted, and they can eat what you have slaughtered or hunted.”

(The Lawful and The Prohibited in Islam by Yusuf Al-Qaradawi, page 59).

“…we know that imported meats, such as chicken and canned beef, originating with the People of the Book are halal for us, even though the animal may have been killed by means of electric shock or the like. As long as they consider it lawful in their religion, it is halal for us. This is the application of the above verse from Surah al-Maidah.” (Sheikh Qaradawi is referring to Quran 5:5)

May 14, 2012 Posted by | Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Proof Islam is Peaceful NOT

















Obviously, the religion of peace is being demonstrated here by Asif Khan’s desire to have more sons to die to kill Jews.

Doesn’t sound like she believes the nonsense that Christians and Jews are people of the book to be treasured, but rather true Islam’s call to kill all Jews and Christians.  THIS is the true face of Islam as taught by every imam because this is what the qu’ran teaches, what mohammad taught and that all true muslims believe.

And yes, before some points out, back when mohammad actually thought he could fool Jews and Christians into accepting islam, he recited peaceful semi-remembered Christian and Jewish suras that he later replaced (or aborgated) with oppression and violence and murderous suras against all who will not accept islam. If only deceived muslims truly understood this.  But, they are brainwashed from birth to believe so many lies that they truly do not know the truth when they hear and see it.

May 6, 2012 Posted by | Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments


On many occasions I have heard Muslims attack the Bible. Some seem keen to slander it anyway they can. But what does the Qur’an say about it? This article examines what the whole Qur’an says about the Jewish and Christian scriptures. The Qur’an used is according to Imam Hafs and translated by Abdullah Yusuf Ali (AYA) or Mohammed Pickthall (MP).

Christianity, Judaism and Islam

The Qur’an teaches that Islam is the continued faithful religion in the same line as the Prophets who were before Muhammad: The same religion has He established for you as that which He enjoined on Noah … and that which We enjoined on Abraham, Moses, and Jesus (42:13 AYA). The result of this view is that the scriptures given by these Prophets are considered to be genuine scriptures from God: But say, “We (Muslims) believe in the Revelation which has come down to us and in that which came down to you (Jews & Christians); our Allah and your Allah is One” (29:46 AYA).

In the Qur’an there are many references to the Jewish and Christian Holy Books. In fact the Qur’an addresses Christians and Jews in terms of the Book: O People of the Book! (5:68 AYA).

God’s Mission For The People of the Book

Christians and Jews are mentioned in the Qur’an as the custodians of scripture: For to them was entrusted the protection of Allah’s Book (5:47 AYA/44 MP). God gave the scripture to the Christians and Jews so that they could make known to the whole world and every nation the true knowledge of God: And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it (3:187 AYA). Some of the Jews and Christians fulfilled this mission, others did not. Just as there are faithful and unfaithful Muslims so too the Qur’an distinguishes between the faithful and the unfaithful Christians and Jews.

The Unfaithful The Qur’an describes the behaviour of unfaithful Christians and Jews as:

1/ Concealing the truth of the scripture: Who is more unjust than those who conceal the testimony they have from Allah?’ (2:140 AYA).

2/ Teaching falsely and forgetting what they had heard from their scripture:

There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, “That is from Allah,” but it is not from Allah (3:78 AYA).

They change words from their context and forget a part of that whereof they were admonished (5:13 MP/14 AYA).

3/ Wanting profit from the scriptures:

And remember Allah took a Covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! (3:187 AYA)
4/ Some of the Jews who were transgressors and did not know the Book wrote false scripture:

But the transgressors changed the word from that which had been given them (2:59 AYA).

Among them are unlettered folk who know the Scripture not except from hearsay. They but guess. Therefore woe be unto them who write the Scripture with their hands and then say, “This is from Allah,” that they may purchase a small gain therewith (2:78-79 MP).

The Faithful The Qur’an teaches that there are faithful Christians and Jews:

Not all of them are alike: Of the People of the Book are a portion that stand (for the right); they rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right (3:113-115 AYA).

Nearest among them in love to the Believers wilt thou find those who say, “We are Christians”: Because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant (5:85 AYA/82 MP).

According to the Qur’an, the faithful Christians and Jews did not do what the unfaithful did; they obeyed their scriptures and worshipped God. But what about the their scriptures? Does the Qur’an consider the scripture of the Jews and Christians to have been corrupted by the actions of the Unfaithful? Or has it been preserved by the Faithful? Does the Qur’an consider that only part of their scripture now contains truth? To answer these questions we need to consider what the Qur’an says of the Jewish and Christian scripture.

The Qur’anic View of the Jewish and Christian Scripture

1/ The Qur’an teaches that all scripture should be respected in the same way:

O ye who believe! Believe in Allah and His Apostle, and the scripture which He hath sent to His Apostle and the scripture which He sent to those before (him). Any who denieth Allah, His Angels, His Books, His Apostles, and the Day of Judgement, hath gone far, far astray (4:136 AYA).

We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Ismail, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the Prophets, from their Lord: We make no distinction between one and another among them (3:84 AYA).

2/ The Torah that was given to Moses, and the Gospel that was given to Jesus, are the scriptures that the Jews and Christians now possess:

Those who follow the Messenger (Mohammed), the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them (7:157 MP).

And when there cometh unto them (Jews) a Scripture (the Qur’an) from Allah, confirming that in their possession (2:89 MP).

Thus, the Qur’an is not referring to scripture that Jews and Christians use to possess in the past, but now are lost. Rather, the Torah given to Moses, and the Gospel given to Jesus, is the scripture that is with them (the Christians and Jews) and in their possession at the time of Muhammad.

3/ The Qur’an teaches that it confirms and explains more fully the previous scripture:

This Koran is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book (10:37 AYA/38 MP).
Thus, the Qur’an sees itself as the guardian of the message of all scripture: To thee We sent the scripture in truth, confirming the scripture that came before it, and guarding it in safety (5:48 MP/51 AYA).

4/ Does the Qur’an teach that it abrogates the Jewish and Christian scripture? Some may point to 2:106 to say it does.

None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar (2:106, AYA)
However, it is unlikely that this verse is referring to the Christian and Jewish scripture, for just five verses after 2:106 the Qur’an asks Christians and Jews to bring your proof (2:111) from their scriptures. This would be an irrelevant and contradictory command if it had just taught that their scripture was abrogated. In fact, just thirty verses after 2:106 the Qur’an says that it makes no distinction between (2:136) itself and any of the former scripture. Al-Bukhari records that 2:106 refers to abrogation within the Qur’an itself:

Narrated Ibn Abbas: Umar said, “Ubai was the best of us in the recitation (of the Qur’an) yet we leave (out) some of what he recites”. Ubai says, “I have taken it from the mouth of Allah’s Apostle and will not leave for anything whatever”. But Allah said: “None of our revelations do we abrogate or cause to be forgotten but We substitute something better or similar” (Qur’an 2:106). (Bukhari: vol. 6, hadith 527, p. 489; book 61)
Sura 16:101 also shows that this abrogation has to do with the content of the Qur’an and not the scripture of the Jews and Christians.

And when We exchange a verse in the place of another verse – and God knows very well what he is sending down – they say (to Muhammad), “Thou art a mere forger!” (16:101, Arberry)
5/A very important section of the Qur’an which deals with the scripture of the Jews and Christians and their relation to the Qur’an is Surah 5:43-49. These verses record how Jews came to Muhummad to ask him for a decision, and it tells the answer he was to give them.

How come they (come) unto thee (Muhammad) for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? … Lo! We did reveal the Torah, wherein is guidance and a light … And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah – a guidance and an admonition unto those who ward off (evil). Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.

And unto thee (Muslims) have We revealed the Scripture (the Qur’an) with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ. (5:43-48, MP)

The key sentence from the above is, For each We have appointed a divine law and a traced-out way. This verse is teaching that the different religious groups (Jews, Christians and Muslims), have each been given a divine law (Torah, Gospel and Qur’an) and that each group is to make their decisions based upon what they have been given.

Thus the Qur’an encourages Jews to judge by the Torah:

How come they (come) unto thee (Muhammad) for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? (5:43, MP)
And the Qur’an urges Christians to judge by the Gospel:

Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers. (5:47, MP)
And it encourages Muslims to judge by the Qur’an:

And unto thee (Muslims) have We revealed the Scripture (the Qur’an) with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed. (5:48, MP)
Again, we see that the Qur’an refers to the scriptures of the Christians and Jews as God’s reliable word. Jews and Christians are commanded to consult their scriptures when desiring to know God’s will. The Qur’an therefore considers these scriptures to be reliable. Surah 5:43-48 also shows that the Qur’an is not claiming to abrogate (replace) the Gospel and Torah but is a parallel revelation to them.

6/ Say: “O People of the Book! Ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord” (5:71 AYA/68 MP). How can the Jew or Christian, stand fast by the Law and the Gospel, if the Law and the Gospel have been corrupted or abrogated? Again, the assumption of the Qur’an is that the scriptures that the Christians and Jews have is the reliable word of God.

7/ In the following verse the Books of Moses are referred to as being a reliable source of God’s warning: Nay, is he not acquainted with what is in the books of Moses (53:36 AYA). Thus, there is no excuse for the one who ignores it.

8/ A Muslim is instructed, when arguing with a Jew about clean/halal food, to ask the Jew to bring his proof from the Law of Moses. Say: “Bring ye the Law and study it, if ye be men of truth” (3:93 AYA). How can he bring the Law and study it to determine the truth if it has been corrupted or abrogated? This scripture must be reliable to make such a command. The same assumption is also seen in the following verse: And they say: “None shall enter Paradise unless he be a Jew or a Christian.” Those are their (vain) desires. Say: “Produce your proof if ye are truthful” (2:111 AYA).

9/ In the following verses we see Jews and Christians are urged to teach the truth of their scriptures and to obey them: Say: “O People of the Scripture! Stress not in your religion other than the truth” (5:77 MP/80 AYA). Do ye enjoin right conduct on the people, and forget (to practice it) yourselves, and yet ye study the Scripture? (2:44 AYA). Christians and Jews could not teach and obey their scriptures if their scriptures were corrupted.

10/ The scripture from before the time of Muhammad was to be consulted by either Muhammad or his Arab contemporaries if they were in doubt about the message that had been given to Muhammad: If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee (10:94 AYA/95 MP). Thus this earlier scripture must have been preserved to make such a request.

11/ Here the former scriptures of the Jews and Christians are appealed to to prove that Muhammad is an authentic prophet.

Those who follow the Messenger (Mohammed), the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them (7:157 MP).

They say: “If only he would bring us a miracle from his Lord!” Hath there not come unto them the proof of what is in the former scriptures? (20:133 MP).

And lo, it is in the scriptures from the men of old. Is it not a token for them that the (religious) doctors of the Children of Israel know it? (26:196-197 MP).

How can these scriptures be appealed to, to prove Muhammad is genuine, if they have been corrupted? The Qur’an must view these scriptures as reliable to make such a request.

What are the Jewish and Christian Scriptures?

From the time of Jesus, the Jews and Christians have always shared the same holy book. In Judaism it is called the Tonach or Hebrew Bible, and in Christianity, the Old Testament. In this book are the Torah, the Prophets, and the Psalms. These are the scriptures of the Jewish Prophets before Jesus. Christians have always honoured and read this scripture that first came to the Jews. This scripture is the first section of the Christian Bible.

There is another book of scripture about which many Jews and Christians do not agree. This book too has been given various names in different cultures. It has been called The Gospel or the New Testament or the New Covenant. Christians accept the Gospel as scripture. This book is the second section of the Bible.

Thus all the scriptures of the Jews and Christians are found in the Bible. There exists today ancient Bibles from the time of Muhammad and hundreds of years before his time. Scholars use these ancient scriptures to show that modern Bibles are genuine.

Some people claim that when the Qur’an refers to the Torah or the Gospel that it is not referring to the books Jews and Christians have today. However the Qur’an does not claim this. When the Qur’an speaks of the Torah and the Gospel it is referring to the books which the Jews and Christians possessed at the time of Muhammad.

Those who follow the Messenger (Mohammed), the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them (7:157 MP).

And when there cometh unto them (Jews) a Scripture (the Qur’an) from Allah, confirming that in their possession (2:89 MP).

Muhammad lived during the 6th/7th century A.D. We have Bibles from before, during and after this time. This archaeological evidence allows us to be sure that the Torah and Gospel mentioned in the Qur’an are the same books that are found in the Bible today.

This fact is also confirmed by Ibn Ishaq who wrote the earliest biography (Sirat) of Muhammad. He clearly indentifies the Gospel mentioned in the Qur’an as what Christians call the New Testament.

Among the things which have reached me about what Jesus the Son of Mary stated in the Gospel which he received from God for the followers of the Gospel, in applying a term to describe the apostle of God, is the following. It is extracted from what John the Apostle set down for them when he wrote the Gospel for them from the Testament of Jesus Son of Mary (Ibn Ishaq’s “Sirat Rasulallah”, translated as “The Life of Muhammad”, by A. Guillaume, Karachi: Oxford, 1998, pp. 103-104, bold added.)
Here we see Ibn Ishaq refer to the Apostle John and the Gospel that he wrote. This is simply what Christians call the Gospel according to John and it is part of the New Testment.


The Qur’an maintains that the Bible is the word of God and no distinction is to be made between any of the holy books. Therefore if you are a Muslim you should not attack the Bible – the Qur’an upholds it!

The Bible is taught to be a source of guidance for Jews and Christians who wish to know the will of God, and so the Qur’an encourages Jews and Christians to obey their scripture and never asks them to deny it. The Qur’an says the Bible foretells the coming of Muhammad and it never says that faithful Jews or Christians have corrupted their scripture.

The Qur’an never asks a Christian or Jew to accept it because their own scripture has become corrupt, rather they are asked to accept the Qur’an because the Qur’an claims, 1/ to confirm the teaching of the Bible, 2/ that Muhammad is foretold in the Torah and Gospel, 3/ the Qur’anic teaching makes clear what the Jews and Christians could not understand properly from their own scriptures. If the Qur’an is to be taken seriously then the claims it makes must be examined. If its claims are true then that is good evidence for accepting it as the Word of God. If its claims are false then it fails its own test and should be rejected.

11th Century North African Qur’an in the Briti...

11th Century North African Qur’an in the British Museum

April 10, 2012 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 9 Comments

Who was Mohammad

Who was Muhammad?

How accurate is the Quran?

How has the Quran been rewritten over the last 1400 years?

These questions and many more are answered in Living by the Point of my Spear – a thoroughly researched biography of Mohammed, revealing the hidden facts about Muhammad’s sayings and deeds that have disappeared from history for 1,400 years – concealed by the use of the old Arabic language, to fool other nations into thinking that Muhammad was a true prophet. Concealed by the deliberate methods of Muhammad himself, who frequently rewrote the prophecies he supposedly told and concealed through generations of followers who have rewritten and falsely interpreted the Quran.

Zaki Ameen is a Muslim and former Imam, who having researched the history of Muhammad and the origins of the Muslim faith, uncovered shocking facts about the Quran and about Muhammad’s life. Living by the Point of My Spear lets you follow Zaki Ameen’s journey of discovery to uncover the dark side of Muhammad.

The biography of Muhammad is addressed and dedicated primarily to Arabs and Muslims, however all readers will find content that is interesting, well researched and informative. Written from the perspective of a Muslim, it is free from any western influences and is researched solely from Arabic literature and sources.

Being a former Imam of a mosque, Zaki Ameen understands the Arabic mentality and the suffering of Muslims as individuals and as a society. Living by the Point of My Spear is the first time ever that an Arab has spoken out with such honesty and clarity on the secret truth of Muhammad.

Different sections of the book investigate the secret of Islam’s longevity, how Muhammad frequently rewrote the Quran using a method called Abrogation and how the Quran has been rewritten since the time of Muhammad. It also explores how Mohammad received his ‘prophecies’, questioning the nature of Jibreel, the inspiring angel, whom he claimed inspired many of his prophecies – some of which he would then rewrite or remove completely the next day on some new guidance.

The book looks in detail at the prophet Muhammad’s relationship with Abu Sufyan and at how Muhammad viewed and treated women, slaves and other nations, including the Turks. It shows how he perpetuated the image of his own holiness, creating laws sentencing those who disagreed with him to death and imposing different taxes on the nation’s he conquered, depending on their loyalty.

The book focuses particularly on two sections of the Quran – the Tawba chapters and how the so called Satanic Verses were explained away.

If you wish to discover the true biography of Muhammad and the true history of the Muslim nations, then Living by the Point of my Spear is the book for you.

Living by the Point of my Spear is now available on or an eBook from Felibri for less than $5!


You may copy, republish or translate any of the extracts listed in the left-hand column of this page without prior permission from the author (though a credit and link to this website would be appreciated).

You are likewise free to copy, print, distribute or republish the Arabic language version of Living by the Point of My Spear.
All other material is copyright (2009) to Zaki Ameen and all rights are reserved. This includes the English version of the book itself – Living by the Point of My Spear.

Zaki Ameen

A large section of the book is available to download for free from Google Books here: Living by the Point of My Spear

Islam is not compatible with civilized society

Most people have not made it their business to learn about Islam, and therefore, have reached the wrong conclusion that it is like every other religion, and our foreign policies have caused these problems around the world. It’s quite frustrating, and I have been vilified too. A logical mind who has read the Qu’ran, the hadith, Reliance of the Traveller, and many books written by Islamic scholars both pro and anti, cannot conclude anything other than Islam is incompatible with civilized society. Unlike other religions, Islam has never undergone any reform, and merely suggesting reforms is blasphemy. Leaving Islam and converting to a different faith is apostasy and punishable by death.

English: A green version of http://commons.wik...

Image via Wikipedia

make the erroneous conclusion that everyone else is as indifferent to their religion as they are, and refuse to entertain the notion that for fundamentalist Muslims, religion is literally a life and death matter.

January 22, 2012 Posted by | Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 4 Comments

Islam Definition of Terms

Glossary of Terms

Allah: “God”; Arabic Christians also worship “Allah,” but an Allah of a very different sort as they refer to the Real One True God.

Allahu Akhbar: “God is Great (-est)”; term of praise; war cry of Muslims.

AH: “after Hijra”; the Islamic calendar?s system of dating; employs lunar rather than solar years; as of January 2007, we are in AH 1428.

Ansar: “aiders” or “helpers”; Arabian tribesmen allied with Muhammad and the early Muslims.

Badr: first significant battle fought by Muhammad and the Muslims against the Quraish tribe of Mecca.

Caliph: title of the ruler or leader of the Umma (global Muslim community); the head of the former Islamic Empire; the title was abolished by Kemal Attaturk in 1924 following the breakup of the Ottoman Empire and the founding of modern Turkey.

dar al-Islam: “House (Realm) of Islam”; Islamic territory ruled by Sharia law

dar al-harb: “House (Realm) of War”: territory ruled by infidels

dar al-sulh: “House (Realm) of Truce”: territory ruled by infidels but allied with Islam; territory ruled by Muslims but not under Sharia law

Dhimma: the pact of protection extended to non-slave “People of the Book”, usually Jews, Christians, and Zoroastrians, which permitted them to remain nominally free under Muslim rule. Subjegated and oppressed people in Islamic countries and to refer to those in non-Islamic countries that willingly help advance the cause of global Islamic domination whether through intent or ignorance.

dhimmi: “protected”; people under the protection of the dhimma. Subjegated and oppressed people in Islamic countries and to refer to those in non-Islamic countries that willingly help advance the cause of global Islamic domination whether through intent or ignorance.

dhimmitude: word coined by historian Bat Ye’or to describe the status of dhimmi peoples

hadith: “report”; any of thousands of episodes from the life of Muhammad transmitted orally until written down in the eighth century AD; sahih (reliable or sound) hadiths are second only to the Quran in authority.

Hijra: “emigration”; Muhammad’s flight from Mecca to Medina (Yathrib) in AD 622.

Islam: “submission” or “surrender.”

jizya: the poll or head tax prescribed by Sura 9:29 of the Quran to be paid by Christians and Jews in Muslim-held territory.

Kaba: “cube”; the Meccan temple in which numerous pagan idols were housed before Muhammad’s conquest of Mecca in AD 632, which is still the most venerated object in Islam; the Kaba’s cornerstone, which is believed to have fallen from heaven, is the stone on which Abraham was to sacrifice his son, Ishmael (not Isaac).

Mecca: holiest city of Islam; place of Muhammad’s birth in AD 570; its Great Mosque contains the Kaba stone; early period in Muhammad’s life where more peaceful verses of the Quran were recited from half remembered Christianity, Judaism and local pagan customs, when these failed to convert many people, they were replaced with later verses invented in Medina, the policy of replacing older verses with new is called subligation making the old more peaceful verses no longer valid; site of Muhammad’s victory over the Quraish in AD 630.

Medina: “city,” short for “city of the Prophet”; second holiest city of Islam; destination of Muhammad’s Hijra (emigration) in AD 622; later period in Muhammad’s life where more violent verses of the Quran were invented to justify Mohammed’s actions as being approved or ordered by Allah; site of third major battle fought by Muhammad against the Quraish tribe from Mecca; formerly called Yathrib.

Muhammad: “the praised one.”

Muslim: one who submits.

Quran (Kuran, Qu’ran, etc.): “recitation”; according to Islam, the compiled verbatim words of Allah as dictated by Muhammad.

razzia: “raid”; acts of piracy on land or sea by Muslims against infidels, this is allowed and encouraged in Islam

Sira: “life”; abbreviation of Sirat Rasul Allah, or “Life of the Prophet of God”; the canonical biography of the Prophet Muhammad written in the eighth century by Ibn Ishaq and later edited by Ibn Hisham; modern translation by Alfred Guillaume.

Subligation: the policy of replacing older verses with new, making the old more peaceful verses no longer valid

Sunnah: the “Way” of the Prophet Muhammad; includes his teachings, traditions, and example.

Sura: a chapter of the Quran; Quranic passages are cited as Sura number:verse number, e.g., 9:5.

Taqiyya: In practical terms it is manifested as dissimulation, lying, deceiving, vexing and confounding with the intention of deflecting attention, foiling or pre-emptive blocking. It is currently employed in fending off and neutralising any criticism of Islam or Muslims. Falsehoods told to prevent the denigration of Islam, to protect oneself, or to promote the cause of Islam are sanctioned in the Qur’an and Sunna, including lying under oath in testimony before a court, deceiving by making distorted statements to the media such as the claim that Islam is a “religion of peace”. A Muslim is even permitted to deny or denounce his faith if, in so doing, he protects or furthers the interests of Islam, so long as he remains faithful to Islam in his heart.

Uhud: second major battle fought by Muhammad against the Quraish tribe of Mecca.

Umar: second “rightly-guided” Caliph; ruled AD 634–44, succeeded Abu Bakr; conquered the Holy Land.

Umma (ummah): the global Muslim community; the body of Muslim faithful.

Uthman: third “rightly-guided” Caliph; ruled AD 644–56, succeeded Umar; compiled the Quran in book form.

Yathrib: city to which Muhammad made the Hijra (emigration) in AD 622/AH 1; renamed Medina

March 31, 2011 Posted by | Pending Classification, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Doctrine of Abrogation

@umersultan There is no error in what was posted. All of it is completely accurate and comes directly from accepted authentic Islamic scholars, just not from Islamic Apologists that are obeying their religion through Taqiyya. When Osama bin Laden says Islam will dominate the world and that all is justified by the Qu’ran, Hadith, Sunnah/Sunnat and Islamic Apologists say Islam is a religion of peace, it is bin Laden who is being truthful.

And before you find it necessary to start quoting the Qu’ran about its peaceful Suras, they are subject to abrogation.

It is because Christians, and many Muslims, do not understand this doctrine of abrogation coupled with the nonchronological order of the Quran that they do not understand what is going on in the Islamic world at this time. On the one hand, many Islamic leaders will claim that their religion is a peaceful one, and quote passages from the Quran to prove it. On the other hand, other Islamic leaders will call for terrorism and jihad and base their call on the same Quran. Most of us would view this a simple matter of how the Quran is interpreted, but such is not the case. The peaceful passages within the Quran are found in the early days of Muhammad’s recitations, during a time when he felt that his new religion would be a unifying factor among “People of the Book” (Jews, Christians and Muslims). When his doctrine was ultimately rejected by Jews and Christians he turned on them and “was given” new “revelations” of war and hate to replace the former ones of peace. The surahs, which teach jihad against Jews, Christians and unbelievers, are all found in the later time frame of the Quran. Passages of a later date include 2:190-193,216; 4:74,89,91,95,101-102; 5:33,51; 8:12,39,60,65,67,69; 9:5,29,30,73; 47:4; 59:2-4,5,14 and 61:4. While such passages are scattered throughout the Quran, they are all chronologically of later origin and have, according to the doctrine of abrogation, replaced the former teachings on peace.

February 7, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Middle East Christians Under Attack

A few years ago I was in the West Bank with a Christian missionary who worked among Jews and Muslims. The Jewish converts came to his home for Sunday services that were held in both English and Hebrew. But to gather with Arab converts he had to meet them secretly on the outskirts of their town lest his mere presence put their lives in jeopardy.

“My brother became a Christian at the same time as I did,” one Palestinian told me. “But neither of us knew of the other’s conversion for many years. It would have been too dangerous, until the missionary was certain of our conviction.”

We were sitting in a clearing in the brush that was one of the converts’ meeting places. I imagined that Jesus and his disciples must have prayed in places like this, maybe even here. An Israeli Defense Forces patrol passing on the nearby road stopped to see what was going on. The missionary explained to the officer in charge, who nodded and went on his way.

“My brother and I converted because we knew we needed love in our lives,” the Palestinian continued. “I think that Jesus is going to bless the Palestinian people by spreading his gospel of love here.”

Perhaps someday, but for now the Christians of the Middle East are facing danger. Both recent converts and ancient congregations—the Assyrians in Iraq, the Copts in Egypt, Lebanon’s Maronite Catholics, and more, long antedating Islam—are under fire. The land where Christianity began is being cleansed of Jesus’ followers. It is possible that we will soon see an event without precedent: the end of a living Christian witness in this region after more than 2,000 years.

So why now? And how did Christians manage to thrive here in the past?

“We survived, but not the way we wanted to,” says Habib Efram, president of the Syriac League of Lebanon, which represents some 60,000 Syriac Christians. Efram often visits the much larger Syriac Christian community in Iraq, which is under siege. “Some were forced to leave the country, and there have been massacres,” Efram tells me on the phone from Beirut.

“The Christians have always been under attack,” explains Lebanese political analyst Elie Fawaz. “Our numbers used to be much higher throughout the Middle East. We were here centuries before the Muslims, so there used to be many more Christians, until the raids and conversions to Islam.”

In Mt. Lebanon, the country’s Christian heartland, there’s a valley called Wadi Qadisha where the Maronites held off the Mamluk sultans in the 13th century. It was partly geography that ensured the survival of Lebanon’s Christian community. The Mediterranean coast provided access to European powers—the Vatican and France—that have long seen themselves as the protectors of Lebanon’s Christians; and the high mountain passes afforded a vantage point that turned hostile incursions into suicide missions as the Christians picked off intruders one by one. It is no coincidence that Hezbollah has bought and expropriated property in Lebanon’s mountains. There the party can survey not only its Israeli enemy, but its local Christian foes as well, whom Hezbollah and its pro-Syrian allies have targeted in a series of assassinations over the last six years.

“The Maronites are politicized,” says Fawaz. “You cannot compare them to Iraqi Christians.” That is, Lebanon’s Christians are under attack from rivals who wish to take their power, while Iraq’s and Egypt’s besieged Christian sects are powerless to defend themselves against superior numbers, and no one is willing or able to protect them.

Even rhetorical defenses of the Christians are cautious. Pope Benedict, like popes before him, chooses his words carefully when addressing the situation of Middle Eastern Christians, lest they be made to pay for perceived slights. Arab nationalists and Sunni Islamists assume that any discussion of regional minorities—whether Christians, Jews, or even Shia—by outsiders is coded language for a project to colonize the Middle East on behalf of the great powers. To be sure, the French did come to the aid of the Maronites in Lebanon in 1860 to end the war between them, the Druze, and their Ottoman overlords. And after the First World War, France held the mandate for Lebanon and rewarded what was then a Christian majority with a constitution that gave most of the power to the Maronites.

Lebanon’s civil war from 1975 to 1990 was largely a product of shifting demographics and a changing political culture. While the Christian community fought to preserve the state’s territorial integrity and avoid war with Israel, the country’s increasingly numerous Sunnis wanted to attach themselves to the great Arab cause—Palestine—and open the border with Israel to the Palestinian resistance. After the war, the Taif Agreement of 1989 gave more political say to the Sunnis and Shia. It made official what everyone knew: Lebanon’s Christians had lost.

“We don’t want foreign support,” says Habib Efram, by which he means a Western military adventure on behalf of the Christians. “We don’t want the West thinking of Christians as puppets of the West, using us for their agenda. We are from the Middle East and belong here.”

What they want, he says, is something like a Marshall Plan for Middle East Christians—“Some money to build schools and other programs.” “The United States,” he continues, “can also ensure that Christian minorities are fairly represented in their parliaments. The Copts make up 10 percent of Egypt’s population, and yet there are only 2 or 3 elected Coptic representatives and another few named by the government. The Copts should have at least 40 seats out of the 500-seat parliament. In Iraq, even with only 3 percent of the population the Christians should have 14 members of parliament.” Instead, they have only 2.

It is a fantasy of U.S. omnipotence familiar in the region. It would take U.S. troops, of course, to ensure the safety of U.S.-backed programs; nor could a more robust representation of Christians in weak Arab assemblies—even if the United States had a way of bringing it about—prevent the murder of Christians by mobs or terrorists. Efram’s hazy plan seems the wishful thinking of a minority under fire with nowhere to turn.

Efram attributes the rise in anti-Christian violence to the virulent strain of radical Islam that began with the Muslim Brotherhood and now comes in both Sunni and Shia variants. Arab security services fight Islamist groups when it suits regime interests—and it is dangerous for regimes to be perceived as siding with Christians against the Muslim majority. Thus, every day brings a fresh outrage against Egypt’s Copts, while the Cairo government’s notoriously active, and vicious, security services sit idly by. In Iraq, some Christians even long for the reign of Saddam Hussein and his Christian deputy, Tariq Aziz, who protected them.

That notion of “protection” has a particular history. Since the Arab conquests beginning in the mid-seventh century, Christians and Jews under Muslim rule were recognized as “people of the book.” In theory, they were protected minorities, or dhimmi. But they could not enjoy equality with the Muslim, typically Sunni, majority, and the lot of dhimmis varied with the disposition of the rulers. That Saddam, for instance, “protected” Christians to some degree did not ensure that his sons would have done the same.

And as for the glory days of Middle Eastern coexistence that supposedly preceded the rise of the present extremists, the Ottomans’ slaughter of the Armenians and other Christians belies it. As long as believers are without legal rights guaranteed by governments willing and able to enforce them, the Christian presence in the region will be in peril.

Lee Smith is a senior editor at The Weekly Standard.

Original Article Here:

January 20, 2011 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment


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