Thoughts and Truth from the Impossible Life

Multiple ARABIC Quran Versions

Quran, Mus'haf_Al_Tajweed.

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Evidence of Multiple Arabic Qur’an Versions

Muslim source materials report that at least four different versions of the Aur’an existed before the political order was given to require the books to be burned. (Refer to “al-Tamihid 2, 247). (3)
To begin, at least two versions were written by people close to Based on Muslims sources the differences were great enough to reports differences so serious as to cause one Muslim group to call another group heretics:
During the reign of Uthman, teachers were teaching this or that reading to their students. When the students met and disagreed about the reading, they reported the differences to their teachings. They would defend their readings, condemning the others as heretical. (Abu Bakr Abdullah b. abi Da’ud K. al Masahif)
So a political decision was made to have only one Qur’an. This did not go over well with the original people who created their unique version of the Qur’an. Who were these “chosen’ people ?
Muslim source materials reveal some of these select people who are known to have created their unique version of the Qur’an (Sahih Bakhari, Volume 5, Book 58 Number 150). (4)
I heard the Prophe saying “Learn the recitation of Qur’an from four persons; (a) Abdullah Ibn Mas’ud (b) Salim, the freed slave of Abu Hudhaifa (killed in 633 battle), (c) Ubayy B. Ka’ab and (d) Muadh bin Jabal.”

So a few select people close to Muhammad (as well as other people) thought they knew the Qur’an and collected their personal version. These versions f the Qur’an became widely distributed and used. This is why Muslim soldiers were arguing and calling one another heretics. After the “official” Quran was released and the order was given to burn all other versions, some very bad feeling came out. Let’s begin with mas’ud, who was asked to burn his personal version of the Qur’an.

Muhammad Said, “Learn The Qur’an from Abdullah Ibn Mas’ud
“How can you order me to recite the reading of Zaid, when I recited from the very mouth of the prophet some seventy Surahs ?” “Am I,” asks Abdullah, “to abandon what I acquired form the very lips of the Prophet ?” (Abu Bakr Abudullah b. abi Da’ud “K. al Masahif). (5)
Below is one of the most important questions that Muslims need to answer.

WOULD MAS’UD ACCEPT THE QUR’AN OF TODAY AS BEING PURE
SINCE HE REFUSED TO DESTROY HIS UNIQUE QUR’AN VERSION ?

Since Mas’ud refused to burn his unique version of the Qur’an, it is doubtful that Mas’ud would honestly answer that the Qur’an of toaday is pure. It is important to ask, “Why did Masu’d refuse to give in and destroy his unique version of the Qur’an ?

Mas’ud was a close companion and personal servant of Muhammad. The prophet Muhammad taught the Qur’an to Masu’d in person. Due to his close relationship with the prophet, Mas’ud would have had confidence that he was qualified to create his unique version of the Qur’an.

Mas’ud, moved to Kufa, Iraq where he completed his unique version of the Qur’an (called the Kufan Codex). The unique Qur’an created by Mas’ud was completed years after the most important original manuscript (634 CE) that Hafsah kept until she died in 667 CE. In addition, the Qur’an version creatd by Mas’ud did not have chapters 1, 113 and 114 that are in the ‘official” Quran of today. Is the Qur’an truly pure as believed by Muslims today ?(6)

MUHAMMAD SAID, “LEARN THE QUR’AN FROM UBAYY B. KAAB

Another unique Qur’an was created by Ubayy B. Ka’ab, which became accepted by Muslims living in Syria. Ubayy was a close companion of Muhammad and served as a secretary to Muhammad. Ubayy could recite much of the Qur’an, which he had learned from the prophet Muhammad. Scholars have found that Ubayy’s version different from the “official” Qur’an with two additional chapoters (entitled in Arabic; Surat al-khal and surat al-afd). Since Ubayy was taught the Qur’an by the prophet Muhammad, why doesn’t the “official” Qur’an contain the two additional chapters ?

Ubayy died during the reign of Umar, which was before the “official” Qur’an was created by Uthman. Therefore, Ubayy did no have to witness that his version of the Qur’an was burned by fire. Since Ubayy created a unique versin fo the Qur’an and had learned from the mouth of the prophet Muhammad, would be have agreed with Mas’ud by refusing to give in and destroy his unique version of the Qur’an ?

Due to Uthman’s decision to create an “official” version of the Qur’an, Ubayy’s version of the Qur’an was di\estroyd. It is important to ask, “Is the Qur’an pure ?”

MUHAMMAD SAID, “LEARN THE QUR’AN FROM MUADH BIN JABAL

Muadh bin Jabal was the fourth person chosen by Muhammad to learn how to recite the Qur’an. Appendix E discusses what Muadh bin Jabal reported about Muhammad foretelling the future.

Now consider the original Qur’an called the Hafsah Codex. It was destroyed by Muslims leaders immediately after Hafsah died. It is most important to ask, “Wy did Hafsah not wish to have this most important original manuscript of the Qur’an to be burnt?”

We know that the “official” Qur’an version of today comes from Zaid ibn Thabit, who was the youngest writing member. Zaid, being younger, outlived others who had spent more time with Muhammad. However, in the end it was Zaid’s version of the Qur’an that was selected by Uthman for the “official” Qur’an.

Muslims who had been close to Muhammad become righteously angry when Uthman insisted that only one version of the Qur’an be used. Islamic sources show that the purity of the Qur’an from the days of Muhammad was compromised. If no variants existed, then no book burning party would have been required.

Standard Muslim Response
Muslims believe that seven versions of the Qur’an exist but that only Uthman’s Qur’an is correct. So Muslims disregard the “official” book burning party cited in Muslim source materials. However, this acceptance shows that Muslims are living on “Blind faith” in the “Official” Qur’an.

The Einstein Method approach to finding words from outside time-space supports the conclusion that Muslims are living on “blind faith” alone. If Muhammad could consistently foretell the future, then the Qur’an could be regard as coming from God. However, this has not been demonstrated. The politically motivated book burning party of early Muslim leaders supports that the Qur’an is from a false Gabriel.

******************************************************************************************************************

 

The 5 versions of the Arabic Qu’ran

Translations are bound to have very small,sometimes negligible differences that don’t alter the main message of the texts.
We have had several muslim apologists boast of the one Al Koran in arabic,un touched and unchanged,just like allah delivered it unto his prophet Muhammad.
Some have gone as far as making claims that the Bible is corrupted since it has various translations even though the various English translations have no contrasting messages.

Now we know the English translations of the Koran differ in style of writing so the Muslims tell us the Koran is basically useless in any other language but arabic and claim there is only one Arabic Koran.

What do you say if I tell you that claim is false
There are different Korans and I have proof.

The five current versions of the Koran are:The Transmitter Hafs, who is Hafs ibn Suleyman ibn Al-Mugheerah Al-Asadi Al-Kuufi (d. 180H):
His Qiraa’ah named Hafs from ‘Aasim is the most popular reading of the Quran in the world today, except for some parts of Africa. Hafs was officially adopted by Egypt in 1924. His chain from ‘Aasim:

He heard from ‘Aasim ibn Abu Najud Al-Kuufi (d. 128H) who was Taabi’i, i.e, among the generation following the Sahaabah, who heard from Abu Abdur-Rahman Abdullah ibn Habib As-Sulami, who heard from Uthman ibn Affan and Ali ibn Abi Talib and Zayd ibn Thaabit and Ubayy ibn Ka’b, who heard from the Prophet (PBUH).

The Transmitter Duuri, is Abu ‘Amr Hafs ibn Umar ibn Abdul-Aziz ibn Subhan Ad-Duuri Al-Baghdaadi (d. 246H):
His Qiraa’ah named Duuri from Abu ‘Amr is popular in parts of Africa like Somalia, Sudan as well as in other parts. His chain of from Abu ‘Amr:

He heard from Abu Muhammad Yahya ibn Mubarak ibn Mugheerah Yazidiyy (d. 202H), who heard from Abu ‘Amr Zuban ibn ‘Ala Maziniyy Al-Busriyy (d. 154H), who heard from the Qiraa’aat from Sahaabis Ali and Uthman and Abu Musa and Umar and Ubayy ibn Ka’b and Zayd ibn Thaabit, who heard from the Prophet (PBUH).

The Transmitter Warsh, who is Abu Saeed Uthman ibn Saeed Al-Misri, nicknamed Warsh, (d. 197H):
HIs Qiraa’ah named Warsh from Naafi’ is popular in North Africa. His chain from Naafi’:

He heard from Naafi’ ibn Abdur-Rahman ibn Abu Nu’aim Al-Madani (d. 169H), who heard from Abu Ja’far Yazid ibn Al-Qa’qaa’ and Abu Dawud Abdur-Rahman ibn Hurmuz Al-A’raj and Shaybah ibn Nisah Al-Qaadhi and Abu Abdullah Muslim ibn Jundub Al-Hudhali and Abu Rawh Yazid ibn Ruman, who heard from Abu Hurairah and Ibn Abbaas and Abdullah ibn ‘Ayyaash ibn Abi Rabii’ah, who heard from Ubayy ibn Ka’b, who heard from the Prophet (PBUH).

The Transmitter Suusi:
His Qiraa’ah named Suusi from Abu ‘Amr is also found around the world in small parts.

The Transmitter Qaaluun, who is Imaam Qaaluun:
His Qiraa’ah named Qaaluun from Naafi’ is popular in places like Libya in Africa. His chain from Naafi’:

He heard from Naafi’ ibn Abdur-Rahman ibn Abu Nu’aim Al-Madani (d. 169H), who heard from Abu Ja’far Yazid ibn Al-Qa’qaa’, who heard from Abdullah ibn Abbaas and Abu Hurairah, who heard from Ubayy ibn Ka’b and Zayd ibn Thaabit, who heard from the Prophet (PBUH).

In case Muslim readers should be greatly concerned: The variances between these different versions of the Koran are generally quite small and minor, although there are a substantial number of them. Muhammad Fahd Khaaruun has published a version of the (Hafs) Koran which contains the variant readings from the 10 Accepted Readers in its margins. About 2/3 of the ayat (verses) have some sort of variant reading. The great majority are differences in the vowels inserted in certain words (remembering that the early written kufic texts of the Koran did not include vowels or diacritical marks). There appears to be only one difference that might represent a significant effect on belief, that in surah 2:184. There are many Islamic scholars’ discussions about these many differences. As an example of one, in Hafs, surah 2:140 reads taquluna, while in Warsh, that text is in surah 2:139 and reads yaquluna. Another example: Hafs surah 2:214 reads yaquula while Warsh surah 2;212 reads yaquulu. Muslim scholars agree that such variations do not seriously alter the meaning of statements made in the Koran.

August 2, 2012 Posted by | Israeli-Palestinian Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 17 Comments

Why did Muhammads close companions write unique versions of the Quran

Why did Muhammad’s close companions write unique versions of the Qur’an?
Why were these unique versions of the Qur’an later destroyed by fire?

When Muhammad died in 632 CE, the Qur’an had not been recorded and collected into a book. Instead, Muslims memorized large portions of the Qur’an. This was especially true of people who knew Muhammad in person. The Qur’an means to recite. It is possible that some of the verses had been recorded on bones, rocks, or hides before Muhammad died. Regardless, it didn’t take long for the early Muslims to decide that they needed to have the Qur’an collected into a book.

The original Qur’an was completed by 634 CE. It is important to understand that a political process is what produced the Qur’an. In 633 CE, a military battle caused 700 Muslims to be killed. A close friend of Muhammad (named Salim) that could recite a large portion of the Qur’an was killed. What would happen if all the close followers of Muhammad were killed? Early Muslims wanted to maintain the purity of the Qur’an as Muhammad had spoken it.

So the original Qur’an of 634 CE was created during the political reign of Abu Bakr. This original Qur’an came to be known as the Hafsah codex (about 10 years later when Hafsah began to maintain it). However, this most important original manuscript of the Qur’an was destroyed by Muslim leaders in 667 CE. (Hafsah was one of Muhammad’s wives. She maintained the original Qur’an until her death in 667 CE. Muslim leaders wanted to destroy the original Qur’an before Hafsah died. But she refused to hand over the codex for burning. She was successful until her death [Refer to Al-Masahif 24] It is most important to ask, “Why did Hafsah not wish to have this most important original manuscript of the Qur’an to be burnt?”).

Based on Muslim sources alone, it appears that the Hafsah codex was one of the last Qur’ans to be willingly destroyed by Muslims. Since the original Qur’an was not accepted, what happened to cause such a drastic change that required the original Qur’an to be destroyed? Why wasn’t the Hafsah codex maintained since it was created (in 634 CE) within two years after Muhammad died (in 632 CE)?

To begin, an excellent procedure was in place during the collection of the original Qur’an. Abu Bakr ordered that the Qur’an could only include words that were vouched for by the testimony of two men. The earliest version of the Qur’an would have been most fresh in the minds of Muhammad’s followers in 634 CE. Is it any wonder why Hafsah refused to release the original manuscript?

The history of how the Qur’an came to be recorded comes from reliable Muslim source materials. These are called the Hadith. Problems for the Qur’an began to occur during the reign of the 3rd political leader of Islam, whose name is Uthman (644 TO 656 CE). It appears that as the Islamic faith spread with military conquest across a large area, the soldiers were reading different versions of the Qur’an. These men wondered, “Is the Qur’an truly as pure as those close to Muhammad believed and taught?”

The 2nd most trusted Hadith is called Sahih Bukhari. In Volume 6, Book 61, Number 510, the story about Muslim soldiers arguing about different versions of the Qur’an reads as follows: [Search on the referenced site to find the number “510” if you want to verify the written literature].

“Hudhaifa was afraid of the different recitations of the Qur’an, so he asked ‘Uthman, “O chief of the Believers! Save this nation before they differ about the Qur’an as Jews and the Christians did before.”

In response to the request, the Caliph Uthman sent a message to Hafsah since she had the most important original manuscript sheets collected about 634 CE. We find written:

“Send us the manuscripts of the Qur’an so that we may compile the Qur’anic materials in perfect copies and return the manuscripts to you.” Hafsah sent copies to Uthman.

Caliph Uthman had men who knew the Qur’an to assemble it again. We find written:

Uthman then ordered four men to rewrite the manuscripts in perfect copies. After this had been done, the Hafsah codex was returned to her. “Uthman returned the original manuscripts to Hafsah.”

Having obtained this new version, Uthman ordered all other Qur’ans to be destroyed by fire. We find written:

Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur’anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.

This means that drastic changes occurred. After all, “Why were the other copies and fragments ordered to be burnt?” The answer is found in the original statement: “Hudhaifa was afraid of the different recitations of the Qur’an”

Hudhaifa did not want different versions of the Qur’an. To Hudhaifa, unity of the Qur’an meant unity of all Muslims. If Muslims troops were not united, Islam would crumble.

Since all other copies of the Qur’an were ordered to be burned, what was wrong with them? Is the Qur’an pure as believed by modern day Muslims? Since the decision to burn all other Qur’ans was politically motivated, the Qur’an of today reflects the political whims of early Muslim political leaders, not the prophet Muhammad. Questions like this will never be answered. But it is certain that the Qur’an of today is not the original Qur’an recorded only 2 years after Muhammad died. It is certain that the Hafsah codex would have been the most accurate and original Qur’an of all time. But Muslim political leaders made sure that it was destroyed. So what actually happened in the early years of Islam?

Evidence of Multiple Qur’anic Versions

Muslim source materials report that at least four different versions of the Qur’an existed before the political order was given to have them burned. (Refer to “Al-Tamhid 2, 247).

The four versions were written by people who knew Muhammad in person. Each person created their unique version of the Qur’an. Based on Muslims sources, the differences were serious enough to cause Muslims to be divided. The Islamic source “K. al Masahif” reports differences so serious as to cause one Muslim group to call another group heretics:

During the reign of `Uthman, teachers were teaching this or that reading to their students. When the students met and disagreed about the reading, they reported the differences to their teachings. They would defend their readings, condemning the others as heretical.'[Abu Bakr `Abdullah b. abi Da’ud, “K. al Masahif]

So a political decision was made to have only one Qur’an. This did not go over well with the original people who created their unique version of the Qur’an. Who were these chosen people?

Muslim source materials reveal some of these select people who are known to have created their unique version of the Qur’an. (Sahih Bukhari, Volume 5, Book 58, Number 150). [Search on the referenced site to find the number “150” if you want to verify the written literature].

I heard the Prophet saying, “Learn the recitation of Qur’an from four persons: (1)Abdullah Ibn Mas’ud, (2)Salim (who was killed in the 633 CE battle), the freed slave of Abu Hudhaifa, (3)Ubayy B. Ka’ab and (4)Muadh bin Jabal.”

So a few select people close to Muhammad thought they knew the Qur’an and collected their personal version. These versions of the Qur’an became widely distributed and used. This is why Muslim soldiers were arguing and calling one another heretics.

After the “official” Qur’an was released and the order was given to burn all other versions, some very bad feelings came out. The following information from Muslim sources is probably the most important information you can learn about people who actually knew Muhammad in person. Let’s begin with Mas’ud, who was asked to burn his personal version of the Qur’an.

“How can you order me to recite the reading of Zaid, when I recited from the very mouth of the Prophet some seventy Surahs?” “Am I,” asks Abdullah, “to abandon what I acquired from the very lips of the Prophet?” (Masahif” by Ibn abi Dawood, 824-897 AD, pp. 12, 14).

Would Mas’ud accept the Qur’an of today as being pure since he refused to destroy his unique version? Since Mas’ud did not want to have his unique version of the Qur’an destroyed, it is doubtful that Mas’ud would honestly answer that the Qur’an is pure. It is important to ask, “Why did Mas’ud refuse to give in and destroy his version of the Qur’an?”

Mas’ud was a close companion and personal servant of Muhammad. The prophet Muhammad taught the Qur’an to Mas’ud in person. Due to his close relationship with Muhammad, Mas’ud would have had confidence that he was qualified to create his unique version of the Qur’an.

Mas’ud, moved to Kufa, Iraq where he completed his unique version of the Qur’an (commonly called the Kufan Codex). The unique Qur’an created by Mas’ud was completed years after the most important original manuscript (634 CE) that Hafsah kept until she died in 667 CE. In addition, the Qur’an version created by Mas’ud did not have chapters 1, 113, and 114 that are in the “official” Qur’an of today. Is the Qur’an truly pure as believed by Muslims today?

Another unique Qur’an was created by Ubayy B. Ka’ab. He was a close companion of Muhammad and served as a secretary to Muhammad. Ubayy could recite much of the Qur’an, which he had learned from the prophet Muhammad. Scholars have found that Ubayy’s version differed from the “official” Qur’an with two additional chapters (entitled: Surat Al-Khal and Surat Al-Afd). Since Ubayy was taught the Qur’an by the prophet Muhammad, why doesn’t the “official” Qur’an contain the two additional chapters?

Ubayy died during the reign of Umar, which was before the “official” Qur’an was created by Uthman. Therefore, Ubayy did not have to witness that his version of the Qur’an was burned by Uthman’s order. Since Ubayy created a unique version of the Qur’an and had learned from the mouth of the prophet Muhammad, would he have agreed with Mas’ud by refusing to give in and destroy his version of the Qur’an?”

Due to Uthman’s decision to create an “official” version of the Qur’an, Ubayy’s version of the Qur’an was destroyed. It is important to ask, “Is the Qur’an pure?”

Now consider the original Qur’an called the Hafsah Codex. It was destroyed by Muslims leaders immediately after Hafsah died. It is most important to ask, “Why did Hafsah not wish to have this most important original manuscript of the Qur’an to be burnt?”

The “official” Qur’an version of today comes from Zaid ibn Thabit, who was the youngest writing member. Zaid, being very young, outlived the older people who had spent more time with Muhammad. However, in the end it was Zaid’s version of the Qur’an that was selected by Uthman for the “official” Qur’an version.

Muslims who had been close to Muhammad became righteously angry when Uthman insisted that only one version of the Qur’an be used. Islamic sources show that the purity of the Qur’an from the days of Muhammad appears to have been compromised. If no variants existed, then no burning party would have been held.

Muslims believe that seven versions of the Qur’an exist but that only Uthman’s Qur’an is correct. So Muslims disregard the “official” book burning party cited in Muslim source materials. However, it takes “blind faith” to believe and accept this viewpoint.

If Muhammad could consistently foretell the future, then the Qur’an could be regarded as coming from God. However, this has not been demonstrated. The politically motivated book burning party of early Muslim leaders confirms the Qur’an is from a false Gabriel.

English: 11th Century North African Qur’an in ...

March 12, 2012 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 14 Comments

Multiple Arabic Language Koran Versions Explained

Quran

Evidence of Multiple Arabic Qur’an Versions

Muslim source materials report that at least four different versions of the Aur’an existed before the political order was given to require the books to be burned. (Refer to “al-Tamihid 2, 247). (3)
To begin, at least two versions were written by people close to Based on Muslims sources the differences were great enough to reports differences so serious as to cause one Muslim group to call another group heretics:
During the reign of Uthman, teachers were teaching this or that reading to their students. When the students met and disagreed about the reading, they reported the differences to their teachings. They would defend their readings, condemning the others as heretical. (Abu Bakr Abdullah b. abi Da’ud K. al Masahif)
So a political decision was made to have only one Qur’an. This did not go over well with the original people who created their unique version of the Qur’an. Who were these “chosen’ people ?
Muslim source materials reveal some of these select people who are known to have created their unique version of the Qur’an (Sahih Bakhari, Volume 5, Book 58 Number 150). (4)
I heard the Prophe saying “Learn the recitation of Qur’an from four persons; (a) Abdullah Ibn Mas’ud (b) Salim, the freed slave of Abu Hudhaifa (killed in 633 battle), (c) Ubayy B. Ka’ab and (d) Muadh bin Jabal.”

So a few select people close to Muhammad (as well as other people) thought they knew the Qur’an and collected their personal version. These versions f the Qur’an became widely distributed and used. This is why Muslim soldiers were arguing and calling one another heretics. After the “official” Quran was released and the order was given to burn all other versions, some very bad feeling came out. Let’s begin with mas’ud, who was asked to burn his personal version of the Qur’an.

Muhammad Said, “Learn The Qur’an from Abdullah Ibn Mas’ud
“How can you order me to recite the reading of Zaid, when I recited from the very mouth of the prophet some seventy Surahs ?” “Am I,” asks Abdullah, “to abandon what I acquired form the very lips of the Prophet ?” (Abu Bakr Abudullah b. abi Da’ud “K. al Masahif). (5)
Below is one of the most important questions that Muslims need to answer.

WOULD MAS’UD ACCEPT THE QUR’AN OF TODAY AS BEING PURE
SINCE HE REFUSED TO DESTROY HIS UNIQUE QUR’AN VERSION ?

Since Mas’ud refused to burn his unique version of the Qur’an, it is doubtful that Mas’ud would honestly answer that the Qur’an of toaday is pure. It is important to ask, “Why did Masu’d refuse to give in and destroy his unique version of the Qur’an ?

Mas’ud was a close companion and personal servant of Muhammad. The prophet Muhammad taught the Qur’an to Masu’d in person. Due to his close relationship with the prophet, Mas’ud would have had confidence that he was qualified to create his unique version of the Qur’an.

Mas’ud, moved to Kufa, Iraq where he completed his unique version of the Qur’an (called the Kufan Codex). The unique Qur’an created by Mas’ud was completed years after the most important original manuscript (634 CE) that Hafsah kept until she died in 667 CE. In addition, the Qur’an version creatd by Mas’ud did not have chapters 1, 113 and 114 that are in the ‘official” Quran of today. Is the Qur’an truly pure as believed by Muslims today ?(6)

MUHAMMAD SAID, “LEARN THE QUR’AN FROM UBAYY B. KAAB

Another unique Qur’an was created by Ubayy B. Ka’ab, which became accepted by Muslims living in Syria. Ubayy was a close companion of Muhammad and served as a secretary to Muhammad. Ubayy could recite much of the Qur’an, which he had learned from the prophet Muhammad. Scholars have found that Ubayy’s version different from the “official” Qur’an with two additional chapoters (entitled in Arabic; Surat al-khal and surat al-afd). Since Ubayy was taught the Qur’an by the prophet Muhammad, why doesn’t the “official” Qur’an contain the two additional chapters ?

Ubayy died during the reign of Umar, which was before the “official” Qur’an was created by Uthman. Therefore, Ubayy did no have to witness that his version of the Qur’an was burned by fire. Since Ubayy created a unique versin fo the Qur’an and had learned from the mouth of the prophet Muhammad, would be have agreed with Mas’ud by refusing to give in and destroy his unique version of the Qur’an ?

Due to Uthman’s decision to create an “official” version of the Qur’an, Ubayy’s version of the Qur’an was di\estroyd. It is important to ask, “Is the Qur’an pure ?”

MUHAMMAD SAID, “LEARN THE QUR’AN FROM MUADH BIN JABAL

Muadh bin Jabal was the fourth person chosen by Muhammad to learn how to recite the Qur’an. Appendix E discusses what Muadh bin Jabal reported about Muhammad foretelling the future.

Now consider the original Qur’an called the Hafsah Codex. It was destroyed by Muslims leaders immediately after Hafsah died. It is most important to ask, “Wy did Hafsah not wish to have this most important original manuscript of the Qur’an to be burnt?”

We know that the “official” Qur’an version of today comes from Zaid ibn Thabit, who was the youngest writing member. Zaid, being younger, outlived others who had spent more time with Muhammad. However, in the end it was Zaid’s version of the Qur’an that was selected by Uthman for the “official” Qur’an.

Muslims who had been close to Muhammad become righteously angry when Uthman insisted that only one version of the Qur’an be used. Islamic sources show that the purity of the Qur’an from the days of Muhammad was compromised. If no variants existed, then no book burning party would have been required.

Standard Muslim Response
Muslims believe that seven versions of the Qur’an exist but that only Uthman’s Qur’an is correct. So Muslims disregard the “official” book burning party cited in Muslim source materials. However, this acceptance shows that Muslims are living on “Blind faith” in the “Official” Qur’an.

The Einstein Method approach to finding words from outside time-space supports the conclusion that Muslims are living on “blind faith” alone. If Muhammad could consistently foretell the future, then the Qur’an could be regard as coming from God. However, this has not been demonstrated. The politically motivated book burning party of early Muslim leaders supports that the Qur’an is from a false Gabriel.

******************************************************************************************************

The 5 versions of the Arabic Qu’ran

Translations are bound to have very small,sometimes negligible differences that don’t alter the main message of the texts.
We have had several muslim apologists boast of the one Al Koran in arabic,un touched and unchanged,just like allah delivered it unto his prophet Muhammad.
Some have gone as far as making claims that the Bible is corrupted since it has various translations even though the various English translations have no contrasting messages.Now we know the English translations of the Koran differ in style of writing so the Muslims tell us the Koran is basically useless in any other language but arabic and claim there is only one Arabic Koran.What do you say if I tell you that claim is false
There are different Korans and I have proof.
The five current versions of the Koran are:The Transmitter Hafs, who is Hafs ibn Suleyman ibn Al-Mugheerah Al-Asadi Al-Kuufi (d. 180H):
His Qiraa’ah named Hafs from ‘Aasim is the most popular reading of the Quran in the world today, except for some parts of Africa. Hafs was officially adopted by Egypt in 1924. His chain from ‘Aasim:He heard from ‘Aasim ibn Abu Najud Al-Kuufi (d. 128H) who was Taabi’i, i.e, among the generation following the Sahaabah, who heard from Abu Abdur-Rahman Abdullah ibn Habib As-Sulami, who heard from Uthman ibn Affan and Ali ibn Abi Talib and Zayd ibn Thaabit and Ubayy ibn Ka’b, who heard from the Prophet (PBUH).The Transmitter Duuri, is Abu ‘Amr Hafs ibn Umar ibn Abdul-Aziz ibn Subhan Ad-Duuri Al-Baghdaadi (d. 246H):
His Qiraa’ah named Duuri from Abu ‘Amr is popular in parts of Africa like Somalia, Sudan as well as in other parts. His chain of from Abu ‘Amr:He heard from Abu Muhammad Yahya ibn Mubarak ibn Mugheerah Yazidiyy (d. 202H), who heard from Abu ‘Amr Zuban ibn ‘Ala Maziniyy Al-Busriyy (d. 154H), who heard from the Qiraa’aat from Sahaabis Ali and Uthman and Abu Musa and Umar and Ubayy ibn Ka’b and Zayd ibn Thaabit, who heard from the Prophet (PBUH).

The Transmitter Warsh, who is Abu Saeed Uthman ibn Saeed Al-Misri, nicknamed Warsh, (d. 197H):
HIs Qiraa’ah named Warsh from Naafi’ is popular in North Africa. His chain from Naafi’:

He heard from Naafi’ ibn Abdur-Rahman ibn Abu Nu’aim Al-Madani (d. 169H), who heard from Abu Ja’far Yazid ibn Al-Qa’qaa’ and Abu Dawud Abdur-Rahman ibn Hurmuz Al-A’raj and Shaybah ibn Nisah Al-Qaadhi and Abu Abdullah Muslim ibn Jundub Al-Hudhali and Abu Rawh Yazid ibn Ruman, who heard from Abu Hurairah and Ibn Abbaas and Abdullah ibn ‘Ayyaash ibn Abi Rabii’ah, who heard from Ubayy ibn Ka’b, who heard from the Prophet (PBUH).

The Transmitter Suusi:
His Qiraa’ah named Suusi from Abu ‘Amr is also found around the world in small parts.

The Transmitter Qaaluun, who is Imaam Qaaluun:
His Qiraa’ah named Qaaluun from Naafi’ is popular in places like Libya in Africa. His chain from Naafi’:

He heard from Naafi’ ibn Abdur-Rahman ibn Abu Nu’aim Al-Madani (d. 169H), who heard from Abu Ja’far Yazid ibn Al-Qa’qaa’, who heard from Abdullah ibn Abbaas and Abu Hurairah, who heard from Ubayy ibn Ka’b and Zayd ibn Thaabit, who heard from the Prophet (PBUH).

In case Muslim readers should be greatly concerned: The variances between these different versions of the Koran are generally quite small and minor, although there are a substantial number of them. Muhammad Fahd Khaaruun has published a version of the (Hafs) Koran which contains the variant readings from the 10 Accepted Readers in its margins. About 2/3 of the ayat (verses) have some sort of variant reading. The great majority are differences in the vowels inserted in certain words (remembering that the early written kufic texts of the Koran did not include vowels or diacritical marks). There appears to be only one difference that might represent a significant effect on belief, that in surah 2:184. There are many Islamic scholars’ discussions about these many differences. As an example of one, in Hafs, surah 2:140 reads taquluna, while in Warsh, that text is in surah 2:139 and reads yaquluna. Another example: Hafs surah 2:214 reads yaquula while Warsh surah 2;212 reads yaquulu. Muslim scholars agree that such variations do not seriously alter the meaning of statements made in the Koran.

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February 9, 2012 Posted by | Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , | 16 Comments

Islam Definition of Terms

Glossary of Terms

Allah: “God”; Arabic Christians also worship “Allah,” but an Allah of a very different sort as they refer to the Real One True God.

Allahu Akhbar: “God is Great (-est)”; term of praise; war cry of Muslims.

AH: “after Hijra”; the Islamic calendar?s system of dating; employs lunar rather than solar years; as of January 2007, we are in AH 1428.

Ansar: “aiders” or “helpers”; Arabian tribesmen allied with Muhammad and the early Muslims.

Badr: first significant battle fought by Muhammad and the Muslims against the Quraish tribe of Mecca.

Caliph: title of the ruler or leader of the Umma (global Muslim community); the head of the former Islamic Empire; the title was abolished by Kemal Attaturk in 1924 following the breakup of the Ottoman Empire and the founding of modern Turkey.

dar al-Islam: “House (Realm) of Islam”; Islamic territory ruled by Sharia law

dar al-harb: “House (Realm) of War”: territory ruled by infidels

dar al-sulh: “House (Realm) of Truce”: territory ruled by infidels but allied with Islam; territory ruled by Muslims but not under Sharia law

Dhimma: the pact of protection extended to non-slave “People of the Book”, usually Jews, Christians, and Zoroastrians, which permitted them to remain nominally free under Muslim rule. Subjegated and oppressed people in Islamic countries and to refer to those in non-Islamic countries that willingly help advance the cause of global Islamic domination whether through intent or ignorance.

dhimmi: “protected”; people under the protection of the dhimma. Subjegated and oppressed people in Islamic countries and to refer to those in non-Islamic countries that willingly help advance the cause of global Islamic domination whether through intent or ignorance.

dhimmitude: word coined by historian Bat Ye’or to describe the status of dhimmi peoples

hadith: “report”; any of thousands of episodes from the life of Muhammad transmitted orally until written down in the eighth century AD; sahih (reliable or sound) hadiths are second only to the Quran in authority.

Hijra: “emigration”; Muhammad’s flight from Mecca to Medina (Yathrib) in AD 622.

Islam: “submission” or “surrender.”

jizya: the poll or head tax prescribed by Sura 9:29 of the Quran to be paid by Christians and Jews in Muslim-held territory.

Kaba: “cube”; the Meccan temple in which numerous pagan idols were housed before Muhammad’s conquest of Mecca in AD 632, which is still the most venerated object in Islam; the Kaba’s cornerstone, which is believed to have fallen from heaven, is the stone on which Abraham was to sacrifice his son, Ishmael (not Isaac).

Mecca: holiest city of Islam; place of Muhammad’s birth in AD 570; its Great Mosque contains the Kaba stone; early period in Muhammad’s life where more peaceful verses of the Quran were recited from half remembered Christianity, Judaism and local pagan customs, when these failed to convert many people, they were replaced with later verses invented in Medina, the policy of replacing older verses with new is called subligation making the old more peaceful verses no longer valid; site of Muhammad’s victory over the Quraish in AD 630.

Medina: “city,” short for “city of the Prophet”; second holiest city of Islam; destination of Muhammad’s Hijra (emigration) in AD 622; later period in Muhammad’s life where more violent verses of the Quran were invented to justify Mohammed’s actions as being approved or ordered by Allah; site of third major battle fought by Muhammad against the Quraish tribe from Mecca; formerly called Yathrib.

Muhammad: “the praised one.”

Muslim: one who submits.

Quran (Kuran, Qu’ran, etc.): “recitation”; according to Islam, the compiled verbatim words of Allah as dictated by Muhammad.

razzia: “raid”; acts of piracy on land or sea by Muslims against infidels, this is allowed and encouraged in Islam

Sira: “life”; abbreviation of Sirat Rasul Allah, or “Life of the Prophet of God”; the canonical biography of the Prophet Muhammad written in the eighth century by Ibn Ishaq and later edited by Ibn Hisham; modern translation by Alfred Guillaume.

Subligation: the policy of replacing older verses with new, making the old more peaceful verses no longer valid

Sunnah: the “Way” of the Prophet Muhammad; includes his teachings, traditions, and example.

Sura: a chapter of the Quran; Quranic passages are cited as Sura number:verse number, e.g., 9:5.

Taqiyya: In practical terms it is manifested as dissimulation, lying, deceiving, vexing and confounding with the intention of deflecting attention, foiling or pre-emptive blocking. It is currently employed in fending off and neutralising any criticism of Islam or Muslims. Falsehoods told to prevent the denigration of Islam, to protect oneself, or to promote the cause of Islam are sanctioned in the Qur’an and Sunna, including lying under oath in testimony before a court, deceiving by making distorted statements to the media such as the claim that Islam is a “religion of peace”. A Muslim is even permitted to deny or denounce his faith if, in so doing, he protects or furthers the interests of Islam, so long as he remains faithful to Islam in his heart.

Uhud: second major battle fought by Muhammad against the Quraish tribe of Mecca.

Umar: second “rightly-guided” Caliph; ruled AD 634–44, succeeded Abu Bakr; conquered the Holy Land.

Umma (ummah): the global Muslim community; the body of Muslim faithful.

Uthman: third “rightly-guided” Caliph; ruled AD 644–56, succeeded Umar; compiled the Quran in book form.

Yathrib: city to which Muhammad made the Hijra (emigration) in AD 622/AH 1; renamed Medina

March 31, 2011 Posted by | Pending Classification, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

   

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