Thoughts and Truth from the Impossible Life

No One Was Listening When Obama Promised to Destroy America and Her Flag

No One Was Listening
Yes, he told us in advance what he planned to do. No one was listening.

Everyone should read this….
The following is a narrative taken from a 2008 Sunday morning televised “Meet The Press’. The author (Dale Lindsborg) is employed by none other than the very liberal Washington Post!!

From Sunday’s 07 Sept. 2008 11:48:04 EST, Televised “Meet the Press” THE THEN Senator Obama’s asked about his stance on the American Flag.

General Bill Ginn’ USAF (ret.) asked Obama to explain WHY he doesn’t follow protocol when the National Anthem is played.

The General stated to Obama that according to the United States Code, Title 36, Chapter 10, Sec. 171…During rendition of the national anthem, when the flag is displayed, all present (except those in uniform) are expected to stand at attention facing the flag with the right hand over the heart. Or, at the very least, “Stand and Face It”.

NOW GET THIS !! – – – – –

‘Senator’Obama replied:

“As I’ve said about the flag pin, I don’t want to be perceived as taking sides”. “There are a lot of people in the world to whom the American flag is a symbol of oppression..” “The anthem itself conveys a war-like message. You know, the bombs bursting in air and all that sort of thing.”


Obama continued: “The National Anthem should be ‘swapped’ for something less parochial and less bellicose. I like the song ‘I’d Like To Teach the World To Sing’. If that were our anthem, then, I might salute it. In my opinion, we should consider reinventing our National Anthem as well as ‘redesign’ our Flag to better offer our enemies hope and love.

It’s my intention, if elected, to disarm America to the level of acceptance to our Middle East Brethren. If we, as a Nation of waring people, conduct ourselves like the nations of Islam, where peace prevails – – – perhaps a state or period of mutual accord could exist between our governments .”

When I become President, I will seek a pact of agreement to end hostilities between those who have been at war or in a state of enmity, and a freedom from disquieting oppressive thoughts. We as a Nation, have placed upon the nations of Islam, an unfair injustice which is WHY my wife disrespects the Flag and she and I have attended several flag burning ceremonies in the past”.

“Of course now,I have found myself about to become the President of theUnited States and I have put my hatred aside. I will use my power to bring CHANGE to this Nation, and offer the people a new path.. My wife and I look forward to becoming our Country’s First black Family. Indeed, CHANGE is about to overwhelm the United States of America ”

WHAAAAAAAT, the Hell is that!!!
Yes, you read it right.
I, for one, am speechless!!!
Dale Lindsborg , Washington Post




There has been some evidence presented that this may not have actually happened. Since Obama is doing all he can to destroy America, promote Islam the world over, has turned his back on Israel, and otherwise committed treasonous acts against the United States of America and her people, I am leaving this posting up as correct in spirit and intent for Obama regardless if it actually happened.

Thank you for who provided information regarding this articles factual information.

May 28, 2011 Posted by | Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Amazing the similarities between Ancient Rome and America

A nation can survive its fools and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and he carries his banners openly against the city. But the traitor moves among th…ose within the gates freely, his sly whispers rustling through all alleys, heard in the very halls of government itself. For the traitor appears no traitor; he speaks in the accents familiar to his victim, and he wears their face and their garments and he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation; he works secretly and unknown in the night to undermine the pillars of a city; he infects the body politic so that it can no longer resist. A murderer is less to be feared. The traitor is the plague.”

CICERO 106-43 BC

loyal to the people and to the Senate in Rome, against Julius Caesar

April 26, 2011 Posted by | Christianity / God, Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Islamication of the West

The Muzzie Effect – Our changing demographics

The take over of the west by birth is another means to accomplish the goal of world domination by Islam.

December 13, 2010 Posted by | Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Sharia = Sedition

Consider this a tutorial on why the active and purposeful pursuit of Shariah in the U.S. has implications for the federal criminal law of sedition (notably Title 18, Section 2385 of the U.S. Code) and why Jewish law and Christian dogma or Catholic canon do not. Specifically, I present here a brief discussion of whether such application of federal criminal law to Shariah would have an impact on the practice of Jews who observe Jewish law and the private adjudication of religious and commercial matters before a bais din or Jewish court of law (or, for that matter, Christians or Catholics submitting arbitral matters before private ecclesiastical boards or panels).

To begin, by Shariah we mean the authoritative and authoritarian corpus juris of Islamic law as it has been articulated by the recognized Shariah authorities over more than a millennium. The term Shariah as used herein, therefore, does not refer to a personal, subjective, pietistic understanding of the word or concept of Shariah. This latter understanding of the word Shariah is closer to its literal meaning in Arabic without any of the legalistic connotations it has developed as an authoritative institution in Islamic history; as it is currently practiced in such countries as Iran, Saudi Arabia, and Sudan; and as it is meant when referred to in the various laws and constitutions of most Muslim countries.

I have written extensively on the question of the practice or advocacy of Shariah by Shariah authorities as a violation of the primary federal sedition statute (i.e., 18 U.S.C. § 2385) on the grounds that throughout the long 1200-year history of the development of Shariah, and across all five major schools of Shariah jurisprudence, five salient facts are embedded in a deep consensus among all authoritative Shariah authorities:

1. The telos or purpose of Shariah is submission. Shariah seeks to establish that Allah is the divine lawgiver and that no other law may properly exist but Allah’s law.
2. Shariah seeks to achieve this goal through persuasion and other non- violent means. But when necessary and under certain prescribed circumstances the use of force and even full-scale war to achieve the dominance of Shariah worldwide is not only permissible, but obligatory. The use of force or war is termed Jihad.
3. The goal of Shariah is to achieve submission to Allah’s law by converting or conquering the entire world and the methodology to achieve this end (by persuasion, by force and subjugation, or by murder) is extant doctrine and valid law by virtue of a universal consensus among the authoritative Shariah scholars throughout Islamic history.
4. The doctrine of Jihad is foundational because it is based upon explicit verses in the Qur’an and the most authentic of canonical Sunna and it is considered a cornerstone of justice: until the infidels and polytheists are converted, subjugated, or murdered, their mischief and domination will continue to harm the Muslim nation. And,
5. Jihad is conducted primarily through kinetic warfare but it includes other modalities such as propaganda and psychological warfare.

Much of my work in this area has drawn upon original Shariah-based works and the academic scholarship relating to that body of work, but also includes the scholarship of others. I especially owe much to Stephen Coughlin (Major U.S. Army Reserves, military intelligence) and his work for the Joint Chiefs while assigned to USCENTCOM.

Because Jihad necessarily advocates violence and the destruction of our representative, constitution- based government, the advocacy of Jihad by a Shariah authority presents a real and present danger. This is sedition when advocated from within our borders; an act of war when directed at us from foreign soil.

This is especially true because a Shariah authority commands the absolute allegiance of the Shariah faithful Jihadist. As Professors Frank Vogel and Samuel Hayes explain, both distinguished professors at Harvard University and proponents of Shariah-compliant finance, Shariah is not some personalized, subjective, pietistic approach to Islam but an institutionalized legal-political-normative doctrine and system:

Islamic legal rules encompass both ethics and law, this world and the next, church and state. The law does not separate rules enforced by individual conscience from rules enforced by a judge or by the state. Since scholars alone are capable of knowing the law directly from revelation, laypeople are expected to seek an opinion (fatwa) from a qualified scholar on any point in doubt; if they follow that opinion sincerely, they are blameless even if the opinion is in error.[1] (Emphasis added.)

Shariah, as it is described on its own terms, is fundamentally and critically unlike Jewish law and any form of Christian canon or ecclesiastical law. Specifically, because neither Jewish law (halacha) nor Christian canon or ecclesiastical law obligates the Jew or Christian, respectively, to violently impose theo-political tenets in lieu of the Constitution, there is simply no basis to apply the laws of sedition to the application of Jewish law or Christian dogma within private religious or commercial contexts. While Jews and Christians may advocate and petition their government for laws that reflect their moral and theological worldview (as may Muslims or atheists), neither Jewish law nor Christian dogma permits the forceful imposition of a theocracy in lieu of representative government or the replacement of our constitution with theocratic legislation.

The contrast between Jewish law and Shariah makes this point vividly. After the fall of the Jewish Commonwealth and the dispersion of the Jews into lands ruled by non-Jews following the Roman destruction of the Second Holy Temple (the current Exile, which includes the modern State of Israel), Talmudic and Jewish legal authorities developed several fundamental principles of Jewish law. The first is dina d’malchuta dina – or, the law of the land in commercial matters is the law (see, e.g., BABYLONIAN TALMUD, Baba Kama 113a, Baba Basra 54b, Gittin 10b, and Nedarim 28a). In other words, the sovereign’s secular commercial laws control Jewish law.

The second post-Exilic legal ruling which separates Jewish law from traditional and still quite contemporary Shariah is that Jewish law on its own terms no longer grants jurisdiction over criminal matters or any form of civil or administrative penalty to a Jewish bais din or court. At best, a Jewish court established by the community may render decisions about money judgments for actual damages as a kind of private arbitration (see, Rabbi Joseph Caro, SHULCHAN ARUCH, Choshen Mishpat, Chapter 1:1-2.) Thus, Jewish law does not allow a bais din, even in modern Israel, to issue a ruling that could have any penal or even compensatory function for non-money damages – such as embarrassment or shame.

It is also worth noting that there is no Jewish legal or normative doctrine for taking lives – others’ or one’s own – as a martyr in fulfilling Jewish law. Specifically, Jewish law requires a Jew to violate Jewish law and to follow the law of the land rather than suffer death except in three cases[2]: (i) if the local law requires a Jew to murder someone (fighting and killing in a legal war of the nation is of course not murder so Jews have no basis for resisting a military draft); (ii) if the local law requires the Jew to engage in some sexual perversion (incest, rape, or homosexuality); and (iii) if the local law requires the Jew to worship idols. But even in these three cases, a Jew must simply allow himself to be punished or martyred by the authorities for his refusal to violate one of these fundamental sins. That is, Jewish martyrdom is a passive act of resistance. There is no concept of a Jewish martyr who dies murdering his enemy.

Shariah turns the Jewish legal doctrine of martyrdom on its head. As noted above, Shariah demands that its law dominate and it is a fundamental crime under Shariah for a Muslim to adhere to a secular law that does not make clear that Shariah is the “highest law of the land”. If a Muslim adheres to a secular constitution deemed the “highest law of the land”, even if the secular constitution and the laws of the land allow for Shariah adherence, the Muslim is considered a Mushrik or polytheist – subject to capital punishment because he has implicitly acknowledged a law giver higher than Allah.[3] Moreover, according to Shariah, a Muslim is a martyr when he dies killing/murdering the infidel. There is nothing passive about the act which awards the Jihadist this appellation.

And, returning to the Jewish legal concept of “the law of the land is the law”, this Jewish legal doctrine is true according to most authorities precisely because a legitimate sovereign acting as a representative of its people passing laws for just and peaceful relations is participating itself in the divine plan for human existence. Jewish law recognizes this divinity and does not seek to deligitimatize secular or foreign law by rendering it, as Shariah does, an affront and illegal challenge to supreme divine law and punishable by death.

Further, the only method available to the contemporary bais din to enforce its rulings is by the imposition of a kind of communal excommunication (i.e., herem, niddui, or nezifah).[4] As a practical matter, because the post-Exilic Jewish legal structure is not hierarchical, no bais din can force its ruling on any other and this leaves even this enforcement action as little more than local, voluntary censure.

To a Shariah-adherent Muslim, however, contemporary Shariah has lost none of its political clout and continues to have the power of state action. Thus,

Since Islamic law reflects the will of [Allah] rather than the will of a human lawmaker, it covers all areas of life and not simply those which are of interest to a secular state or society. It is not limited to questions of belief and religious practice, but also deals with criminal and constitution (sic) matters, as well as many other fields which in other societies would be regarded as the concern of the secular authorities. In an Islamic context there is no such thing as a separate secular authority and secular law, since religion and state are one. Essentially, the Islamic state as conceived by orthodox Muslims is a religious entity established under divine law.[5]

To conclude, it should be clear with but a cursory analysis, because Shariah calls for the destruction of our constitutional republic and for our conversion, subjugation, or murder it is criminal. There simply is no basis to suggest that either Judaism or Christianity, or in fact any other well-known religious dogma or doctrine, falls within the statutory coverage of our extant laws criminalizing sedition.

December 10, 2010 Posted by | Christianity / God, Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment


%d bloggers like this: