Thoughts and Truth from the Impossible Life

The Reasons Not To Make Fun of Muhammad

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September 29, 2012 Posted by | Christianity / God, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 3 Comments

Who was Mohammad

Who was Muhammad?

How accurate is the Quran?

How has the Quran been rewritten over the last 1400 years?

These questions and many more are answered in Living by the Point of my Spear – a thoroughly researched biography of Mohammed, revealing the hidden facts about Muhammad’s sayings and deeds that have disappeared from history for 1,400 years – concealed by the use of the old Arabic language, to fool other nations into thinking that Muhammad was a true prophet. Concealed by the deliberate methods of Muhammad himself, who frequently rewrote the prophecies he supposedly told and concealed through generations of followers who have rewritten and falsely interpreted the Quran.

Zaki Ameen is a Muslim and former Imam, who having researched the history of Muhammad and the origins of the Muslim faith, uncovered shocking facts about the Quran and about Muhammad’s life. Living by the Point of My Spear lets you follow Zaki Ameen’s journey of discovery to uncover the dark side of Muhammad.

The biography of Muhammad is addressed and dedicated primarily to Arabs and Muslims, however all readers will find content that is interesting, well researched and informative. Written from the perspective of a Muslim, it is free from any western influences and is researched solely from Arabic literature and sources.

Being a former Imam of a mosque, Zaki Ameen understands the Arabic mentality and the suffering of Muslims as individuals and as a society. Living by the Point of My Spear is the first time ever that an Arab has spoken out with such honesty and clarity on the secret truth of Muhammad.

Different sections of the book investigate the secret of Islam’s longevity, how Muhammad frequently rewrote the Quran using a method called Abrogation and how the Quran has been rewritten since the time of Muhammad. It also explores how Mohammad received his ‘prophecies’, questioning the nature of Jibreel, the inspiring angel, whom he claimed inspired many of his prophecies – some of which he would then rewrite or remove completely the next day on some new guidance.

The book looks in detail at the prophet Muhammad’s relationship with Abu Sufyan and at how Muhammad viewed and treated women, slaves and other nations, including the Turks. It shows how he perpetuated the image of his own holiness, creating laws sentencing those who disagreed with him to death and imposing different taxes on the nation’s he conquered, depending on their loyalty.

The book focuses particularly on two sections of the Quran – the Tawba chapters and how the so called Satanic Verses were explained away.

If you wish to discover the true biography of Muhammad and the true history of the Muslim nations, then Living by the Point of my Spear is the book for you.

Living by the Point of my Spear is now available on amazon.com. or an eBook from Felibri for less than $5!

Copyright

You may copy, republish or translate any of the extracts listed in the left-hand column of this page without prior permission from the author (though a credit and link to this website would be appreciated). http://myspear.org

You are likewise free to copy, print, distribute or republish the Arabic language version of Living by the Point of My Spear.
All other material is copyright (2009) to Zaki Ameen and all rights are reserved. This includes the English version of the book itself – Living by the Point of My Spear.

Zaki Ameen

A large section of the book is available to download for free from Google Books here: Living by the Point of My Spear

Egypt: Christian Girls Kidnapped and ‘Sold’

Egypt: Christian Girls Kidnapped and ‘Sold’.

July 5, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

PAKISTAN: Muslim judge rules that pedophilia is preferable to Christianity

PAKISTAN: Muslim judge rules that pedophilia is preferable to Christianity.

June 16, 2011 Posted by | Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

JOYS OF MUSLIM WOMEN BY NONIE DARWISH

JOYS OF MUSLIM WOMEN, BY NONIE DARWISH

In the Muslim faith a Muslim man can marry a child as young as 1 Year old and have sexual intimacy with this child, consummating the marriage by 9. The dowry is given to the family in exchange for the woman (who becomes his slave) and for the purchase of the private parts of the woman, to use her as a toy.

Even though a woman is abused, she can not obtain a divorce. To prove rape, the woman must have (4) male witnesses. Often after a woman has been raped, she is returned to her family and the family must return the dowry. The family has the right to execute her (an honor killing) to restore the honor of the family. Husbands can beat their wives ‘ at will ‘ and the man does not have to say why he has beaten her.
The husband is permitted to have 4 wives and a temporary wife for an hour (prostitute) at his discretion.

The Shariah Muslim law controls the private as well as the public life of the woman.

In the Western World ( America ) Muslim men are starting to demand Shariah Law so the wife can not obtain a divorce and he can have full and complete control of her. It is amazing and alarming how many of our sisters and daughters attending American Universities are now marrying Muslim men and submitting themselves and their children unsuspectingly to the Shariah law.

By passing this on, enlightened American women may avoid becoming a slave under Shariah Law.
Ripping the West in Two.
Author and lecturer Nonie Darwish says the goal of radical Islamists is to impose Shariah law on the world, ripping Western law and liberty in two.
She recently authored the book, Cruel and Usual Punishment: The Terrifying Global Implications of Islamic Law
.
Darwish was born in Cairo and spent her childhood in Egypt and Gaza before immigrating to America in 1978, when she was eight years old. Her father died while leading covert attacks on Israel . He was a High-ranking Egyptian military officer stationed with his family in Gaza .
When he died, he was considered a “shahid,” a martyr for jihad. His posthumous status earned Nonie and her family an elevated position in Muslim society.

But Darwish developed a skeptical eye at an early age. She questioned her own Muslim culture and upbringing. She converted to Christianity after hearing a Christian preacher on television.
In her latest book, Darwish warns about creeping sharia law – what it is, what it means, and how it is manifested in Islamic countries.

For the West, she says radical Islamists are working to impose sharia on the world. If that happens, Western civilization will be destroyed. Westerners generally assume all religions encourage a respect for the dignity of each individual. Islamic law (Sharia) teaches that non-Muslims should be subjugated or killed in this world.
Peace and prosperity for one ‘ s Children is not as important as assuring that Islamic law rules everywhere in the Middle East and eventually in the world.

While Westerners tend to think that all religions encourage some form of the golden rule, Sharia teaches two systems of ethics – one for Muslims and another for non-Muslims. Building on tribal practices of the seventh century, Sharia encourages the side of humanity that wants to take from and subjugate others.
While Westerners tend to think in terms of religious people developing a personal understanding of and relationship with God, Sharia advocates executing people who ask difficult questions that could be interpreted as criticism.
It ‘ s hard to imagine, that in this day and age, Islamic scholars agree that those who criticize Islam or choose to stop being Muslim should be executed. Sadly, while talk of an Islamic reformation is common and even assumed by many in the West, such murmurings in the Middle East are silenced through intimidation.
While Westerners are accustomed to an increase in religious tolerance over time, Darwish explains how petro dollars are being used to grow an extremely intolerant form of political Islam in her native Egypt and elsewhere.
In twenty years there will be enough Muslim voters in the U.S. To elect the President by themselves! Rest assured they will do so… You can look at how they have taken over several towns in the USA .. Dearborn Mich. Is one… And there are others…
I think everyone in the U.S. Should be required to read this, but with the ACLU, there is no way this will be widely publicized, unless each of us sends it on!

It is too bad that so many are disillusioned with life and Christianity to accept Muslims as peaceful.. Some may be but they have an army that is willing to shed blood in the name of Islam.. the peaceful support the warriors with
their finances and own kind of patriotism to their religion. While America is getting rid of Christianity from all public sites and erasing God from the lives of children the Muslims are planning a great jihad on America ..
This is your chance to make a difference…! Pass it on to your email list or at least those you think will listen..

June 14, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Turkish German Woman Finds Freedom From Islam

February 8, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Lets Talk About Islam

The ideology of Islam fully implemented under Sharia Law, consistent with the koran, sira and hadith, condemns freedom (speech, conscience, religion association, press, petition of government), forbids equality (between men and women, muslims and non-muslims) and denies traditional sovereignty (national boundaries, secular law, native culture). Any form of sharia, implicit (in mosques and ‘at home’) or explicit (as practiced in UK civil courts, as promoted by the Organization of the Islamic Conference to the United Nations), denies human rights to women, children and non-muslims. Therefore, allowing sharia in this Constitutional Republic or any non-islamic nation violates our basic laws of freedom, including freedom of choice. The tenets of islam as codified in sharia are supremacist, discriminatory and misogynist; they invite or encourage deception toward non-muslims and mandate perpetual hostility to that which is not islamic. Sharia must be banned as being unConstitutional and its promotion labeled seditious, as it calls for the replacement of man-made law with “divine” sharia.

Whatever in islam that may be spiritual and promote the salvation of the soul is of little interest to me, unless and until it affects non-muslims, at which point it becomes political doctrine. And if this political doctrine calls for harm, subjugation, taxation, terrorizing and death, it is a free-people’s right and obligation to resist.

Speak about islam and sharia in this way. Challenge your readers not to believe anything about islam that is not consistent with the foundational texts of islam and its body of law, for to do so is to be deceived and ignorant.

February 8, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 1 Comment

Giving Islam the Finger

January 29, 2011 Posted by | Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

This is the REAL face of Islam – a video testimony

The horrifying true story of a Muslim woman. She tells her story here:

January 28, 2011 Posted by | Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Appeasing Islam Video

Islam is more than a religion or even a cult, it is a totalitarian system that rules by fear and violence. This fight we have with Islam is not about land, Islam does not co-exist,it does not assimilate into the society in which it lives, it’s mission is to conquer and rule completely, until it makes the whole world muslim. When muslims hold the majority in any land, like the serpent it rises up and strikes.

January 28, 2011 Posted by | Constitutional Issues, Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Christians Under Siege in the Muslim World

Christians Under Siege: The Challenge of Religious Pluralism in the Muslim World

Conflicts and killings from Africa to Southeast Asia have brought into sharp relief the significant threat to religious minorities in some Muslim societies. While constitutionally entitled in many countries to equality of citizenship and religious freedom, religious minorities in the Muslim world increasingly fear the erosion of their rights — and with good reason. Interreligious and inter-communal tensions have flared up not only in Egypt and Malaysia but also in Sudan, Nigeria, Turkey, Iran, Iraq, Afghanistan, Bangladesh, Indonesia and Pakistan. Conflicts have varied from acts of discrimination, to forms of violence escalating to murder, to the destruction of villages and mosques.

Majorities of Muslims and Christians embrace religious diversity. However, a significant minority of hard-line conservative, fundamentalist, and militant Muslims — like their counterparts in Christianity and Judaism — are not pluralistic, but rather strongly exclusivist in their attitudes toward other faiths and even fellow believers with whom they disagree. As recent events in Egypt and Pakistan illustrated, these myopic religious worldviews can turn ugly.

The Coptic Christian community in Egypt is an ancient faith group whose presence in Egypt predates the coming of Islam. Relations between Copts and Muslims in society had generally been good. However, in recent decades, extremists have targeted Copts and the government. While the government has addressed their status as a security issue, it has failed to respond to the desire of Egypt’s Christian Copts for full equality of citizenship: equal treatment with regard to building their churches; appointment into top positions, and non-discriminatory policies.

In the past year, extremists have again targeted Coptic Christians. In the town of Nag Hamadi in southern Egypt, seven people were killed when gunmen sprayed automatic fire into a crowd of churchgoers after a Coptic New Year’s eve midnight mass on Jan. 7, 2010. Officials believed the attack was in retaliation for the November rape of a Muslim girl by a Christian man. But in December 2010, Egyptians were shocked when Muslim militants slaughtered 25 and injured another 100 Coptic Christian worshipers in Alexandria on New Year’s Eve.

The magnitude of the atrocity triggered an unprecedented public outcry. Egyptian government officials, Muslim religious leaders, the media, and civil society moved quickly to condemn the attacks. Islamic leaders and groups from the Muslim Brotherhood to Dr. Ahmed Al-Tayeb, Sheik of al-Azhar (Egypt’s highest religious authority) and the Grand Mufti Ali Gomaa, along with the Coptic Pope Shenouda III, all came out with strong condemnatory statements and calls for Egyptian unity. Across the country Egyptians rallied to the defense of the Coptic community, its freedoms and its security. Thousands of Muslims turned out at Coptic Christmas eve mass services on Jan 6, 2011 around the country for candle light vigils and to serve as human shields and protect Coptic churches as they celebrated their Christmas. In Pakistan the assassination of a major politician who opposed its blasphemy law and its aftermath signaled any even more critical and worrisome threat.

A Christian woman, Asia Bibi, a 45-year-old mother of four was sentenced to death on charges of insulting Islam, in a case stemming from a village dispute. This case is not an isolated incident; allegations of blasphemy against the Prophet or desecration of the Quran have often been used against Christians in local disputes.

Asia Bibi, believed to be the first woman sentenced to death under Pakistan’s blasphemy law, strongly denied the charges and requested a presidential pardon. In November 2010 the Lahore High Court in Pakistan barred President Asif Ali Zardari from issuing a pardon. The issue resurrected calls in Pakistan and internationally for the recall of the blasphemy law. The violent reactions of militant religious leaders and mosque preachers triggered the assassination of Salmaan Taseer — the governor of Punjab and an outspoken critic of the blasphemy law — by one of his bodyguards who shot him 27 times on 4 January 2011. The assassin, Mumtaz Qadri, admitted that he was influenced by the fiery sermons of militant preachers who had denounced Taseer. According to Pakistani journalist Ahmed Rashid, an internationally recognized expert on Sout Asian politics:

Taseer’s death has unleashed the mad dogs of hell, inspiring the minority of fanatics to go to any lengths to destroy the democratic, secular and moderate Islamic Republic of Pakistan. We Pakistanis are at the edge of a precipice and as a consequence the stability of the entire region is at risk. Not a single registered mullah in the city of Lahore with its 13 million people was willing to read Taseer’s funeral prayers, because they were too scared to do so. Five hundred lawyers have signed up to defend Taseer’s killer Mumtaz Qadri, but Taseer’s wife cannot find a single criminal lawyer to prosecute him. It is hard to see which judge is even likely to pursue the case to its obvious conclusion.

Shockingly, the assassin has been greeted as a celebrity and hero. The extent of extremist influence, its power to turn out large street demonstrations and to intimidate liberal reformers could be seen in mass street rallies like that in Karachi where more than 40,000 people took to the streets in his support. At the same time, a notable number of more mainstream as well as militant religious leaders were quick to come out against repeal of the blasphemy law and the government has been quick to retreat, declaring it would never amend the law. The deafening silence of marginalized liberals and reformers, who fear to speak out, and political parties has been testimony of the extent to which extremists have been able to threaten and intimidate, target, issue death threats and kill. This is nothing new. Two of Pakistan’s prominent reformist Islamic scholars and popular television preachers, Dr. Tahir al-Qadri and Javed Ahmad Ghamidi, have been forced in recent years to flee the country and live in exile in Canada and Malaysia.

Muhammad Tahir al-Qadri authored a 600 page fatwa, an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism, suicide bombing. Qadri categorically and unequivocally rejects all acts of illegitimate violence, terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. He also distances himself from all, whether fellow prominent religious leaders or Muslim youth, who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason.

Javed Ahmad Ghamidi, who fled to Malaysia last year after police foiled a plot to bomb his Lahore home has publicly opposed the blasphemy laws since the assassination of Salmaan Taseer. Like al-Qadri’s condemnation of terrorism and suicide bombings, Ghamidi attacks the blasphemy law on religious grounds, maintaining it has no foundation in either the Qur’an or the Hadith — the sayings of the prophet Muhammad.

Religious tolerance and equality of citizenship remain fragile both in secular Muslim countries and in self-styled Islamic states. Mainstream Muslim religious and political leaders and the media need to not only condemn religious extremism and terrorism, as many have done nationally and internationally, but also speak out against those mainstream religious leaders and others who continue to advocate religious exclusivist theologies or doctrines and their implementation in law and society.

Critical is the implementation of reforms in religious thought, in law, and in society to ensure equality of citizenship. Both Muslim and Christian religious leaders will need to work more closely on religious and curricula reforms for madrasas, seminaries, schools, and universities and utilize mass media, the internet, and other avenues of popular culture. Failure to do so will not only feeds the growth of religious extremism but also contributes to the mentality of sectors of mainstream society, the estimated 500 to 800 lawyers, who offered to represent the self-confessed killer, and the physicians, teachers, police and others who have also publicly supported him.

The plight of Christians and other minorities in some Muslim countries in the face of a significant and dangerous minority of religious extremists and the failures of political and religious leaders threatens both the safety and security of religious minorities and the very fabric of Muslim societies.

Note: This post was co-authored by Sheila B. Lalwani.

Prof. John L. Esposito, author of The Future of Islam, is University Professor of Religion & International Affairs at Georgetown University and founding director of the Center for Muslim-Christian Understanding. Sheila B. Lalwani is a Research Fellow at the Center.

ORIGINAL POST:

January 27, 2011 Posted by | Politics/Government/Freedom, Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Islam Compels

“No Compulsion in Religion” 2:256 (early Mecca verse as Mr. “Love & Peace™” still wore a mask to woo new converts and his preaching was sugary) Abrogated (Naskh) “canceled” through the later (Medina) “Verse of the Sword” 9:5 “Kill the infidels wherever you find them.” (9:1-4 grace period, 4 holy months, “treaty” for pagans pilgrimate)

January 22, 2011 Posted by | Societal / Cultural Issues, Understanding Islam, World Affairs | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

Ayaan Hirsi Ali on Islam

Let’s go on to your next two books, the Koran and the Hadith. Can you tell me a little bit about them and why you chose them?

The Koran is supposed to be the words of God and the Hadith are the sayings and deeds of the prophet. The Koran has the basic commands; the Hadith or the Sunna, is a sort of manual. It is supposed to be a guideline of how to understand the Koran, because people say that it’s not explicit enough. The Hadith is a compilation of six volumes and they are called the Sahith Sitta – Sitta just means six and Sahith means authentic.

So what I did after September 11 was I analysed bin Laden’s words, his quotations, his explanations, and his mission statement which is: ‘We are at war with the West. They want to destroy Islam and we need to fight back.’ I know scripture, and when Islam is attacked you all become warriors, all of you. And so I wanted to know, ‘Am I a warrior of Islam now?’ Also, are all these things that bin Laden is saying really in the Koran and in the Hadith? And, to my shock, they were. A lot of people say they are taken out of context, but they are completely not taken out of context. They are in context. They only thing that is out of context is the fact that this very old book which was put together by – well, we don’t know who the authors are, but it’s definitely more than one author – is considered to be valid in the 21st century. That’s what’s out of context. Everything else is consistent with what that book says, what the founder of Islam, Mohammed, envisioned, how he practised in his lifetime, with his religion, and the legacy he left behind. And the question that I had to answer for myself was, did I want to belong to that, or not?


For the Full Interview go to:

January 20, 2011 Posted by | Societal / Cultural Issues, Understanding Islam | , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment